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引用次数: 0
摘要
由于闽南语和广东话等相互难以理解的南方汉语变体的接触,新加坡口语普通话(csm)的“have”扩展了其语义功能,包括现实情态标记。本文将演示歧义和语义连续性的框架如何允许我们确定不同同步功能之间的关联链接yǒu ' have '结构。连接存在主义和现实主义情态功能的模糊语境是[中文][中文][中文][中文][中文][中文][中文]这种模棱两可的上下文允许将 yǒu ' have '作为现实情态标记重新分析,并将m ' not '作为否定词。此外,存在情态标记功能与现实情态标记功能之间的语义连续性进一步证实了这种关联。[yǒu + np]肯定某人或某物的存在,[yǒu + vp]肯定事件的存在。
The [有 yǒu + vp] construction in Singapore Mandarin
As a result of contact between mutually unintelligible Southern Chinese varieties like Hokkien and Cantonese, Colloquial Singapore Mandarin (csm) 有 yǒu ‘have’ has extended its semantic functions to include that of realis modality marker. This paper will demonstrate how a framework of ambiguity and semantic continuity can allow us to determine the associative links between different synchronous functions of the 有 yǒu ‘have’ construction. The ambiguous context that links the existential and realis modality functions of 有 yǒu ‘have’ is [没有
méi yǒu ‘not have’ + vp]. This ambiguous context allows 有 yǒu ‘have’ to be reanalyzed as a realis modality marker with méi ‘not’ as the negator. Additionally, the semantic continuity between the existential and realis modality marker functions further confirms such an association. While [yǒu + np] affirms the existence of someone or something, [yǒu + vp] affirms the existence of an event.