建筑作为一门物理、心理和精神科学——以印度雅利安建筑为例

H. Fazeli, Esmaeil Negarestan
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引用次数: 0

摘要

原始住宅和传统房屋通常由当地工匠或居民自己建造,两者都在一个被称为精神人的精神人物的监督下,他在精神层面上给予指导,并领导与建筑有关的仪式仪式的表演。随着社会的发展和知识的进步,建筑师逐渐成为设计全过程的唯一负责人;事实上,他的专业范围很广,包括数学和几何、历史、哲学、物理、占星术、人体内部系统和医学。这些科学是必要的,为建筑师提供适当的知识,以处理人类生活的不同方面,如身体,心理和精神,发生在每一个建筑中。因此,以这种方式设计的建筑能够满足每个家庭的不同需求。然而,随着科学的进步和材料观的流行,对建筑的整体观点被抛弃了,取而代之的是处理生活的物理方面的专业科学,在20世纪,建筑教育建筑师仅仅局限于视觉艺术和身体舒适。尽管许多学者,如Christopher Oliver, Christopher Day或Cooper Marcus,试图强调人类系统心理方面的重要性,并将传统建筑作为建筑的成功范例,但建筑的精神方面仍然未被揭示。风水学、人类精神解剖学和占星术曾经是传统社会设计的重要元素,它们导致了风水或vastu Shastra等科学的产生。这篇文章,研究印度雅利安社会的艺术和建筑,旨在介绍建筑作为物理,心理和精神科学的结合,以帮助创造不仅提供身体舒适,而且促进健康的建筑。
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Architecture as A Physical, Psychological & Spiritual Science – A Case Study on Indo-Aryan Architecture
Primitive dwellings and traditional houses were commonly built by the local craftsmen or by the dwellers themselves, both under the supervision of a spiritual figure called the spirit-man who was present to give guidance on a spiritual level and lead the performance of ritual ceremonies connected with the construction. With the development of social communities and advancement of knowledge, the architect gradually became the only person in charge of the whole process of designing; who was in fact professional in a wide range of sciences including mathematics and geometry, history, philosophy, physics, astrology, human inner system and medicine. These sciences were necessary to equip the architect with proper knowledge in dealing with different aspects of human living as physical, psychological and spiritual, occurring in every piece of architecture. Therefore, the building designed in this way was able to provide different needs of each household.However, as science advanced and the material views became popular, holistic views towards architecture got abandoned, and replaced with specialized sciences dealing with physical aspect of living, in the 20th century and the architectural education architect became confined to merely visual arts and physical comfort. Although many scholars such as Christopher Oliver, Christopher Day or Cooper Marcus, tried to emphasize on the importance of psychological aspects of human system, using traditional buildings as successful examples of architecture, the spiritual side of architecture remained unrevealed. The sciences of geomancy, human spiritual anatomy and astrology used to be important elements of design in traditional societies, that lead to creation of sciences such as Feng Shui or Vastru Shastra. This article, studying the art and architecture of Indo-Aryan societies, aims at introducing architecture as a combination of physical, psychological and spiritual sciences to help create buildings that not only provide physical comfort, but also promote health.
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