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Dreaming of an Indigenised Australia 梦想一个本土化的澳大利亚
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-12-19 DOI: 10.1080/14443058.2023.2291651
Dan Tout
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引用次数: 0
Tiwi Story: Turning History Downside Up Tiwi Story: Turning History Downside Up , by Mavis Kerinaiua and Laura Rademaker, NewSouth, Sydney, 2023, x–209 pp., $39.99 (paperback), ISBN 9781742238128 刁岛故事:蒂维的故事:颠覆历史 蒂维的故事:Mavis Kerinaiua 和 Laura Rademaker 著,NewSouth 出版社,悉尼,2023 年,x-209 页,39.99 美元(平装本),国际标准书号 9781742238128
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-12-16 DOI: 10.1080/14443058.2024.2291746
Deb Lee-Talbot
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引用次数: 0
The Idea of Australia: A Search for the Soul of the Nation The Idea of Australia: A Search for the Soul of the Nation , by Julianne Schultz, Allen & Unwin, Sydney, 2022, 472 pp., $34.99(paperback), ISBN: 1760879304 澳大利亚的理念:澳大利亚的理念:探寻民族之魂 《澳大利亚的理念》:朱莉安娜-舒尔茨(Julianne Schultz)著,Allen & Unwin 出版社,悉尼,2022 年,472 页,34.99 美元(平装本),ISBN: 1760879304
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-12-16 DOI: 10.1080/14443058.2024.2293378
Dan Tout
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引用次数: 0
Cruel Care: A History of Children at Our Borders Cruel Care: A History of Children at Our Borders , by Jordana Silverstein, Monash University Publishing, Melbourne, 2023, 320 pp., $34.99 (paperback), ISBN 9781922633873 残酷的关怀我们边境儿童的历史 残忍的照料》(Cruel Care:乔丹娜-西尔弗斯坦(Jordana Silverstein)著,莫纳什大学出版社,墨尔本,2023 年,320 页,34.99 美元(平装本),国际标准书号 9781922633873。
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-12-12 DOI: 10.1080/14443058.2024.2291744
Alexandra Dellios
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引用次数: 0
“Feelings are strong here”: A Proximate Reading of Solastalgia in The Last Pulse "这里的感觉很强烈":最后的脉搏》中对孤独乡愁的近似解读
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-12-01 DOI: 10.1080/14443058.2023.2287473
Lurong Liu
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引用次数: 0
Losing the Power to Say “I”: Problems of Perspective in the Fiction of Daniel Davis Wood 失去说“我”的能力:丹尼尔·戴维斯·伍德小说中的视角问题
3区 历史学 Q3 AREA STUDIES Pub Date : 2023-11-08 DOI: 10.1080/14443058.2023.2278477
Peter D. Mathews
ABSTRACTAcross the four novels Daniel Davis Wood has published to date, it is possible to delineate an evolving ethics of literary voice. His initial step in Blood and Bone is to subvert the third-person omniscient voice by drastically expanding the imaginative abilities of the first-person narrator, thus showing how the narrator must always speak through a subjective position. The second step involves examining the extent to which the narrator’s desire is not their own: the narrator of Unspeakable is portrayed as the victim of toxic narcissism and media manipulation, for instance, while the protagonist of At the Edge of the Solid World is so alienated from his own emotions that he relives the calamities of others to process his own tragedy. Despite possessing the quasi-omniscient powers of Blood and Bone, these two narrators, far from being godlike, are shown to be puppets of desires that are not their own. The outcome is the dissolution of the subjective “I” in In Ruins, in which the narrator comes to understand the Otherness that permeates human subjectivity. Moral failures are dissolved by the inability to say “I”, making the new ethical task bearing witness to the desire of the Other.KEYWORDS: Daniel Davis Woodcontemporary Australian literatureperspectivesubjectivityethics Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 Maurice Blanchot, The Space of Literature, trans. Ann Smock (Lincoln and London: University of Nebraska Press, 1982), 25–26.2 Friedrich Nietzsche, On the Genealogy of Morals/Ecce Homo, trans. Walter Kaufmann and R. J. Hollingdale (New York: Vintage, 1989), 119.3 Julian Novitz, “Irreconcilable Losses,” Sydney Review of Books, 30 September 2021, https://sydneyreviewofbooks.com/review/irreconcilable-losses/.4 Daniel Davis Wood, Blood and Bone (Sydney: Xoum, 2014), 9.5 This family connection appears to be a clever fictional conceit. Certainly no statue of Rowan Scrymgeour stands in the Queensland town of Jericho.6 Davis Wood, Blood and Bone, 199.7 Daniel Davis Wood, “Notes on Narrative Voice,” For Argument's Sake: Essays on Literature (New York: Createspace, 2013), 258.8 Davis Wood, “Notes on Narrative Voice,” 259.9 Daniel Davis Wood, “Research Notes: Blood and Bone,” Necessary Fiction, 22 August 2014, http://necessaryfiction.com/blog/ResearchNotesBloodandBone.10 Davis Wood, “Research Notes”.11 Davis Wood, Blood and Bone, 3–4.12 Davis Wood, Blood and Bone, 3.13 Davis Wood, Blood and Bone, 4.14 Davis Wood, Blood and Bone, 194.15 Davis Wood, Blood and Bone, 195–96.16 Davis Wood, “Research Notes”.17 Daniel Davis Wood, Unspeakable (Birmingham: Splice, 2020), 15–16.18 Davis Wood, Unspeakable, 6.19 Davis Wood, Unspeakable, 7.20 Davis Wood, Unspeakable, 10.21 Davis Wood, Unspeakable, 9.22 Davis Wood, Unspeakable, 33.23 Davis Wood, Unspeakable, 43.24 Davis Wood, Unspeakable, 49.25 Davis Wood, Unspeakable, 51.26 Davis Wood, Unspeakable, 49.27 Davis Wood, Unspeakable, 11.28 Davis Wood, Unspeakable
68罗伯托·埃斯波西托:《第三人称:生命的政治与非人格的哲学》,译。扎基亚·哈纳菲(马萨诸塞州剑桥和马尔登:Polity出版社,2012),143.69戴维斯·伍德,《废墟》,68.70戴维斯·伍德,《废墟》,99-100.71罗兰·巴特,图像-音乐-文本,译。Stephen Heath(纽约:Hill & Wang, 1978), 142.72 Davis Wood, In Ruins, 52。本工作得到韩国国家研究基金会(NRF)项目“时间与当代文学”[202200000002632]的支持。
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引用次数: 0
Boundary Crossers: The Hidden History of Australia’s Other Bushrangers Boundary Crossers: The Hidden History of Australia’s Other Bushrangers , by Meg Foster, NewSouth Publishing, Sydney, 2022, 256 pp., $34.99 (paperback), ISBN 9781742237527 《越境者:澳大利亚其他丛林游骑兵的隐藏历史》,梅格·福斯特著,悉尼新南方出版社,2022年,256页,34.99美元(平装本),ISBN 9781742237527
3区 历史学 Q3 AREA STUDIES Pub Date : 2023-11-03 DOI: 10.1080/14443058.2024.2275379
Maggie Nolan
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引用次数: 0
From Spiritualists to Flat Whites 从通灵者到扁平白人
3区 历史学 Q3 AREA STUDIES Pub Date : 2023-11-01 DOI: 10.1080/14443058.2023.2272396
Brigid Magner, Emily Potter
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引用次数: 0
The Magic of Captain Cook 库克船长的魔力
3区 历史学 Q3 AREA STUDIES Pub Date : 2023-10-31 DOI: 10.1080/14443058.2023.2272163
Max Brierty, Stephen Muecke
Lately the two of us have been on the hunt for whitefella dreamings, although they are not hard to find. They are not the kind of Dreaming that Aboriginal people hold for Country, but something else: dreams whitefellas conjure up to make mischief, to claim power and mastery. This article traces Modern Australia back through colonial dreams—ones that were enlivened by the magic of Captain Cook and the tricks he pulled to claim possession over a third of the Australian continent for Britain’s king. It begins by considering the meanings and possibilities behind whitefella dreaming as a way of situating Cook as an ancestral spirit of Modern Australia. The article then looks at where Cook’s spirit might be hiding today, drawing on several instances of powerful mimetic surplus as counter-dreamings that break the spell of unknowing in the past and present. Finally, it searches for the magic beneath the magic of Cook’s claim of possession and offers a counter-dreaming of its own to reveal the continuation of that magic here in the present day.
最近我们两个一直在寻找白人的梦想,虽然他们并不难找到。它们不是土著居民对国家的那种梦想,而是别的东西:白人小伙子为了制造恶作剧、要求权力和控制而变出的梦想。这篇文章追溯了现代澳大利亚的殖民梦——那些被库克船长的魔法和他为英国国王宣称拥有澳大利亚大陆三分之一的土地的把戏所激活的梦。它首先考虑了怀特弗拉梦背后的意义和可能性,作为一种将库克定位为现代澳大利亚祖先精神的方式。然后,这篇文章着眼于库克的精神今天可能隐藏在哪里,引用了几个强大的模仿盈余的例子,作为打破过去和现在未知的魔咒的反梦想。最后,它寻找库克声称拥有的魔力背后的魔力,并提供了一个自己的反梦,以揭示这种魔力在今天的延续。
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引用次数: 0
“The More Horrible the Thing was, the More They Laughed”: Laughter, Solidarity and Refugees’ Negotiation of Trauma During Resettlement in Postwar Queensland “事情越可怕,他们笑得越多”:笑声、团结和战后昆士兰难民安置期间的创伤谈判
3区 历史学 Q3 AREA STUDIES Pub Date : 2023-10-28 DOI: 10.1080/14443058.2023.2264870
Jessica Stroja
The role of laughter and its relevance within refugee studies and trauma recovery in European diasporas in Australia is understudied. The post–Second World War refugee crisis led to the largest mass refugee movement at the time. Officially classified as “displaced persons”, many of these refugees had experienced horrific violence and loss. Significant numbers of these families were resettled in Queensland, Australia, in locations of low cultural diversity and without pre-existing refugee support networks. This article provides a case study of Latvian, Ukrainian and Polish refugees in Queensland, and explores the vital role of laughter in their long-term recovery from trauma. The project on which this article is based included over 50 oral history interviews, files from over 10 archives, and more than 300 case studies of displaced families resettled in Queensland, an approach that has never been undertaken in an extensive study of refugee resettlement in Queensland. It establishes the importance of laughter during resettlement and shows how it intersects with shared community experiences that resonate for decades. Finally, it highlights the practical role of laughter for refugees’ trauma recovery, particularly for those without access to pre-existing support structures and migrant networks upon arrival.
在澳大利亚的欧洲侨民的难民研究和创伤恢复中,笑的作用及其相关性尚未得到充分研究。第二次世界大战后的难民危机导致了当时最大规模的难民运动。这些难民中有许多人被正式列为“流离失所者”,经历了可怕的暴力和损失。这些家庭中有相当一部分被重新安置在澳大利亚昆士兰州,这些地方文化多样性低,没有预先存在的难民支助网络。这篇文章提供了一个在昆士兰的拉脱维亚、乌克兰和波兰难民的案例研究,并探讨了笑在他们从创伤中长期恢复中的重要作用。本文所依据的项目包括50多个口述历史访谈,来自10多个档案的文件,以及300多个在昆士兰州重新安置的流离失所家庭的案例研究,这种方法在昆士兰州难民重新安置的广泛研究中从未采用过。它确立了笑声在重新安置过程中的重要性,并展示了它如何与几十年来产生共鸣的共同社区经历相交叉。最后,它强调了笑声对难民创伤恢复的实际作用,特别是对那些在抵达时无法获得预先存在的支持结构和移民网络的人。
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引用次数: 0
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Journal of Australian Studies
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