亚历克西斯·伯特兰的伊朗唯心论:一种关于自己身体的哲学?

Q1 Arts and Humanities Perspectives on Science Pub Date : 2023-05-01 DOI:10.1162/posc_a_00599
Romain Hacques
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引用次数: 0

摘要

关注亚历克西斯·贝特朗在他的论文《人类良知的感知》(1880)中对梅因·德·比朗的接受,以证明四个问题。首先,“corps propre”(一个人自己的身体)如何成为唯心论重新定位的支点。然后,新biranism如何带来一系列深刻的现象学问题,特别是与身体形象,原始空间或与世界的接触及其认识论和道德后果有关的问题。然后,Biran的哲学如何导致对机械论认识论的批判,特别是对反射概念的批判,这反过来又使我们能够在自己身体概念的起源与生理学和生机论的历史之间建立联系。最后,在这种情况下,伯特兰提出了一个万物有灵的形而上学,旨在调和他的Biranism与科学的进步。
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The Biranian spiritualism of Alexis Bertrand: a philosophy of one’s own body?
Focusing on the reception of Maine de Biran by Alexis Bertrandin his thesis, L’aperception du corps humain par la conscience (1880), in order to demonstrate four issues. First, how the “corps propre” (one’s own body) becomes the pivot of a reorientation of spiritualism. Then, how neo-Biranism brings about a wide range of profoundly phenomenological issues, in particular relating to the image of the body, the primitive space or the engagement with the world and its epistemological and moral consequences. Then, how Biran’s philosophy leads to a critique of mechanistic epistemology, especially of the concept of reflex, which in turn enables a connection to be made between genesis of the concept of one’s own body and the history of physiology and vitalism. Lastly, how, in this context, Bertrand proposes an animistic metaphysics, aiming to reconcile his Biranism with the advances of science.
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来源期刊
Perspectives on Science
Perspectives on Science Arts and Humanities-History and Philosophy of Science
CiteScore
1.70
自引率
0.00%
发文量
48
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