讨论玛姬·斯佩里的《超越自我:敬畏的变革潜力》

IF 0.5 Q2 PSYCHOLOGY, PSYCHOANALYSIS Psychoanalysis Self and Context Pub Date : 2023-08-21 DOI:10.1080/24720038.2023.2246514
Maxwell S. Sucharov
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引用次数: 0

摘要

斯佩里写了一篇非常扣人心弦且及时的论文。此外,反复阅读揭示了这篇论文令人惊讶的复杂和多层次,这篇论文承认至少有两种甚至更多的话语。我之所以说令人惊讶,是因为我最初的阅读带来了最表面的方面(这里的表面我不是指表面),这篇论文由两部分组成,是一个连贯的、组织良好的线性论述。在第一部分(问题的陈述)中,斯佩里阐述了气候变化的悲剧性现实,这种现实来自于一种被误导的人类中心主义观点,一种“与殖民主义、工业主义和资本主义携手并进”的观点。(斯佩里,2023年,第563页),以及一种将我们与非人类分离开来的观点。斯佩里首先讲述了她与气候变化的感人邂逅,以及她和其他许多人如何“在恐慌和麻木的自满之间摇摆不定”。斯佩里引用了多位作者的作品,这些作者阐述了气候心理学的复杂性,这种论述很好地解释了我们为什么会走到这一步,以及集体的反应/不反应似乎让我们陷入“无望的崩溃”。斯佩里小心翼翼地把自己说成是这个问题的同谋。斯佩里接着提出了本文的核心问题:“什么将激励我们集体和个人改变我们的态度和生活方式?”我们如何……“主动忘记”那些正在杀死我们的以人类为中心的价值观?(斯佩里,2023年,第565页)。这个问题之后是一个感人的个人描述,斯佩里更直接地沉浸在自然中,对她周围的世界产生了一种新的惊奇感,这种感觉为摆脱上述明显的集体僵局提供了一条可能的途径。第二部分(问题的可能解决方案):这部分对敬畏的新科学进行了全面的、有据可考的描述,这是一种体验状态,它承诺改变我们如何体验世界的力量,尤其是超越我们“小自我”的浩瀚感,它将我们与非人类的世界重新联系起来,扰乱我们的假设,“扩展我们的视野……”[挑战]我们主动忘掉人类中心主义”(斯佩里,2023年,第567页)。斯佩里对敬畏现象学的描述既扣人心弦又引人入胜,斯佩里最后举了一个例子,一个病人在遇到长颈鹿的眼睛时感到敬畏。因此,我最初的阅读揭示了对气候变化危险的清晰而直接的描述,它起源于殖民主义、个人主义和人类中心主义,人类现象学/心理反应,包括集体和个人,一种似乎导致僵局的反应,随之而来的是核心问题:存在吗
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Discussion of “Getting beyond ourselves: The transformative potential of awe” by Margy Sperry
Sperry has written a very gripping and timely paper. Furthermore, repeated readings disclosed the paper to be surprisingly complex and multi-layered, a paper that admits to at least two and possibly more discourses. I say surprising because my initial reading brought forth the most surface aspect (by surface I do not mean superficial) a paper that constitutes a coherent and well-organized linear discourse in two parts. In Part One (statement of the problem), Sperry expounds on the tragic realities of climate change, realities that flow from a misguided anthropocentric view, a view that “skips along hand in hand with colonialism, industrialism, and capitalism.” (Sperry, 2023, p. 563) and a view that disconnects us from the other-than-human. Sperry begins with her moving personal encounter with climate change, and how she and many others “flip flop between panic and numb complacency.” Sperry draws on the works of multiple authors who expound on the complexities of climate psychology, a discourse that well explains both why we got to this place and to the collective responses/non-responses that appear to leave us in “hopeless collapse.” Sperry is careful to include herself as complicit in the problem. Sperry then follows with the central question of this paper: “What will motivate us, collectively and individually, to change our attitudes and lifestyles? How do we . . . ‘actively unlearn’ the anthropocentric values that are literally killing us?” (Sperry, 2023, p. 565). This question is followed by a moving personal account of Sperry immersing herself more directly with nature out of which came an emerging sense of wonder for the world around her, a sense that offered a possible pathway out of the above apparent collective impasse. Part Two (Possible solution of the problem): This part constitutes a thorough and welldocumented account of the new science of awe, an experiential state that promises transformative power on how we experience our world, especially the sense of vastness beyond our “small self” reconnecting us to the other-than-human world, perturbing our assumptions and “expands our horizons . . . [challenging] us to actively unlearn anthropocentrism” (Sperry, 2023, p. 567). Sperry’s account of the phenomenology of awe is both gripping and compelling, Sperry ends with an example of a patient experiencing awe in the context of her encounter with the eyes of a giraffe. My initial reading therefore disclosed a clear and straightforward account of the dangers of climate change, its origins in colonialism, individualism, and anthropocentrism, the human phenomenological/psychological response, both collective and individual, a response that appears to lead to impasse, followed by the central question: Is there
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来源期刊
Psychoanalysis Self and Context
Psychoanalysis Self and Context PSYCHOLOGY, PSYCHOANALYSIS-
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1.00
自引率
33.30%
发文量
1
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