政治上的自欺欺人和认知上的恶习

IF 0.5 3区 哲学 Q4 ETHICS Ethics & Global Politics Pub Date : 2020-12-04 DOI:10.1080/16544951.2020.1853921
N. Manson
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引用次数: 0

摘要

加莱奥蒂认为,我们可以通过借鉴自我欺骗的概念来更好地理解政治决策,并提供了一个丰富的自我欺骗是什么,以及它如何和为什么对政治决策产生影响,特别是在高风险的情况下,决策似乎是违背理性的。但这些背景也可以从不同的角度、不同的理论资源来解释。近年来,“美德认识论”领域讨论了广泛的认识论恶习——性格特征和认知策略,它们阻碍了人们获得知识。这就提出了一个问题,即从自我欺骗的角度来解释政治决策是如何与从认知错误的角度来解释政治决策联系起来的。由于认知缺陷的概念适用于自欺和其他认知缺陷,因此有人认为,更广泛的认知缺陷概念可能在解释上更丰富、更有用。
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Political self-deception and epistemic vice
ABSTRACT Galeotti argues that we can gain a better understanding of political decision making by drawing upon the notion of self-deception and offers a rich articulation of what self-deception is, and how and why it exerts influence upon political decision making, especially in high-stakes contexts where the decision seems to be counter to rationality. But such contexts are also explicable from a different perspective, with different theoretical resources. In recent years the field of ‘virtue epistemology’ has discussed a wide range of epistemic vices – traits of character, and cognitive strategies, that stand in the way of gaining knowledge. This raises questions about how an explanation of political decision making in terms of self-deception relates to an explanation in terms of epistemic vice. Because the notion of epistemic vice applies to self-deception and to other cognitive deficiencies, it is argued that the broader notion of epistemic vice might be explanatorily richer, and more useful.
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
9
审稿时长
22 weeks
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