{"title":"总统不虔诚有关系吗?特朗普时代的白人福音派和精英宗教信仰","authors":"Jack Thompson","doi":"10.1017/S1755048322000219","DOIUrl":null,"url":null,"abstract":"Abstract Trump's unwavering support among white evangelicals seems a contradiction considering his seeming irreligiosity and well publicized moral transgressions. This contradiction raises an interesting question concerning whether Trump represents something of a unique case when it comes to white evangelical evaluations of elite religiosity, or whether his support among the group indicative of a new era of evangelical support for candidates that does not assess religiosity as it used to. Drawing on contemporary debates from the religious psychology and Christian nationalism scholarship, I use data from Wave 61 of the American Trends Panel (ATP) to test whether white evangelicals who encounter threats to their religious identities are more likely to view that God played some role in Trump's election. Overall, I find that white evangelicals consider themselves minorities as a result of their beliefs. Most importantly, these beliefs condition white evangelical beliefs about God's role in Trump's election. Specifically, I find that increases in threat perceptions lead to an increase in the probability of a white evangelical believing that Trump's election was part of God's plan. These findings provide a new vantage point for understanding why so many white evangelicals view Trump's election as a divine outcome despite the fact they are indifferent to his irreligiosity.","PeriodicalId":45674,"journal":{"name":"Politics and Religion","volume":"100 1","pages":"762 - 782"},"PeriodicalIF":1.3000,"publicationDate":"2021-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Does it Matter if the President Isn't Pious? White Evangelicals and Elite Religiosity in the Trump Era\",\"authors\":\"Jack Thompson\",\"doi\":\"10.1017/S1755048322000219\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Trump's unwavering support among white evangelicals seems a contradiction considering his seeming irreligiosity and well publicized moral transgressions. This contradiction raises an interesting question concerning whether Trump represents something of a unique case when it comes to white evangelical evaluations of elite religiosity, or whether his support among the group indicative of a new era of evangelical support for candidates that does not assess religiosity as it used to. Drawing on contemporary debates from the religious psychology and Christian nationalism scholarship, I use data from Wave 61 of the American Trends Panel (ATP) to test whether white evangelicals who encounter threats to their religious identities are more likely to view that God played some role in Trump's election. Overall, I find that white evangelicals consider themselves minorities as a result of their beliefs. Most importantly, these beliefs condition white evangelical beliefs about God's role in Trump's election. Specifically, I find that increases in threat perceptions lead to an increase in the probability of a white evangelical believing that Trump's election was part of God's plan. These findings provide a new vantage point for understanding why so many white evangelicals view Trump's election as a divine outcome despite the fact they are indifferent to his irreligiosity.\",\"PeriodicalId\":45674,\"journal\":{\"name\":\"Politics and Religion\",\"volume\":\"100 1\",\"pages\":\"762 - 782\"},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2021-06-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Politics and Religion\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1017/S1755048322000219\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"POLITICAL SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Politics and Religion","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1017/S1755048322000219","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
Does it Matter if the President Isn't Pious? White Evangelicals and Elite Religiosity in the Trump Era
Abstract Trump's unwavering support among white evangelicals seems a contradiction considering his seeming irreligiosity and well publicized moral transgressions. This contradiction raises an interesting question concerning whether Trump represents something of a unique case when it comes to white evangelical evaluations of elite religiosity, or whether his support among the group indicative of a new era of evangelical support for candidates that does not assess religiosity as it used to. Drawing on contemporary debates from the religious psychology and Christian nationalism scholarship, I use data from Wave 61 of the American Trends Panel (ATP) to test whether white evangelicals who encounter threats to their religious identities are more likely to view that God played some role in Trump's election. Overall, I find that white evangelicals consider themselves minorities as a result of their beliefs. Most importantly, these beliefs condition white evangelical beliefs about God's role in Trump's election. Specifically, I find that increases in threat perceptions lead to an increase in the probability of a white evangelical believing that Trump's election was part of God's plan. These findings provide a new vantage point for understanding why so many white evangelicals view Trump's election as a divine outcome despite the fact they are indifferent to his irreligiosity.
期刊介绍:
Politics and Religion is an international journal publishing high quality peer-reviewed research on the multifaceted relationship between religion and politics around the world. The scope of published work is intentionally broad and we invite innovative work from all methodological approaches in the major subfields of political science, including international relations, American politics, comparative politics, and political theory, that seeks to improve our understanding of religion’s role in some aspect of world politics. The Editors invite normative and empirical investigations of the public representation of religion, the religious and political institutions that shape religious presence in the public square, and the role of religion in shaping citizenship, broadly considered, as well as pieces that attempt to advance our methodological tools for examining religious influence in political life.