{"title":"《被拥抱与被抛弃的纪念:曼萨纳尔·I-Rei-To和日经佛教-基督教对二战期间美国民族主义的回应》","authors":"Michael K. Masatsugu","doi":"10.1353/bcs.2022.0009","DOIUrl":null,"url":null,"abstract":"abstract:This article considers Buddhist and Christian Nikkei responses to U.S. nationalism through an examination of the I-Rei-To Memorial, which was designed to remember those who died while incarcerated at the Manzanar War Relocation Authority camp. It argues that efforts to create and maintain a memorial for the deceased created instances of interfaith cooperation among Nikkei that were shaped by the shared experiences of wartime racialization. Furthermore, the I-Rei-To design embodied multivalent meanings that served to challenge portrayals of the imprisoned as alien enemies while also serving the needs of both Buddhists and Christians in the camp. Even as the U.S. government actively worked to erase the memory of the camps and the memorial at the end of World War II, the resonance of these multivalent meanings persisted through postwar interfaith pilgrimages to the memorial site by a small number of former internees.","PeriodicalId":41170,"journal":{"name":"Buddhist-Christian Studies","volume":"7 1","pages":"173 - 182"},"PeriodicalIF":0.1000,"publicationDate":"2022-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Memorial to the Embraced and Discarded: The Manzanar I-Rei-To and Nikkei Buddhist-Christian Responses to U.S. Nationalism during World War II\",\"authors\":\"Michael K. Masatsugu\",\"doi\":\"10.1353/bcs.2022.0009\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"abstract:This article considers Buddhist and Christian Nikkei responses to U.S. nationalism through an examination of the I-Rei-To Memorial, which was designed to remember those who died while incarcerated at the Manzanar War Relocation Authority camp. It argues that efforts to create and maintain a memorial for the deceased created instances of interfaith cooperation among Nikkei that were shaped by the shared experiences of wartime racialization. Furthermore, the I-Rei-To design embodied multivalent meanings that served to challenge portrayals of the imprisoned as alien enemies while also serving the needs of both Buddhists and Christians in the camp. Even as the U.S. government actively worked to erase the memory of the camps and the memorial at the end of World War II, the resonance of these multivalent meanings persisted through postwar interfaith pilgrimages to the memorial site by a small number of former internees.\",\"PeriodicalId\":41170,\"journal\":{\"name\":\"Buddhist-Christian Studies\",\"volume\":\"7 1\",\"pages\":\"173 - 182\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-10-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Buddhist-Christian Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/bcs.2022.0009\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Buddhist-Christian Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/bcs.2022.0009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Memorial to the Embraced and Discarded: The Manzanar I-Rei-To and Nikkei Buddhist-Christian Responses to U.S. Nationalism during World War II
abstract:This article considers Buddhist and Christian Nikkei responses to U.S. nationalism through an examination of the I-Rei-To Memorial, which was designed to remember those who died while incarcerated at the Manzanar War Relocation Authority camp. It argues that efforts to create and maintain a memorial for the deceased created instances of interfaith cooperation among Nikkei that were shaped by the shared experiences of wartime racialization. Furthermore, the I-Rei-To design embodied multivalent meanings that served to challenge portrayals of the imprisoned as alien enemies while also serving the needs of both Buddhists and Christians in the camp. Even as the U.S. government actively worked to erase the memory of the camps and the memorial at the end of World War II, the resonance of these multivalent meanings persisted through postwar interfaith pilgrimages to the memorial site by a small number of former internees.
期刊介绍:
Buddhist-Christian Studies is a scholarly journal devoted to Buddhism and Christianity and their historical and contemporary interrelationships. The journal presents thoughtful articles, conference reports, and book reviews and includes sections on comparative methodology and historical comparisons, as well as ongoing discussions from two dialogue conferences: the Theological Encounter with Buddhism, and the Japan Society for Buddhist-Christian Studies. Subscription is also available through membership in the Society for Buddhist-Christian Studies .