{"title":"穷人的母羊(撒母耳记下12:1-4)——跨物种视角","authors":"Suzanna R. Millar","doi":"10.1163/15685330-bja10103","DOIUrl":null,"url":null,"abstract":"\nNathan tells David a story about a rich man who takes and kills a poor man’s lamb (2 Sam 12:1–4). This, it turns out, is figurative for David’s own deeds of killing Uriah the Hittite and taking his wife. The story and its application suggest the intersecting power dynamics between groups: rich and poor, male and female, native and foreigner—and, crucially, human and nonhuman. This article argues that intersectional analysis should include an interspecies dimension, and explores these dynamics at work through various mechanisms of relation. Low status human groups are connected with nonhumans through animalisation, and are thereby delegitimised. Nonhuman animals and animalised humans are positioned as objects within mechanisms of domination, such as exploitation, exchange, and semiosis. The relationship between the poor man and lamb, though, offers another possibility: alliance. Care can be extended across species lines, with implications for intergroup relations throughout the intersectional web.","PeriodicalId":46329,"journal":{"name":"VETUS TESTAMENTUM","volume":"84 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2022-05-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Poor Man’s Ewe Lamb (2 Sam 12:1–4) in Intersectional, Interspecies Perspective\",\"authors\":\"Suzanna R. Millar\",\"doi\":\"10.1163/15685330-bja10103\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nNathan tells David a story about a rich man who takes and kills a poor man’s lamb (2 Sam 12:1–4). This, it turns out, is figurative for David’s own deeds of killing Uriah the Hittite and taking his wife. The story and its application suggest the intersecting power dynamics between groups: rich and poor, male and female, native and foreigner—and, crucially, human and nonhuman. This article argues that intersectional analysis should include an interspecies dimension, and explores these dynamics at work through various mechanisms of relation. Low status human groups are connected with nonhumans through animalisation, and are thereby delegitimised. Nonhuman animals and animalised humans are positioned as objects within mechanisms of domination, such as exploitation, exchange, and semiosis. The relationship between the poor man and lamb, though, offers another possibility: alliance. Care can be extended across species lines, with implications for intergroup relations throughout the intersectional web.\",\"PeriodicalId\":46329,\"journal\":{\"name\":\"VETUS TESTAMENTUM\",\"volume\":\"84 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-05-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"VETUS TESTAMENTUM\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15685330-bja10103\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"VETUS TESTAMENTUM","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685330-bja10103","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
The Poor Man’s Ewe Lamb (2 Sam 12:1–4) in Intersectional, Interspecies Perspective
Nathan tells David a story about a rich man who takes and kills a poor man’s lamb (2 Sam 12:1–4). This, it turns out, is figurative for David’s own deeds of killing Uriah the Hittite and taking his wife. The story and its application suggest the intersecting power dynamics between groups: rich and poor, male and female, native and foreigner—and, crucially, human and nonhuman. This article argues that intersectional analysis should include an interspecies dimension, and explores these dynamics at work through various mechanisms of relation. Low status human groups are connected with nonhumans through animalisation, and are thereby delegitimised. Nonhuman animals and animalised humans are positioned as objects within mechanisms of domination, such as exploitation, exchange, and semiosis. The relationship between the poor man and lamb, though, offers another possibility: alliance. Care can be extended across species lines, with implications for intergroup relations throughout the intersectional web.
期刊介绍:
Vetus Testamentum is a leading journal covering all aspects of Old Testament study. It includes articles on history, literature, religion and theology, text, versions, language, and the bearing on the Old Testament of archaeology and the study of the Ancient Near East. ● Since 1951 generally recognized to be indispensable for scholarly work on the Old Testament. ● Articles of interest in English, French and German. ● Detailed book review section in every issue.