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Creative Kampong and the Promotion of Sustainable Development Knowledge in Urban Grassroots: The Case of Surakarta 创意甘榜与可持续发展知识在城市基层的推广:以泗水为例
Pub Date : 2023-07-15 DOI: 10.26905/lw.v15i2.9891
C. Permana, H. Mukaromah, W. Astuti
As the global trend is going into circular economy paradigm. The trend encourages business entities to focus on the production of durable, efficient, and reusable commodities to promote sustainable development. On the demand side, the market also gradually adjusts its preferences to commodities with sustainability values. With limited scale of capital, networks, and technology, Small and Medium Enterprises (SMEs) are usually lagged behind in catching new knowledge, especially those exchanged internationally. Sustainability, which is as an important knowledge under the circular economy trend, has caused serious problem for SMEs because those unable to catch the knowledge will be incompetent to serve the new market preferences and vulnerable to survive. Urban planning practices introduce the business district as one of spatial concepts to mediate the problem. It encourages enterprises with business linkages to locate next to each other and share activities and facilities. In Indonesia, the creative kampong is a local translation of business district concept, which emerges as a national hype. This research aims at studying the empirical case of the creative kampong and its knowledge transfer effectiveness for SMEs. By using the logic of Actor Network Theory (ANT) and focusing on the case study of four creative kampongs in Surakarta, we unravel the level of understanding of SMEs towards sustainability. Our data are based on stakeholder interviews and documentary reviews. The findings reveal that the majority of SMEs were understand of sustainability, and the creative kampong provided a significant contribution to ease the transfer knowledge process.
随着全球趋势进入循环经济范式。这一趋势鼓励商业实体注重生产耐用、高效和可重复使用的商品,以促进可持续发展。在需求方面,市场也逐渐调整对具有可持续价值的商品的偏好。由于资金、网络和技术规模有限,中小企业在获取新知识,特别是国际知识交流方面往往落后。可持续性作为循环经济趋势下的一项重要知识,已经给中小企业带来了严重的问题,无法掌握这一知识的企业将无法为新的市场偏好服务,难以生存。城市规划实践引入商业区作为空间概念之一来调解这一问题。它鼓励有业务联系的企业彼此毗邻,共享活动和设施。在印度尼西亚,“创意甘榜”是商业街区概念的当地翻译,成为一种全国性的热潮。本研究旨在研究创意榜的实证案例及其对中小企业的知识转移效果。通过运用行动者网络理论(ANT)的逻辑,并专注于泗水四个创意kampongs的案例研究,我们揭示了中小企业对可持续发展的理解水平。我们的数据基于利益相关者访谈和文献审查。研究结果显示,大多数中小企业都了解可持续发展,而创意甘榜在缓解知识转移过程中发挥了重要作用。
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引用次数: 0
The Impact of Tropical Vernacular Courtyard on Air Temperature Reduction The Case Study of Djaduk Ferianto's House 热带乡土庭院对降温的影响——以Djaduk Ferianto住宅为例
Pub Date : 2023-07-15 DOI: 10.26905/lw.v15i2.8837
Agung Murti Nugroho
The study of contemporary architectural work incorporating vernacular tropical design strategies is still not widely done. Architect Eko Prawoto did a lot of design exploration to provide comfort through the inclusion of natural elements and the relationship between outer and inner space in his contemporary residential work. Vernacular courtyards in buildings are one of the passive design strategies for lowering the air temperature in Djaduk Ferianto's house. This paper aims to evaluate tropical elements and the performance of air temperature reduction through visual observation and thermal environmental measurements. Visual observation is conducted by observing building elements that meet tropical design criteria and indicators that continue with a conformity analysis. Measurement of thermal environments limited in air temperature and humidity followed by descriptive, evaluative, and comparative analysis of neutral temperature and the value of air temperature reduction. The study findings are as follows: first, the main criteria of tropical design elements in Eko Prawoto's work according to the value of highly appropriate are courtyard elements, building form, roofs, and natural shades. Second, the lowest average comfortable air temperature and the longest duration of comfortable conditions are found in the courtyard room, which is 28.7°C for 17 hours per day. Third, the most significant reduction in air temperature occurred in the courtyard, with an average of 1.4°C compared to the dining room (1°C) and bedrooms (0.6°C). Recommendations for improving courtyard performance are adjusting proportions, adding a roof, placing shade plants, and raising the courtyard enclosure.
结合乡土热带设计策略的当代建筑作品的研究仍未广泛开展。建筑师Eko Prawoto在他的当代住宅作品中进行了大量的设计探索,通过融入自然元素和内外空间的关系来提供舒适。在Djaduk Ferianto的住宅中,建筑中的乡土庭院是降低空气温度的被动设计策略之一。本文旨在通过目测和热环境测量来评价热带要素和空气降温效果。通过观察符合热带设计标准和指标的建筑元素进行视觉观察,并继续进行符合性分析。测量受空气温度和湿度限制的热环境,然后对中性温度和空气温度降低值进行描述性、评价性和比较性分析。研究结果如下:首先,Eko Prawoto作品中热带设计元素的主要标准是庭院元素、建筑形式、屋顶和自然阴影。②四合院房间平均舒适气温最低,舒适状态持续时间最长,为28.7℃,每天17小时;第三,与餐厅(1°C)和卧室(0.6°C)相比,院子里的空气温度下降幅度最大,平均为1.4°C。改善庭院性能的建议是调整比例,增加屋顶,放置遮阳植物,并提高庭院围栏。
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引用次数: 0
Appraisal of Fizzling Features of Hausa Vernacular Architecture (HVA) in Selected Areas of Jos (cikin gari) City Centre, Plateau State, Nigeria. 尼日利亚高原州乔斯(cikin gari)市中心选定区域豪萨乡土建筑(HVA)的没落特征评估。
Pub Date : 2023-07-15 DOI: 10.26905/lw.v15i2.9706
B. Jolaoso, Muhammad Murtala Bello, Auwalu Nasir Umaru, S. T. Adamu
Dakali is a unique feature that plays a functional role in the Hausa Vernacular Architecture (HVA). However, events have revealed a gradual extinction from the streetscape due to contemporary changes in the cityscapes and the general physical development with the concomitant effect of reduction in the performance of the expected function in buildings. This paper focuses on the enumeration and documentation of buildings with or without this significant feature. It also appraises the attendant contemporary architectural design-shift. The paper adopts quantitative research approach; purposive sampling and Content analysis method in the selection of potential respondents and review of related literature respectively. This was complimented with the conduct of field survey, selective interviews and observation. Information extracted therefrom was descriptively presented. Findings revealed that out of the total of 235 selected samples, 50 buildings (about 21%) reflects the HVA features; only 14 buildings (about 5.95%), though with retained feature HVA like the Dakali, but have significantly lost the features and transiting towards the contemporary/modern trends; while, 171 (about 72.7%) of the buildings in the study area have completely been transformed. The paper concludes that there is the need for the identification and comprehensive documentation other HVA features for posterity, so as not to allow their total loss without any form of record of their historical existence, due to fast changes been experienced arising from the advent of innovative design, challenges of rapid rate of global urbanization and the trending break-through in technological advancement within our urban/city settings.
Dakali是豪萨族乡土建筑(HVA)中一个独特的功能特征。然而,由于城市景观的当代变化和总体物理发展,伴随着建筑物预期功能性能的降低,事件揭示了街景的逐渐消失。本文着重于列举和记录具有或不具有这一重要特征的建筑物。同时也评价了随之而来的当代建筑设计的转变。本文采用定量研究方法;在潜在调查对象的选择和相关文献的回顾中,分别采用目的性抽样和内容分析法。除此之外,还进行了实地调查、选择性访谈和观察。从中提取的信息被描述性地呈现出来。结果表明,在235个选定样本中,有50个建筑(约21%)反映了HVA特征;只有14座建筑(约5.95%),虽然保留了像Dakali这样的HVA特征,但已经明显失去了特征,并向当代/现代趋势过渡;而研究区内171座(约72.7%)的建筑物已完全改造。本文的结论是,由于创新设计的出现、全球快速城市化的挑战以及我们城市/城市环境中技术进步的趋势突破,有必要为子孙后代识别和全面记录其他HVA特征,以免在没有任何形式的历史记录的情况下使它们全部消失。
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引用次数: 0
Structuralism perspective to interpret the patterns and meanings found in vernacular architecture 从结构主义的角度解读乡土建筑的模式和意义
Pub Date : 2023-07-15 DOI: 10.26905/lw.v15i2.10156
R. Lake, Pilipus Jeraman
Patterns and meanings are one of the formal architectural objects commonly studied by academics and practitioners. However, the philosophy, theory, and concept of structuralism underlying architectural patterns and meanings as a complex and diverse issue have not been conducted. Therefore, it is important to carry out in-depth studies in the context of structuralism on these objects. This theoretical study reveals the relationship between vernacular architectural patterns and the influencing philosophical, theoretical, and paradigm factors using the literature review method. Based on the notion of structural thought elaborated with architectural theory in the context of form, function, and meaning, three approaches were formulated, namely formalist, genetic, and dynamic structural approaches to reading architectural patterns and traditional meaning forms. The results showed that this study has succeeded in presenting a new reading tool to parse the patterns and meanings of a relatively complete vernacular architecture starting from the philosophical, theoretical context to the underlying paradigm. These results are expected to be useful as a new reading tool for vernacular architectural patterns. Similarly, the expected implication is as a modern architectural design method.
模式和含义是学术界和实践者通常研究的正式体系结构对象之一。然而,作为一个复杂而多样的问题,结构主义的哲学、理论和概念背后的建筑模式和意义并没有进行。因此,在结构主义的语境下对这些对象进行深入的研究是十分重要的。本理论研究采用文献回顾的方法,揭示乡土建筑形态与哲学、理论、范式等影响因素之间的关系。基于建筑理论在形式、功能和意义语境下阐述的结构思想概念,提出了三种解读建筑模式和传统意义形式的方法,即形式主义、遗传和动态结构方法。结果表明,本研究成功地提供了一种新的阅读工具,从哲学、理论语境到底层范式来解析相对完整的乡土建筑的模式和意义。这些结果有望成为乡土建筑模式的一种新的阅读工具。同样,预期的含义是作为一种现代建筑设计方法。
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引用次数: 0
Spiritual Communication of Grebeg Maulid Ceremonial Cultural Space in Madiun’s Town Square 马迪翁城市广场上莫瑞德仪式文化空间的精神交流
Pub Date : 2023-07-15 DOI: 10.26905/lw.v15i2.9145
L. D. Wulandari
Culture became a city character that will keep developing through times, Grebeg Maulid of Madiun is one example of developing culture into tourism sites. Madiun’s Government was so intensively introducing Madiun as a religious tourism sites. This research talks about ritual communication presented by the people through cultural space that formed in Madiun’s town square area during grebeg maulid ceremony. Method used in this research is descriptive qualitative with etnographic approach, using Dell Hymes theory for the guidelines. Collected result will talk about communication form of grebeg maulid in madiun’s town square. Study of this research could be a new start for researchers to do deeper research using etnographic method about grebeg maulid. Furthermore, this research will also be an image for the government’s planning in developing culture into tourism sites (religious tourism sites) without losing its meaning.
文化已经成为一个城市的特征,并将随着时代的发展而不断发展,Madiun的Grebeg Maulid就是将文化开发成旅游景点的一个例子。马迪翁政府极力将马迪翁推介为宗教旅游胜地。本研究探讨的是人们通过马迪恩镇广场区域在格雷戈莫里德仪式中形成的文化空间所呈现的仪式交流。本研究使用的方法是描述性定性与地形学的方法,以戴尔海因斯理论为指导。收集到的结果将讨论莫瑞德在麦迪敦城市广场的传播形式。本研究的开展,为研究人员利用地形学方法对莫瑞德进行更深入的研究提供了一个新的起点。此外,本研究也将为政府规划将文化发展成旅游景点(宗教旅游景点)提供不失去其意义的形象。
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引用次数: 0
Beach Tourism Area Development Strategy. Case Study : Pancer Door Beach Pacitan – East Java 海滩旅游区发展策略。案例研究:东爪哇潘瑟门海滩
Pub Date : 2023-01-17 DOI: 10.26905/lw.v15i1.8104
L. D. Wulandari, Irfan Maulana Ashgaf
Well-known as “Paradise of Java”, Pacitan have a lot of coastal natural scenery and cultural attractions that potential to attract the tourist. One of the beach near town center of Pacitan as a main tourism destination is Pancer Door Beach. Even though have a lot of natural environment potential that interesting but this beach is less attractive to tourist to visit because of its natural potention, artificial, and cultural potention is not optimal. To explore further of the potential of Pancer Door Beach to be developed in the future, this research was carried out with a SWOT analysis approach to determine the internal and external factors that could be used as a development elements of this beach tourism. The stages of the research are exploring phenomena, interviewing keypersons and research respondents, direct observation of research objects related to the 4A tourism concept (attraction, accessibility, amenities, and ancilliary), then reviewing applicable regulations/standards/regulations to be cross-checked with theory and community needs, so it become the basis of the strategy for developing the Pancer Door Beach Tourism Area in the future.Keywords: Beach, Development Strategy, Potention, Tourism Attraction
被誉为“爪哇的天堂”,太平洋岛有许多海岸自然风光和文化景点,有潜力吸引游客。帕西坦镇中心附近的一个海滩作为主要的旅游目的地是潘瑟门海滩。尽管有很多有趣的自然环境潜力,但这个海滩对游客的吸引力较小,因为它的自然潜力,人工和文化潜力不是最佳的。为了进一步挖掘潘瑟门海滩未来的开发潜力,本研究采用SWOT分析法,确定可作为该海滩旅游开发要素的内外部因素。研究阶段为现象探索、关键人物访谈、研究对象访谈、与4A旅游概念(吸引力、可达性、便利设施、辅助设施)相关的研究对象直接观察,然后回顾适用的法规/标准/法规,与理论和社区需求进行交叉核对,从而成为未来Pancer Door海滩旅游区发展战略的基础。关键词:海滩,开发战略,潜力,旅游吸引力
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引用次数: 0
Architecture as A Physical, Psychological & Spiritual Science – A Case Study on Indo-Aryan Architecture 建筑作为一门物理、心理和精神科学——以印度雅利安建筑为例
Pub Date : 2023-01-16 DOI: 10.26905/lw.v15i1.8934
H. Fazeli, Esmaeil Negarestan
Primitive dwellings and traditional houses were commonly built by the local craftsmen or by the dwellers themselves, both under the supervision of a spiritual figure called the spirit-man who was present to give guidance on a spiritual level and lead the performance of ritual ceremonies connected with the construction. With the development of social communities and advancement of knowledge, the architect gradually became the only person in charge of the whole process of designing; who was in fact professional in a wide range of sciences including mathematics and geometry, history, philosophy, physics, astrology, human inner system and medicine. These sciences were necessary to equip the architect with proper knowledge in dealing with different aspects of human living as physical, psychological and spiritual, occurring in every piece of architecture. Therefore, the building designed in this way was able to provide different needs of each household.However, as science advanced and the material views became popular, holistic views towards architecture got abandoned, and replaced with specialized sciences dealing with physical aspect of living, in the 20th century and the architectural education architect became confined to merely visual arts and physical comfort. Although many scholars such as Christopher Oliver, Christopher Day or Cooper Marcus, tried to emphasize on the importance of psychological aspects of human system, using traditional buildings as successful examples of architecture, the spiritual side of architecture remained unrevealed. The sciences of geomancy, human spiritual anatomy and astrology used to be important elements of design in traditional societies, that lead to creation of sciences such as Feng Shui or Vastru Shastra. This article, studying the art and architecture of Indo-Aryan societies, aims at introducing architecture as a combination of physical, psychological and spiritual sciences to help create buildings that not only provide physical comfort, but also promote health.
原始住宅和传统房屋通常由当地工匠或居民自己建造,两者都在一个被称为精神人的精神人物的监督下,他在精神层面上给予指导,并领导与建筑有关的仪式仪式的表演。随着社会的发展和知识的进步,建筑师逐渐成为设计全过程的唯一负责人;事实上,他的专业范围很广,包括数学和几何、历史、哲学、物理、占星术、人体内部系统和医学。这些科学是必要的,为建筑师提供适当的知识,以处理人类生活的不同方面,如身体,心理和精神,发生在每一个建筑中。因此,以这种方式设计的建筑能够满足每个家庭的不同需求。然而,随着科学的进步和材料观的流行,对建筑的整体观点被抛弃了,取而代之的是处理生活的物理方面的专业科学,在20世纪,建筑教育建筑师仅仅局限于视觉艺术和身体舒适。尽管许多学者,如Christopher Oliver, Christopher Day或Cooper Marcus,试图强调人类系统心理方面的重要性,并将传统建筑作为建筑的成功范例,但建筑的精神方面仍然未被揭示。风水学、人类精神解剖学和占星术曾经是传统社会设计的重要元素,它们导致了风水或vastu Shastra等科学的产生。这篇文章,研究印度雅利安社会的艺术和建筑,旨在介绍建筑作为物理,心理和精神科学的结合,以帮助创造不仅提供身体舒适,而且促进健康的建筑。
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引用次数: 0
The Public Perceptions and Preferences on Brahu Temple as a Cultural Heritage (Bejijong Village, Trowulan Mojokerto) 公众对布拉胡寺作为文化遗产的认知与偏好(Trowulan Mojokerto Bejijong村)
Pub Date : 2023-01-15 DOI: 10.26905/lw.v15i1.8604
S. Rukmana, S. Sucipto, Aprillia Putri Eliyanto, A. A. S. A. Widyastuty
The Mojokerto Regency government program is nothing compared to the number of tourists who visit the Brahu temple attraction because there has been a decrease in the number of visitors within the last five years, from 2017-2021. Based on data from the East Java Cultural Heritage Protection and Preservation Agency (BPCB), the number of visitors who visited Brahu Temple was 62,854 in 2017, and there were 1068 people in 2021. The study aimed to determine public perceptions and preferences of Brahu Temple as a Cultural Heritage in Bejijong Village, Trowulan District, Mojokerto. The data collection methods used were observation and a questionnaire. The descriptive and qualitative research methodology uses IPA analysis techniques (Importance Performance Analysis). The study results show that the main priority for visiting a Cultural Heritage site at Brahu Temple is the temple's culture and values. It means visitors who visit the temple have particular goals or interests because they want to know and learn things. It includes temple culture in the form of aesthetics, originality, and the age of the temple, as well as the values contained in a Cultural Heritage at Brahu Temple such as Educational, Religious, Cultural, and Historical Values. In this case, the public perception and preference of Brahu Temple as a Cultural Heritage from the IPA analysis with 115 respondents found that the results
与参观布拉胡神庙景点的游客数量相比,Mojokerto reggency政府的项目根本不算什么,因为从2017年到2021年的过去五年里,游客数量一直在减少。根据东爪哇文化遗产保护和保存机构(BPCB)的数据,2017年参观布拉胡寺的游客人数为62,854人,2021年为1068人。本研究旨在确定公众对莫乔克托Trowulan区Bejijong村布拉胡寺作为文化遗产的看法和偏好。资料收集方法为观察和问卷调查。描述性和定性研究方法使用IPA分析技术(重要性绩效分析)。研究结果表明,参观布拉胡寺文化遗产的主要优先事项是寺庙的文化和价值观。这意味着参观寺庙的游客有特定的目标或兴趣,因为他们想要了解和学习一些东西。它包括寺庙文化的美学形式、原创性和寺庙的年龄,以及布拉胡寺文化遗产中包含的价值观,如教育、宗教、文化和历史价值观。在本案例中,公众对布拉胡寺作为文化遗产的认知和偏好从IPA分析与115名受访者发现的结果
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引用次数: 0
Morphology of Settlement of the Dayak Kenyah Tribe, Budaya Pampang Village, Samarinda City in a Socio-Cultural Context 社会文化背景下萨玛林达市Budaya Pampang村Dayak Kenyah部落聚落形态
Pub Date : 2023-01-15 DOI: 10.26905/lw.v15i1.7881
Siela Mara Nabela, E. Y. Titisari, S. Utami
The Dayak Kenyah community is a dynamic tribe influenced by its socio-cultural context. Socio-cultural changes will affect the form of settlement. This journal focuses on the influence of the socio-cultural context on the settlement morphology of the Dayak Kenyah tribe in the Budaya Pampang Village to get meaning in forming their settlements. This study uses Levi-Strauss structuralism to see the meaning behind the relationship between the spatial morphology of settlements and socio-culture from data collection results such as physical evidence, interviews, and questionnaires. The results of this study found the meaning of defense, togetherness and kinship, spirituality, harmony with nature, and adaptation in the spatial formation of Dayak Kenyah settlements.
达亚克肯亚社区是一个充满活力的部落,受其社会文化背景的影响。社会文化的变化将影响定居的形式。本期刊聚焦于社会文化背景对Budaya Pampang村Dayak Kenyah部落聚落形态的影响,以了解其聚落形成的意义。本研究运用列维-施特劳斯的结构主义理论,从物证、访谈、问卷等数据收集结果,探讨聚落空间形态与社会文化关系背后的意义。研究发现,达亚克肯雅聚落的空间形态具有防御、亲缘、灵性、与自然和谐、适应等意义。
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引用次数: 0
Is local wisdom able to build sustainable communities in informal flood-prone settlements? Evidence from Glintung Kampong, Malang City, Indonesia 当地智慧是否能够在易受洪水影响的非正式定居点建立可持续的社区?来自印度尼西亚玛琅市Glintung Kampong的证据
Pub Date : 2023-01-15 DOI: 10.26905/lw.v15i1.9008
L. Sedyowati, Sari Yuniarti, Sufiyanto Sufiyanto
This study aims to highlight innovative and sustainable measures in adaptation to climate change and the Covid-19 pandemic through integration into flood control efforts based on empirical data in Glintung Kampong, an informal flood-prone settlement in Indonesia and to explore what local wisdom values influence the success of the measures undertaken. This study was designed to use a mixed method combining qualitative and quantitative data. Qualitative data consists of in-depth interviews, observations, and desk studies. Quantitative data is used for the generalization of some qualitative data across a wider field. The study results show that the existence of drainage channel facilities from the government can trigger creative ideas and innovative measures in the community. Community involvement with their “guyub rukun” and “gotong royong” values is the most influential factor in determining the success of the program, followed by community leaders, the ability to adapt to flood risk, and the ability to establish good interactions with external parties.
本研究旨在通过结合印尼林东甘邦(Glintung Kampong)的经验数据,突出适应气候变化和Covid-19大流行的创新和可持续措施,并探讨当地智慧价值观对所采取措施的成功影响。林东甘邦是印度尼西亚一个非正式的易受洪水影响的定居点。本研究采用定性与定量资料相结合的混合方法。定性数据包括深度访谈、观察和案头研究。定量数据用于将一些定性数据推广到更广泛的领域。研究结果显示,政府提供的排水渠设施可以激发社区的创意和创新措施。决定项目成功与否的最重要因素是社区参与,以及社区领导、适应洪水风险的能力,以及与外部各方建立良好互动的能力。
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引用次数: 3
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Local Wisdom
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