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The Northernness in the Film Documents: “Our Great North” (1925) 电影文献中的北方:《我们伟大的北方》(1925)
Q2 Arts and Humanities Pub Date : 2023-10-22 DOI: 10.25205/1818-7919-2023-22-7-160-172
I. A. Golovnev
Visual anthropological materials, in particular, documentary films, played a significant role in forming the perception of in the 20th century. In the 1920s in the USSR, the North was one of the main locations of the shooting of ethno-geographic films. Created in the region, they literally became the discovery of this territory for the capitals and the central regions population. Based on the analysis of archival materials, periodicals and newsreel data, the article introduces into scientific circulation information about the film “Our Great North” by L. K Verigo-Dorovsky. The method of analysis of the film was its research interpretation –presentation in the form of a film text. The author demonstrates potential of a film document as a tool for recording and broadcasting the ethno-cultural and economic potential of the region as a multi-layered historical source.
视觉人类学材料,特别是纪录片,在20世纪对人类认知的形成中发挥了重要作用。在20世纪20年代的苏联,北方是拍摄民族地理题材电影的主要地点之一。在该地区创建的,他们从字面上成为这一地区的首都和中部地区人口的发现。本文在对档案资料、期刊资料和新闻纪录片资料进行分析的基础上,对维里戈-多罗夫斯基的电影《我们伟大的北方》进行了科学的流通介绍。对电影的分析方法是以电影文本的形式对其进行研究解读——呈现。作者展示了电影文件作为记录和传播该地区作为多层次历史来源的民族文化和经济潜力的工具的潜力。
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引用次数: 0
Archaeological Finds of the 18<sup>th</sup> Century in the Village of Povalikha 18世纪的考古发现&lt;; &lt;世纪在Povalikha村
Q2 Arts and Humanities Pub Date : 2023-10-22 DOI: 10.25205/1818-7919-2023-22-7-129-141
N. N. Golovchenko, K. A. Nazarov
Purpose. Russian rural archeology of the Verkhneobskoi Region is a potentially promising area of scientific research, so any materials related to it must be introduced into scientific circulation in a timely manner. However, the number of publications on this topic in the region is still very small. This article presents archaeological finds from the cultural layer of the village of Povalikha, founded in 1719 in the department of the Beloyarskaya fortress (the Altai Region). Results . Four archaeologically intact vessels were found. Three vessels are unique in their shape and have a recess from the rim to the bottom, the question of their purpose remains controversial. A copper coin of 1739 was found in one of them. A summary of the numismatic complex discovered in the village is given. Individual fragments of ceramic vessels, a birch bark back from shoes and a fishing hook have been studied. The authors discuss a need for a broader study of Russian settlements of the 18th century located in the Altai Region. Conclusion. The authors conclude that the accidental discovery of representative artifacts indicates the clear prospect of thorough reconnaissance studies in the territory of the village of Povalikha. At the same time, it should be noted that the archaeological study of life support systems and the culture of everyday life of the Russian pioneers in the Verkhneobskoy Region is largely at the stage of initial accumulation of materials.
目的。Verkhneobskoi地区的俄罗斯乡村考古是一个有潜力的科学研究领域,因此必须及时将与之相关的任何材料引入科学流通。但是,该区域关于这一专题的出版物数量仍然很少。这篇文章介绍了Povalikha村文化层的考古发现,Povalikha村建于1719年,位于别洛亚尔斯卡亚要塞(阿尔泰地区)。结果。发现了四艘完好无损的考古船只。三个容器形状独特,从边缘到底部都有凹槽,它们的用途仍然存在争议。其中一枚1739年的铜币被发现。对在该村发现的钱币群作了总结。研究人员还研究了陶瓷器皿的单个碎片、从鞋子上取下的桦树皮和一个鱼钩。作者讨论了对18世纪位于阿尔泰地区的俄罗斯定居点进行更广泛研究的必要性。结论。作者的结论是,偶然发现的有代表性的文物表明,在Povalikha村的领土上进行彻底的侦察研究的明确前景。与此同时,应该指出的是,在verkhneobsky地区对俄罗斯先行者的生命维持系统和日常生活文化的考古研究在很大程度上处于初步积累材料的阶段。
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引用次数: 0
Some Features of the Fortification of the Peter’s Time in the Middle Course of the Irtysh 额尔齐斯河中段彼得时代防御工事的几个特点
Q2 Arts and Humanities Pub Date : 2023-10-22 DOI: 10.25205/1818-7919-2023-22-7-118-128
S. G. Skobelev, A. P. Borodovsky, S. V. Gorokhov
Purpose . In the history of the development of Russian fortification architecture in Siberia in the era of Peter I, the most unique situation and bright page should be considered the construction in a short time of a line of 930 miles fortresses along the right bank of the Middle and Upper Irtysh from the Omsk fortress to the Ust-Kamennaya. For Siberia, this was a unique situation, since previously fortified lines had not been created here. Therefore, it is important to study and characterize the natural and geographical conditions of the Russian development of the region. Results . This study is devoted to resolving a complex of problems related to the history and archaeology of the fortification of the Petrine time along the Middle Irtysh (within the modern Cherlak district of the Omsk region). Here we have passed the water and foot routes. In the course of the work, natural conditions for the placement of defensive objects and their search at the present time, the state and types of communication routs, the presence of scaffolding in the immediate vicinity, stone and ore resources, etc. were considered Conclusion . In general, the passed route provided significant scientific results, which made it possible to objectively characterize the conditions of the territory development in the Middle Irtysh by Russians in the time of Peter the Great. As a result of the study, we were able to significantly clarify the history of the emergence and reconstruction of the fortification objects: the Solianoi Povorot and Krutoyarka villages. Prospects for further study of these sites are associated with archaeological excavations.
目的。在彼得一世时代俄罗斯在西伯利亚的防御工事建筑发展史上,最独特的情况和最辉煌的一页应该被认为是沿着中额尔齐斯河和上额尔齐斯河右岸从鄂木斯克要塞到ust - kamenaya的930英里的堡垒在短时间内的建设。对于西伯利亚来说,这是一个独特的情况,因为以前这里没有建立防御线。因此,研究和描述俄罗斯在该地区发展的自然地理条件是非常重要的。结果。这项研究致力于解决与中额尔齐斯河沿岸(鄂木斯克州现代切拉克地区)彼得林时期防御工事的历史和考古有关的复杂问题。我们已经走过了水路和步道。在工作过程中,考虑了目前放置防御物体的自然条件及其搜索,通信路线的状态和类型,附近是否存在脚手架,石头和矿石资源等。总的来说,这条经过的路线提供了重要的科学成果,使人们有可能客观地描述彼得大帝时期俄罗斯人在中额尔吉斯河地区的领土开发情况。研究的结果是,我们能够显著地澄清防御工事的出现和重建的历史:Solianoi Povorot和Krutoyarka村。这些遗址的进一步研究前景与考古发掘有关。
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引用次数: 0
Mysteries of the Ethnic Identification of Nelyud Clan and Gantimir 内留德氏族和甘蒂米尔族的民族认同之谜
Q2 Arts and Humanities Pub Date : 2023-10-22 DOI: 10.25205/1818-7919-2023-22-7-142-159
A. S. Zuev
Purpose . This article, based on the analysis of authentic documentary and narrative sources, examines the variants of ethnic identification of Nelyuds, who lived in the south of Eastern Transbaikalia, and their leader Gantimur, who played a significant role in Russian-Manchu relations and in strengthening Russian power in this region in the second half of the 17th century. Results . The outcomes of the research demonstrate that 1) hypotheses of the ethnic identification of Nelyud clan and Gantimur existing in the historical and ethnographic literature are the result of an uncritical interpretation by researchers of the surviving information; 2) the available information does not allow us to accurately determine the ethnicity of Nelyuds and Gantimur during their initial contacts with Russians; 3) only in the last third of the 17th century Russians began to unambiguously identify Nelyuds, Gantimur and his descendants as the Tungus of the Dulikagir clan. Conclusion . It is established that in the middle of the 17th century Russians, who came to Transbaikalia, consider the “Nelyud clan” mainly as a special ethno-territorial union, different from other peoples of this region – the Tungus, Daurs, Mongols and others. Only from the second half of the 1660s Nelyuds, Gantimur and his closest relatives are defined in Russian documents and descriptions as Tungus.
目的。本文在对真实文献和叙述资料进行分析的基础上,考察了居住在外贝加尔东部南部的涅尔留德人和他们的领导人甘铁木尔的种族认同的变体,甘铁木尔在17世纪下半叶的俄罗斯-满族关系和加强俄罗斯在该地区的权力方面发挥了重要作用。结果。研究结果表明:1)历史文献和民族志文献中存在的关于内柳德氏族和甘蒂穆尔族族群认同的假设是研究者对现存信息不加批判地解释的结果;2)现有的信息不能使我们准确地确定奈柳兹人和甘蒂穆尔人最初与俄罗斯人接触时的种族;直到17世纪的最后三分之一,俄罗斯人才开始明确地将奈柳德人、甘铁木尔及其后裔视为杜里卡吉尔族的通古斯人。结论。可以确定的是,在17世纪中叶,来到外贝加尔的俄罗斯人认为“涅尔留德族”主要是一个特殊的民族-领土联盟,不同于该地区的其他民族-通古斯人、达斡尔人、蒙古人和其他民族。直到17世纪60年代下半叶,内柳德人,甘铁木尔和他的近亲才在俄罗斯文献和描述中被定义为通古斯人。
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引用次数: 0
New Pages in the History of Berezovo: A Dendrochronological Study 别列佐沃历史的新篇章:一项树木年代学研究
Q2 Arts and Humanities Pub Date : 2023-10-22 DOI: 10.25205/1818-7919-2023-22-7-91-117
V. S. Myglan, G. P. Vizgalov, Z. Yu. Zharnikov, V. V. Barinov, E. N. Petrova, A. V. Taynik, M. O. Phylatova
Berezov is a city with a rich history. A significant amount of wood has been preserved on the territory of the Berezovskoe gorodishe archaeological site. For its dating, the dendrochronological method was used, which makes possible to establish the time of construction of archaeological sites (wood harvesting) with an accuracy of up to a year/season. The material for dendrochronological studies carried out at the Siberian Dendrochronological Laboratory was 190 samples of archaeological wood in the form of saw cuts. Cross-dating was carried out according to the standard method. As a result of the study, dendrochronological dating of the archaeological sites of the Berezovsky settlement (Berezovo, Khanty-Mansi Autonomous Okrug) was carried out. Twenty-six buildings from nine estates were dated. The new data made it possible to correlate the buildings with the previously identified periodization stages in the city development. Also, authors were able to take part in a discussion about the time of the city's foundation, as well as to test a new method of preparing archaeological wood samples for dendrochronological analysis.
别列佐夫是一座历史悠久的城市。Berezovskoe gorodishe考古遗址保存了大量的木材。为了确定年代,使用了树木年代法,这使得确定考古遗址(木材采伐)的建造时间成为可能,准确度高达一年/季节。在西伯利亚树木年代学实验室进行的树木年代学研究的材料是190个锯切形式的考古木材样本。按照标准方法进行交叉测年。根据这项研究,对别列佐夫斯基定居点(别列佐夫,汉特-曼西自治区)的考古遗址进行了树木年代测定。9个小区的26栋建筑被确定了年代。新的数据使得将建筑与城市发展中先前确定的分期阶段联系起来成为可能。此外,作者们还参与了关于城市建立时间的讨论,并测试了一种准备考古木材样本用于树木年代学分析的新方法。
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引用次数: 0
Fish in Burial Practice of the Sargat Culture Population of the Early Iron Age of the Baraba Forest-Steppe (According to the Materials of the Mound No. 51 of the Ust-Tartas Burial Ground) 巴拉巴森林草原铁器时代早期萨迦特文化人群丧葬习俗中的鱼(根据乌斯特-塔尔塔斯墓地51号丘资料)
Q2 Arts and Humanities Pub Date : 2023-10-21 DOI: 10.25205/1818-7919-2023-22-7-66-79
E. N. Yadrenkina, L. N. Mylnikova, A. A. Nekrash, A. V. Titova
Purpose . The Sargat culture fish remains are still given very little attention. The purpose of this work is to present materials that testify to the use of fish in the burial practice of the Sargat population of Baraba. Finds (artefacts). In the field season of 2022, the Toguchin team of the IAET SB RAS explored the mound no. 51 of the Ust-Tartas burial ground of the Sargat culture. Among the various artifacts found on the mound territory there were objects containing animal bones, and objects containing fish remains, as well as objects containing both animal bones and fish remains. Methods. Preparation of the osteological collection of fish remains was carried out in 2022–2023 using a cameral processing method. The collection contains mainly scales, bones of the visceral part of the skeleton of the head, bones of the skull. Fragments of the axial skeleton (vertebrae, Weberian apparatus, urostyle) and pharyngeal teeth appear in a smaller number. In the pocess of the collection formation, it was found that the best preservation of samples is ensured by materials that have not been preliminary washed and cleaned: the bone structures are less brittle. Therefore, fragments of the fish skeleton were separated from the soil in the laboratory. Results . For the most part, accumulations of fish remains are represented by large specimens of older age groups (from 7+ years, mostly 10+ and more). The identified species composition of fish in samples of the Early Iron Age includes representatives of the family Cyprinidae (ide Leuciscus idus , goldfish Carassius gibelio ) and family Percidae (perch Perca fluviatilis ). In addition to the listed species, remains of the family Acipenseridae (sterlet Acipenser ruthenus ) and the family Cyprinidae (golden crucian carp C. Carassius ) were noted in the earlier objects. Object 10 stands out: it is a butt containing not only tools and animal bones, but also fish remains. For the first time, the fact of fish use in the funeral rite of the Sargatians was revealed. The fish remains in the mound testify that the population of the Sargat culture who created this site practiced fishing along with their main occupation – cattle breeding. Conclusion. Materials of the mound no. 51 of the Ust-Tartas burial ground, containing fish remains, are an example of the local population adaptation to the natural environment. The Tai tract was a natural oasis, which not only provided a forage base for livestock but also ensured an easy catch of fish. Human adaptation to the natural conditions in the Baraba region was quite successful, as evidenced by the fact that fish was a part of the funeral rite along with products of animal origin. It was often included in butts in some objects, which correlates with sacred actions.
目的。萨迦特养殖鱼的遗骸仍然很少受到关注。这项工作的目的是提供材料,证明在巴拉巴的Sargat人口的埋葬实践中使用鱼。发现(文物)。在2022年的野外季节,IAET SB RAS的Toguchin团队探索了第1号土墩。萨伽特文化的Ust-Tartas墓地。在土丘地区发现的各种文物中,有含有动物骨头的物品,有含有鱼遗骸的物品,也有同时含有动物骨头和鱼遗骸的物品。方法。在2022-2023年,采用照相处理方法对鱼类遗骸的骨标本进行了准备。藏品主要包括鳞片、内脏部分的骨骼、头部骨骼、颅骨。轴骨(椎骨、韦伯器、尾形骨)和咽齿的碎片出现的数量较少。在收集形成的过程中,发现样品的最佳保存是由未被初步洗涤和清洁的材料保证的:骨结构不那么脆。因此,在实验室中从土壤中分离出了鱼骨架的碎片。结果。在大多数情况下,鱼类遗骸的积累是由较大年龄组(从7岁以上,大多数是10岁以上)的大型标本代表的。在早期铁器时代的样本中,已确定的鱼类种类组成包括鲤科(ide Leuciscus idus, Carassius gibelio)和鲈科(鲈科fluviatilis)的代表。除了列出的物种外,早期的文物中还发现了金鲫鱼科(小鲫鱼)和金鲫鱼科(金鲫鱼C. Carassius)的遗骸。10号物件引人注目:它是一个不仅包含工具和动物骨头,还包含鱼的遗骸的屁股。这是第一次,鱼在Sargatians的葬礼仪式中使用的事实被揭示出来。在土丘中留下的鱼证明,创造这个遗址的萨尔加特文化的人口在他们的主要职业——养牛的同时也从事捕鱼。结论。土堆材料编号:Ust-Tartas的51个墓地中有鱼的遗骸,是当地人口适应自然环境的一个例子。泰地是一片天然的绿洲,不仅为牲畜提供了饲料基地,也为捕鱼提供了便利。人类对巴拉巴地区自然条件的适应是相当成功的,这一点可以从鱼和动物制品一起成为葬礼仪式的一部分这一事实中得到证明。它经常包含在一些物体的屁股上,这与神圣的行为有关。
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引用次数: 0
Cult Complex in Zanskar: Analysis, Interpretation 赞斯卡尔的邪教情结:分析与解释
Q2 Arts and Humanities Pub Date : 2023-10-21 DOI: 10.25205/1818-7919-2023-22-7-80-90
N. V. Polosmak, M. A. Shah, L. V. Zotkina
Purpose. The study investigates a Buddhist image on a standalone stone and an offering contained in a clay vessel. The cult complex is located near Zangla, not far from the Changut Choeling female monastery, in the north of Zanskar (Ladakh, India). Results . The image depicts the bodhisattva Avalokiteśvara, the patron deity of Tibet. The clay vessel (73 mm in height) found near the stone contains a square iron plate (~25x25 mm) with traces of insets, one of turquois; a transparent crystal bead; and two perforated bones. An examination of the vessel contents revealed that it originally contained a piece of meat or some blood. Based on a traceological analysis of the bone items, they appear to have been worn on a cord. All the items in the vessel are of special significance in the Buddhist culture as well as folk religion of Tibet. They could have served as offerings to Avalokiteśvara as well as local patron deities – btsan and lha, who were believed to live in that stone. After all, Buddhism in Tibet became part of the folk religion. The tradition of making offerings in a vessel placed at the foot of a stone with a divine image has parallels in the culture of Central Asian Turks. Excavations of Turkic mortuaries have revealed silver, as well as ceramic, vessels at the foot of heroic figures. Researchers believe that they were used for sacrificial offerings and for drinks in funeral rituals. Like in Zanskar, such vessels were left on the surface, and over a thousand years must have passed before they became fully covered with earth so that they would later be found during excavations. Conclusion . Offerings in vessels placed at the foot of stone statues of deities and ancestors, as well as stones accommodating local patron spirits, appear to have been common among the peoples of Central Asia in the Middle Ages.
目的。这项研究调查了一块独立的石头上的佛像和一个粘土容器里的供品。该寺庙位于赞格拉附近,距离赞斯卡尔(印度拉达克)北部的昌古确林女修道院不远。结果。这幅画描绘的是西藏的守护神Avalokiteśvara。在石头附近发现的粘土容器(高73毫米)包含一块方形铁板(~25x25毫米),上面有插页痕迹,其中一块是绿松石;透明水晶珠;还有两个穿孔的骨头。对容器内容物的检查显示,它最初装有一块肉或一些血液。根据对骨头的追踪分析,它们似乎是系在绳子上的。器物在西藏佛教文化和民间宗教中都具有特殊的意义。它们可以作为祭品献给Avalokiteśvara以及当地的守护神btsan和lha,据信他们就住在这块石头里。毕竟,佛教在西藏成为了民间宗教的一部分。在中亚突厥人的文化中也有类似的传统,即把供奉品放在有神像的石头脚下的容器中。挖掘突厥人的太平间时,在英雄人物的脚下发现了银器和陶瓷器皿。研究人员认为,它们被用作祭品和葬礼仪式中的饮料。就像在赞斯卡一样,这些容器被留在地面上,必须经过一千多年才能完全被泥土覆盖,以便在以后的挖掘中被发现。结论。在中世纪的中亚民族中,把供奉品放在神像和祖先石像脚下的容器里,以及用来供奉当地守护神的石头,似乎很常见。
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引用次数: 0
Non-Ceramic Site of Shamanka 8 on the Southern Coast of Baikal Lake 贝加尔湖南岸的沙曼卡8号非陶瓷遗址
Q2 Arts and Humanities Pub Date : 2023-10-21 DOI: 10.25205/1818-7919-2023-22-7-34-48
A. M. Kuznetsov, D. N. Molchanov, V. I. Bazalysky, M. E. Abrashina
Purpose. The southern coast of lake Baikal is a territory known in Siberian archaeology for its Kitoi cemeteries. Besides burials of the Shaman capes there are some Neolithic and Bronze age complexes at Circum–Baikal railway. In 2012 it the first non-ceramic site was discovered in South Baikal, which was named Shamanka 8. This paper presents the assemblage of this complex and discusses its chronological and cultural features. Results . The Shamanka 8 site is located on the top of the third hill of the Shaman cape. The cultural layer lies under the Holocene Optimum sediments. The site stratigraphic structure is characterized by compression. There is no bone fragments and ceramic. For lithic knapping, mainly local raw material (quartz) were used. The quartz assemblage has such features as poor formal standardization, high degree of flake fragmentation, cores with the orientation of fracture plane relative to the longitudinal axis, bipolar reduction. All of these specifics are explained by uneven fracture characteristics and bad workability of quartz, as well as its breakage patterns. Some artifacts, including single non-quartz tool, suggest that there may be a connection between the Shamanka 8 site and the industries of the Final Paleolithic sites in the Northern Baikal region and the Irkutsk region. Quartz small knife (?), carinated end-scraper and tubular core have analogies in the 2nd cultural layer of the Kurla II site, dated by 13.5 uncal kya. Similarly dated quartz components of Nirikan I and flint tool-kit of Verkholenskaya Gora I include other cultural link types. Conclusion . The similarity in the morphology of some tools with Final Paleolithic counterparts and stratigraphic position of finds allow us to assume the Final Sartan age of the Shamanka 8 site and dates it to the Bølling – Allerød warming. However, in the absence of direct radiocarbon dating, an Early Holocene/Early Neolithic attribution of the site is also possible. Further studies may help resolve this issue.
目的。贝加尔湖南岸是西伯利亚考古学中著名的基托伊墓地。除了萨满披肩的墓葬外,在环贝加尔湖铁路上还有一些新石器时代和青铜时代的建筑群。2012年,在南贝加尔湖发现了第一个非陶瓷遗址,被命名为Shamanka 8。本文介绍了该建筑群的组合,并讨论了其年代和文化特征。结果。萨满卡8号遗址位于萨满角的第三座山顶上。文化层位于全新世最佳沉积物之下。场地地层结构以挤压为主。没有骨头碎片和陶瓷。岩屑碎裂主要采用当地原料(石英)。石英组合具有形式标准化差、片状破碎程度高、岩心断口方向相对于纵轴、双极还原等特点。石英的断裂特征不均匀,易加工性差,断裂方式也不均匀。一些文物,包括单个非石英工具,表明沙曼卡8遗址与北贝加尔湖地区和伊尔库茨克地区的最后旧石器时代遗址之间可能存在联系。石英小刀(?),雕刻的末端刮刀和管状岩心在库尔勒II遗址的第二层文化层中有相似之处,可追溯到13.5伯祖卡。类似年代的Nirikan I的石英成分和Verkholenskaya Gora I的燧石工具包包括其他文化联系类型。结论。一些工具在形态上与旧石器时代晚期工具的相似性,以及这些发现的地层位置,使我们能够假设Shamanka 8遗址的最终萨尔坦时代,并将其确定为Bølling - Allerød变暖时期。然而,在缺乏直接放射性碳测年的情况下,该遗址的全新世早期/新石器时代早期归属也是可能的。进一步的研究可能有助于解决这个问题。
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引用次数: 0
Functional and Technological Analysis of Artifacts from the “Foundryman’s Burial” of the Sopka-2 Burial Ground 索普卡-2墓地“铸造工墓葬”文物的功能与技术分析
Q2 Arts and Humanities Pub Date : 2023-10-21 DOI: 10.25205/1818-7919-2023-22-7-49-65
V. I. Molodin, P. V. Volkov, I. A. Durakov
Purpose . The article is devoted to the use-ware study of the accompanying inventory from the unique “foundryman’s burial” burial no. 282 of the Sopka-2 burial ground. A significant tools collection was found in the burial, including crucibles and molds intended for the manufacturing Seima-Turbino celts, as well as bronze Seima-Turbino celt. Three types of artefacts were distinguished: made of stone, organic materials (bone and horn) and ceramic. As a result of the use-ware analysis, the nature of the use of tools and their purpose have been determined. Most of the collection items had already been used as tools (molds, chisels, abrasives, spatulas, bow linings) before they were put in the “foundryman’s grave”. However, some of the artifacts were unfinished or not used (casting funnel, blanks for them, arrowheads). It should also be noted that there are broken and unusable artefacts in the collection.
目的。本文从独特的“铸造工葬”墓葬号入手,对随同的库存进行了器物研究。索普卡2号墓地282号。在墓葬中发现了一系列重要的工具,包括用于制造Seima-Turbino cellts的坩埚和模具,以及青铜Seima-Turbino cellts。人们区分出三种类型的人工制品:由石头、有机材料(骨头和角)和陶瓷制成。作为使用软件分析的结果,工具使用的性质及其目的已经确定。大多数藏品在被放进“铸造工人的坟墓”之前就已经被用作工具(模具、凿子、磨料、刮刀、弓衬)。然而,一些工件是未完成的或未使用(铸造漏斗,为他们的空白,箭头)。还应注意的是,收藏中有破损和无法使用的人工制品。
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引用次数: 0
Elective Educational Course “Anthropology of Corporeality”: Soft Skills as a Part of Specialists’ Education at a Technical University “人物学人类学”选修课:软技能在技校专家教育中的作用
Q2 Arts and Humanities Pub Date : 2023-10-20 DOI: 10.25205/1818-7919-2023-22-7-9-19
L. V. Lbova
In recent years, there has been a discussion in Russian higher education about the introduction of additional self-development modules focused on the formation of critical thinking, emotional intelligence, self-presentation and intercultural communication skills, as well as other components of personal growth. It should be noted that most Russian universities and employers do not have a common standard for the soft skills development and assessment. The purpose of this work is to study the aspects of training students of engineering and humanitarian specialties in the process of their education at a technical university. The important role of universal (supra-professional) skills, also known as soft skills, is emphasized. The elective course “Anthropology of corporeality” developed by the author was tested in the largest Russian university – Saint Petersburg Polytechnic University of Peter the Great. The discipline contributes to the formation of a holistic understanding of the of intercultural, gender, emotional, non-verbal, social communication specific based on the universal competencies of higher education. The main methodological concepts of the course are based on the general logic of anthropogenesis, cultural genesis and sociogenesis, therefore this scientific problem is of a fundamental and humanitarian nature.
近年来,俄罗斯高等教育一直在讨论引入额外的自我发展模块,重点是批判性思维、情商、自我表现和跨文化沟通技能的形成,以及个人成长的其他组成部分。应该指出的是,大多数俄罗斯大学和雇主没有软技能开发和评估的共同标准。这项工作的目的是研究在技术大学教育过程中培养工程和人道主义专业学生的各个方面。强调了通用(超专业)技能(也称为软技能)的重要作用。笔者开发的选修课《人物学人类学》在俄罗斯最大的大学——圣彼得堡彼得大帝理工大学进行了测试。该学科有助于形成对跨文化、性别、情感、非语言、社会交流的整体理解,具体基于高等教育的普遍能力。该课程的主要方法论概念是基于人类发生、文化发生和社会发生的一般逻辑,因此这一科学问题具有根本性和人道主义性质。
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Vestnik Novosibirskogo Gosudarstvennogo Universiteta, Seriya: Istoriya, Filologiya
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