{"title":"库尔特Badt。论20世纪中期德国艺术史中的现代主义与反现代主义问题","authors":"Ivan Sablin","doi":"10.21638/spbu15.2021.309","DOIUrl":null,"url":null,"abstract":"On the example of the activities of the German art historian Kurt Badt, the article reveals the complex relationship between modern art and contemporary art history. The outstanding and, obviously, underestimated figure of the scholar, who throughout his long life was ready to confront the rest of the discipline unwilling to become a part of the university system, with all his creativity embodied the very idea of freedom that modern artists and sympathizing art critics strove for. Due to the availability of English-language versions of the art historian’s texts mainly on the masters close to modern art — Delacroix, Constable, and Cézanne — his position in the dispute about modernism seems more or less unambiguous. The aim of this article is to show that this is far from the case, discovering the points of contact of Badt with many of his colleagues who have earned a reputation as unconditional conservatives. First of all, it concerns the Austrian art theorist Hans Sedlmayr, an interest for whom, especially in recent times, is predetermined by widespread ideas about the fundamental incompatibility of academic art history with attempts of unbiased consideration of the history of modern art. Moreover, a deep kinship of such research activity with the most reactionary political ideas is also widely discussed, which, as it should be noted, this outstanding critic of the modern culture was not absolutely innocent of. Nevertheless, his clash with Badt, a polemic that took place in the 1950s and 60s, centered on the work of not Cézanne, but Vermeer van Delft, can be considered from the point of view of the attitude of the two scholars to phenomena less distant in time. This makes it possible to raise the question of the paradoxical similarity of the views of these two authors — with such a different creative and human destiny.","PeriodicalId":40378,"journal":{"name":"Vestnik Sankt-Peterburgskogo Universiteta-Iskusstvovedenie","volume":"112 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2021-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Kurt Badt. Verlust der Mitte (On the Question of Modernism and the Anti-modernism in mid-20th Century German Art History)\",\"authors\":\"Ivan Sablin\",\"doi\":\"10.21638/spbu15.2021.309\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"On the example of the activities of the German art historian Kurt Badt, the article reveals the complex relationship between modern art and contemporary art history. The outstanding and, obviously, underestimated figure of the scholar, who throughout his long life was ready to confront the rest of the discipline unwilling to become a part of the university system, with all his creativity embodied the very idea of freedom that modern artists and sympathizing art critics strove for. Due to the availability of English-language versions of the art historian’s texts mainly on the masters close to modern art — Delacroix, Constable, and Cézanne — his position in the dispute about modernism seems more or less unambiguous. The aim of this article is to show that this is far from the case, discovering the points of contact of Badt with many of his colleagues who have earned a reputation as unconditional conservatives. First of all, it concerns the Austrian art theorist Hans Sedlmayr, an interest for whom, especially in recent times, is predetermined by widespread ideas about the fundamental incompatibility of academic art history with attempts of unbiased consideration of the history of modern art. Moreover, a deep kinship of such research activity with the most reactionary political ideas is also widely discussed, which, as it should be noted, this outstanding critic of the modern culture was not absolutely innocent of. Nevertheless, his clash with Badt, a polemic that took place in the 1950s and 60s, centered on the work of not Cézanne, but Vermeer van Delft, can be considered from the point of view of the attitude of the two scholars to phenomena less distant in time. 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引用次数: 0
摘要
本文以德国艺术史学家库尔特·巴德的活动为例,揭示了现代艺术与当代艺术史之间的复杂关系。这位杰出的、显然被低估了的学者,在他漫长的一生中,准备好面对学科的其余部分,不愿成为大学系统的一部分,他所有的创造力体现了现代艺术家和富有同情心的艺术评论家所追求的自由理念。由于英文版本的艺术史学家的文本主要是关于接近现代艺术的大师-德拉克洛瓦,康斯特布尔和csamzanne -他在关于现代主义的争论中的立场似乎或多或少是明确的。本文的目的是通过发现巴德特与他的许多同事的接触点来证明情况远非如此,这些同事赢得了无条件保守主义者的声誉。首先,它涉及奥地利艺术理论家汉斯·塞德迈尔(Hans Sedlmayr),尤其是在最近,他的兴趣是由关于学术艺术史与对现代艺术史的公正考虑的根本不相容的普遍观点所决定的。此外,这种研究活动与最反动的政治思想之间的深刻亲缘关系也被广泛讨论,应该指出的是,这位杰出的现代文化批评家并非绝对清白。尽管如此,他与巴德的冲突,发生在20世纪50年代和60年代的一场争论,焦点不是csamzanne的作品,而是Vermeer van Delft的作品,可以从这两位学者对时间较近的现象的态度的角度来考虑。这就有可能提出这样一个问题,即这两位作者的观点自相矛盾的相似之处——他们的创作和人类命运是如此不同。
Kurt Badt. Verlust der Mitte (On the Question of Modernism and the Anti-modernism in mid-20th Century German Art History)
On the example of the activities of the German art historian Kurt Badt, the article reveals the complex relationship between modern art and contemporary art history. The outstanding and, obviously, underestimated figure of the scholar, who throughout his long life was ready to confront the rest of the discipline unwilling to become a part of the university system, with all his creativity embodied the very idea of freedom that modern artists and sympathizing art critics strove for. Due to the availability of English-language versions of the art historian’s texts mainly on the masters close to modern art — Delacroix, Constable, and Cézanne — his position in the dispute about modernism seems more or less unambiguous. The aim of this article is to show that this is far from the case, discovering the points of contact of Badt with many of his colleagues who have earned a reputation as unconditional conservatives. First of all, it concerns the Austrian art theorist Hans Sedlmayr, an interest for whom, especially in recent times, is predetermined by widespread ideas about the fundamental incompatibility of academic art history with attempts of unbiased consideration of the history of modern art. Moreover, a deep kinship of such research activity with the most reactionary political ideas is also widely discussed, which, as it should be noted, this outstanding critic of the modern culture was not absolutely innocent of. Nevertheless, his clash with Badt, a polemic that took place in the 1950s and 60s, centered on the work of not Cézanne, but Vermeer van Delft, can be considered from the point of view of the attitude of the two scholars to phenomena less distant in time. This makes it possible to raise the question of the paradoxical similarity of the views of these two authors — with such a different creative and human destiny.