恋物异装癖者的生命危机意义与自我态度(网络研究)

Evgeniy A. Bryzgalin
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摘要

长期存在的、相对广泛的恋物异装癖行为的决定因素,迄今为止还没有得到心理科学的充分研究。本文以俄罗斯成年和年轻恋物异装癖者(N=120)为样本,在虚拟现实的媒介下,在规范范围内对他们的意义生活危机的严重程度和自我态度的具体特征进行了网络研究,这对生活过程的自我管理有深刻的系统影响。研究表明,绝大多数恋物癖的异装癖者并没有经历过意义生活的危机,他们的自我态度被分为两种表现形式——在保密条件下的平衡和在公共环境中的不和谐。研究发现,生命意义危机对自卑具有良好的矫正作用,阻断了以恋物异装癖个人经验自我辩护的方式将自卑最小化至异常状态的轨迹。研究发现,生活意义危机的缺失表现为恋物癖异装癖者在恐跨社会情境中个人可塑性的扩大,使他们的自尊状态维持在可接受的水平,而他们的自我同情作为一种隐蔽的自我态度维度,与生活危机的意义形成对比。
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Meaning of Life Crisis and Self-Attitude of Fetishistic Transvestites (Internet Research)
The determinants of the long-standing and relatively widespread practice of fetishistic transvestites have been so far insufficiently researched by the psychological science. In the present paper on a Russian sample of fetishistic transvestites of mature and young age (N=120) mediated by virtual reality, an Internet study of the severity of their meaning life crisis and the specifics of self-attitude, which have a deep systematic impact on self-management of the life process, was carried out within the norm. It is shown that the overwhelming majority of fetishistic transvestites do not experience a meaning-life crisis, and their self-attitude is divided into dichotomous lines of manifestation – balance in conditions of confidentiality and dissonance in the public environment. It is established that the meaning-of-life crisis provides a favorable corrective effect on self-abasement, blocking the trajectory of minimizing self-abasement to an abnormal state by the method of self-justification of personal experience of fetishistic transvestism. It is revealed that the absence of a meaning-of-life crisis is characterized by the expanded personal plasticity of fetishistic transvestites in transphobic social situations, maintaining their state of self-esteem at an acceptable level, while their autosympathy as a veiled dimension of self-attitude is contrastively encapsulated from the meaning of life crisis.
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