早期教会对七十士译本的接受

R. Kubat
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引用次数: 0

摘要

本文的目的是描绘早期教会对七十士译本的接受情况。首先,犹太教堂的翻译观点是提供的,从报告中翻译的起源是热烈讨论,拒绝七十士译本。特别强调的是放在神学论证,试图证明神圣的灵感的翻译七十。在这个过程中,杰出的人物有:殉道者贾斯汀、里昂的爱任纽、亚历山大的克莱门特、奥利金、伪贾斯汀、萨拉米斯的埃皮法尼乌斯、耶路撒冷的西里尔、约翰·金口斯托和奥古斯丁。本文讨论了关于七十士译本作为原始希伯来辅音文本的合法继承者的真实性的两个文本争议。文本偏差往往是这种对抗的一个原因。第一个争论发生在尤里乌斯·阿非利加和奥利金之间。在这本书中,奥利金澄清了某些旧约书卷的文本问题。杰罗姆和奥古斯丁参加了第二次争论。杰罗姆更倾向于希伯来真理(希伯来真理),而奥古斯丁则更倾向于翻译《七十经》。这些对抗清楚地反映了七十士译本在早期教会的地位。最后,简要回顾了七十士译本在西方和东方教会的进一步地位。
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Reception of the Septuagint in the early church
The aim of this paper is to portray the reception of the Septuagint in the early Church. Firstly, the synagogue view of the translation is provided, from the reports in which the origin of the translation is enthusiastically discussed, to the rejection of the Septuagint. A particular emphasis is placed on theological argumentation attempting to prove the divine inspiration of the translation of the Seventy. In this process, the prominent figures are: Justin Martyr, Irenaeus of Lyons, Clement of Alexandria, Origen, Pseudo-Justin, Epiphanius of Salamis, Cyril of Jerusalem, John Chrysostom and Augustine. The paper deals with two textual disputes over the authenticity of the Septuagint text as the legitimate successor of the original Hebrew consonant text. Textual deviations were often a reason for such confrontations. The first dispute is between Julius Africanus and Origen. Within it, Origen clarifies textual issues of certain Old Testament books. Jerome and Augustine took part in the second dispute. Jerome leaned more towards the Hebrew truth (Hebraica Veritas), while Augustine put more stock into the translation of the Seventy. These confrontations clearly reflect the status of the Septuagint in the early Church. Finally, a concise review of the further status of the Septuagint in the Western and Eastern Churches is provided.
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