女权主义和儿童权利革命的形成:1969-1979

IF 0.4 3区 历史学 Q3 AREA STUDIES Journal of Australian Studies Pub Date : 2023-03-29 DOI:10.1080/14443058.2023.2194567
A. Stevenson
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引用次数: 0

摘要

提出“抽象的问题”。福塞特在2014年出版的《自由主义:一种思想的生命》一书中认为,自由主义与保守主义和社会主义一样,是对19世纪工业资本主义不断变化的政策回应,生产率提高、失业和贫困持续存在。将自由主义分解为经济和社会(书中的资本)来解释一个地方的变化,不仅错过了这一思想的起源,而且错过了它的连续性,这也构成了19世纪晚期昆士兰(24-27)的政治分裂。伯恩斯——和其他昆士兰州的政治家们一起,在资本主义扩张的一个前沿——努力解决积累中固有的统一性,国际和地方,作为积极和消极的结合。发展也是如此。考恩和申顿在《发展学说》中提出的一个19世纪的观点,至少与自由主义一样具有国际性。虽然《Megarrity》提供了菲利普政治活动的丰富细节,但他并没有重复对经济、自由和开发商的描述。发展,不像早期的变革思想,包括亚当·斯密所推崇的改进,是用来处理在资本主义中被视为有益的东西,但也包括它不断的破坏性——也就是说,把菲利普描述为一个开发者(和一个自由主义者),避免了问为什么他没有看到这些后果,并试图构建国家政策来抵消负面影响。简而言之,至少在国际上,菲利普既不支持自由主义,也不支持发展。Megarrity排除了保守主义和保守主义(比较第15页、第57页、第66页、第122页和第218页的评论)在菲利普的政治哲学中至少与其他两种思想一样重要的可能性。对于这个评论者来说,保守派似乎比自由派和开发者更适合狭隘的人。在昆士兰一位主要政治人物的传记中,没有考虑到商业扩张对该地区土著人口的影响,这只会加强这种评估。
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Feminism and the Making of a Child Rights Revolution: 1969–1979
raise “abstract questions”. Fawcett, in his 2014 book, Liberalism: The Life of an Idea, argues that, along with conservatism and socialism, liberalism was a policy response to industrial capitalism’s incessant change in the 19th century, with increased productivity, unemployment and impoverishment persistent features. Breaking liberalism into economic and social (capitals in the book) to explain change in one location is to miss not only the origins of the idea but its continuity, which also framed political divisions in late-19th-century Queensland (24–27). Burns—along with other Queensland politicians, at what was one frontier of capitalist expansion—grappled with the unity inherent in accumulation, international and local, as a combination of positives and negatives. So too with development, a 19th-century idea that Cowen and Shenton’s Doctrines of Development posits to be at least as international in its invention as liberalism. While Megarrity provides rich detail about Philp’s political activities, he does not go beyond repeating the descriptions economic, liberal and developer. Development, unlike earlier ideas of change, including Adam Smith’s favoured improvement, was framed to deal with what was seen as beneficial in capitalism but also its constant destructiveness—that is, describing Philp as a developer (and as a liberal) avoids asking why he did not see these consequences and try to also frame state policy to counter the negatives. In short, in international terms at least, Philp was wedded neither to liberalism nor to development. Megarrity rules out examining the possibility that conservative and conservatism (compare commentary across pages xv, 57, 66, 122, and 218) played at least as important a part in Philp’s political philosophy as these other two ideas. Conservative seems a better fit with parochial than liberal and developer to this reviewer. That there is no consideration of the consequences of commercial expansion for the Indigenous population of the region in a current biography of a major Queensland political figure only strengthens the assessment.
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来源期刊
CiteScore
0.90
自引率
20.00%
发文量
56
期刊介绍: The Journal of Australian Studies (JAS) is the journal of the International Australian Studies Association (InASA). In print since the mid-1970s, in the last few decades JAS has been involved in some of the most important discussion about the past, present and future of Australia. The Journal of Australian Studies is a fully refereed, international quarterly journal which publishes scholarly articles and reviews on Australian culture, society, politics, history and literature. The editorial practice is to promote and include multi- and interdisciplinary work.
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