美国福音派基督徒对亚伯拉罕·凯伯尔“世界观”思想的误用

Q1 Arts and Humanities Koers Pub Date : 2023-06-09 DOI:10.19108/koers.88.1.2523
J. Hexham
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引用次数: 0

摘要

从20世纪70年代中期开始,由于弗朗西斯·谢弗(Francis a . Schaeffer)的工作,“世界观”一词逐渐在福音派和原教旨主义基督徒中流行起来。他通过他的畅销书和电影普及了这个词。本文认为,在发展他的世界观思想的过程中,谢弗借鉴了亚伯拉罕·凯波尔和赫尔曼·杜耶韦尔德更早、更复杂的理论。这些人的思想被探索,使读者能够理解福音派发展谢弗思想的方式。有人认为,他们偏离了谢弗和他的导师使用这个词的方式。结果,他们忽视了这样一个事实,即理解世界观是凯波尔、杜耶韦德和谢弗的意图,目的是促进持不同观点的人之间的讨论。相反,世界观变成了一种宣传工具,使人们能够避免与他们不喜欢的人和想法接触。这篇论文的结论是,与其拒绝那些为了政治目的而使用世界观思维的基督徒,不如挑战他们,让他们对世界观有更全面的理解,并面对凯波尔和杜耶韦尔德的见解,谢弗正是在这些见解的基础上建立了自己的思想。
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The mis-appropriation of Abraham Kuyper’s ideas about “worldview” by American Evangelical Christians
Beginning in the mid-1970s, the term “worldview” gradually became popular among evangelical and fundamentalist Christians as a result of the work of Francis A Schaeffer. He popularized the term through his best-selling books and films. This paper argues that in developing his thoughts about worldviews, Schaeffer appropriated earlier, and far more sophisticated, theories from Abraham Kuyper and Herman Dooyeweerd. The ideas of these men are explored to enable readers to understand the way evangelicals developed Schaeffer’s ideas. It is argued that they moved away from the way both Schaeffer and his mentors used the term. As a result, they lost sight of the fact that understanding worldviews was intended by Kuyper, Dooyeweerd, and Schaeffer to facilitate discussion between people holding very different views. Instead, worldview was turned into a propaganda device that enable people to avoid engagement with people and ideas they dislike. The paper concludes by suggesting that instead of dismissing Christians who employ worldview thinking for political purposes they ought to be challenged to develop a fuller understanding of worldview and confronted with the insights of Kuyper and Dooyeweerd upon which Schaeffer built his ideas.
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来源期刊
Koers
Koers Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
6
审稿时长
12 weeks
期刊最新文献
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