阿哈德圣训在阿基达的权威性(纳西鲁丁·巴尼思想研究)

Ahmad Zumaro
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摘要

圣训分为Mutawatir和Ahad。Mutawatir指的是qot'ul al-wurud的圣训或被认为是真实的圣训,而Ahad指的是zhon al-wurud,其真实性仍然受到质疑,因为它是伊斯兰教义(信条)的基石。本研究的目的是找出Al-Bani对作为Aqidah基础的阿哈德圣训权威的想法。本研究采用内容分析法的图书馆研究方法。研究结果表明,当《圣训》符合《圣训》真实性的要求时,它可以作为阿齐达的基础。圣训的真实性的条件是sanad(叙述者链)必须由叙述者(Rowi)不断报告,他们不可能在谎言上达成一致(tsiqoh),并且他们不受illah和syadz特征的限制。经调查并证明是真实的圣训(shahih Hadith)将被归类为qothil al-wurud而不是zhon al-wurud。因此,阿哈德圣训可以作为阿基达的基础。阿哈德圣训的叙述被认为是bid'ah,因为它不是由先知SAW和他的同伴执行的。关键词:Al-Bani,圣训,Aqidah
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THE AUTHORITY OF THE AHAD HADITH IN AQIDAH (The Study of Nashirudin Al-Bani's Thought)
Hadiths are divided into Mutawatir and Ahad. The Mutawatir refers to the Hadith of qot'ul al-wurud or the hadith that is believed to be true, while the Ahad refers to zhon al-wurud in which its authenticity is still questioned as the cornerstone of Islamic Aqidah (creed). The purpose of this study is to find out the thoughts of Al-Bani on the authority of the Ahad Hadith as the basis of Aqidah. The method used in this study was library research with a content analysis approach. The results of the study revealed that the Hadith al-Ahad can be employed as the foundation of Aqidah when it meets the requirements of the Hadith’s authenticity. The condition of the Hadith's authenticity is that the sanad (chain of narrators) must be continually reported by the narrators (Rowi), whose agreement upon a lie is impossible (tsiqoh), and who are exempt from illah and syadz characteristics. Ahad Hadith which has been investigated and proven to be authentic (shahih Hadith) will be classified as qothil al-wurud rather than zhon al-wurud. Thus, Ahad Hadith can be employed as a foundation for Aqidah. The narration of Ahad Hadith is considered bid'ah because it was not carried out by the Prophet SAW and his companions. Keywords: Al-Bani, Hadith al-Ahad, Aqidah
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