{"title":"Polemik Pentafsiran Maqām Maḥmūd dan Penolakan Antropomorfisme dalam Kalangan Ahli Sunnah","authors":"Umar Muhammad Noor","doi":"10.22452/afkar.vol23no1.1","DOIUrl":null,"url":null,"abstract":"Contrary to the majority of scholars who interprets maqām maḥmūd (Quran 17:79) as intercession, the Hanbalites of Baghdad opine that the phrase means “Muhammad will be seated beside God on the throne.” They based their interpretation on an athar (saying) of an early Quran exegete, Mujāhid bin Jabr (d. 104H/722AD). Due to its apparent anthropomorphic feature, this standpoint caused a polemic that contributed to a violent clash in 317H/929AD. The objective of this article is to present and highlight Hanbalites’ stance in the maqām maḥmūd polemic and examine their acceptance of the athār of Mujāhid against overwhelming criticisms. The library research was applied to acquire data from various tafsīr, hadith, and theology literature then qualitatively analyzed. This study finds that Hanbalites’ advocacy to the athar of Mujāhid is not mainly based on the validity of the argument. Instead, it is driven by their anti-kalam sentiment to manifest the traditionalists’ supremacy after the abolishment of miḥnah khalq al-Qur’an. Reciprocating the Jahmiyya’s rejection of all ṣifāt traditions, the Hanbalites radically concede every anthropomorphic expression in traditions including those found in inauthentic hadith and athar. This inclination invites criticism from other Sunni scholars who emphasize authenticity as the most indispensable aspect of theological discourse. Despite immense efforts by modern neo-Hanbalis in defending the athar of Mujāhid, many of them have joined their adversaries in rejecting its reliability as theological proof.","PeriodicalId":53770,"journal":{"name":"Afkar-Jurnal Akidah & Pemikiran Islam-Journal of Aqidah & Islamic Thought","volume":"1 1","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Afkar-Jurnal Akidah & Pemikiran Islam-Journal of Aqidah & Islamic Thought","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22452/afkar.vol23no1.1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
与大多数学者将maqām maḥmūd(古兰经17:79)解释为代祷相反,巴格达的汉巴力人认为这句话的意思是“穆罕默德将坐在真主旁边的宝座上”。他们的解释基于《古兰经》早期注释Mujāhid bin Jabr(公元104 /722年)的一段话。由于其明显的拟人化特征,这一观点引起了一场争论,导致了公元317H/929年的暴力冲突。这篇文章的目的是展示和突出汉八派在maqām maḥmūd争论中的立场,并检查他们对Mujāhid的athār的接受程度。图书馆研究应用于从各种宗教、圣训和神学文献中获取数据,然后进行定性分析。本研究发现,汉八派对Mujāhid的支持并非主要基于论证的有效性。相反,他们是在反卡拉姆情绪的驱使下,在miḥnah khalq al-古兰经被废除后,表现出传统主义者的至高无上。作为对Jahmiyya拒绝所有ṣifāt传统的回应,汉八派从根本上承认了传统中所有拟人化的表达,包括那些在不真实的圣训和阿塔中发现的表达。这种倾向招致了其他逊尼派学者的批评,他们强调真实性是神学话语中最不可或缺的方面。尽管现代的新汉巴利人为捍卫Mujāhid的神权做出了巨大的努力,但他们中的许多人已经加入了他们的对手的行列,拒绝将其作为神学证据的可靠性。
Polemik Pentafsiran Maqām Maḥmūd dan Penolakan Antropomorfisme dalam Kalangan Ahli Sunnah
Contrary to the majority of scholars who interprets maqām maḥmūd (Quran 17:79) as intercession, the Hanbalites of Baghdad opine that the phrase means “Muhammad will be seated beside God on the throne.” They based their interpretation on an athar (saying) of an early Quran exegete, Mujāhid bin Jabr (d. 104H/722AD). Due to its apparent anthropomorphic feature, this standpoint caused a polemic that contributed to a violent clash in 317H/929AD. The objective of this article is to present and highlight Hanbalites’ stance in the maqām maḥmūd polemic and examine their acceptance of the athār of Mujāhid against overwhelming criticisms. The library research was applied to acquire data from various tafsīr, hadith, and theology literature then qualitatively analyzed. This study finds that Hanbalites’ advocacy to the athar of Mujāhid is not mainly based on the validity of the argument. Instead, it is driven by their anti-kalam sentiment to manifest the traditionalists’ supremacy after the abolishment of miḥnah khalq al-Qur’an. Reciprocating the Jahmiyya’s rejection of all ṣifāt traditions, the Hanbalites radically concede every anthropomorphic expression in traditions including those found in inauthentic hadith and athar. This inclination invites criticism from other Sunni scholars who emphasize authenticity as the most indispensable aspect of theological discourse. Despite immense efforts by modern neo-Hanbalis in defending the athar of Mujāhid, many of them have joined their adversaries in rejecting its reliability as theological proof.