声音、图像和光线的冲突:尼日利亚乔斯市Mawlūd庆祝活动期间宗教间和宗教内部的纠缠和争论

M. Ibrahim
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引用次数: 1

摘要

摘要本文探讨了最近在尼日利亚乔斯市庆祝Mawlūd的一种新方式所导致的苏菲派穆斯林、伊扎拉教派成员和基督教之间的宗教间和宗教内部的纠缠和争论。通过熟练地使用扬声器,Izala在城市的公共领域投射出一种主导感,并以此作为批评苏菲派的平台。在某种程度上,作为对伊扎拉的回应和反批评,苏菲派重新将他们的Mawlūd庆祝活动作为一种大规模的公共景观,包括使用圣诞彩灯装饰城市,并在主要街道的入口处建造临时木拱门,装饰着鲜花、圣诞彩灯、花环和谢赫·易卜拉欣·尼亚斯(Shaykh Ibrahim Nyass)的形象。本文认为,苏菲派在有组织的宣讲和使用声音媒体方面处于不利地位,他们已将Mawlūd庆祝活动转变为一种机制,以抗衡Izala在公共领域的主导地位,并重申他们在城市中的存在。苏菲派将装饰圣诞物品结合在一起,揭示了尼日利亚基督徒和穆斯林之间不稳定的界限,有时会产生宗教间相互借鉴和相互影响的动态。本文试图重新界定尼日利亚伊斯兰教和基督教研究的界限,因为孤立地关注一种宗教低估了这两个宗教团体之间实践的相互交织和交叉。
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The clash of sound, image and light: inter- and intra-religious entanglements and contestations during Mawlūd celebrations in the city of Jos, Nigeria
Abstract This article explores recent inter- and intra-religious entanglements and contestations between Sufi Muslims, members of the Izala and Christianity, which have emerged as a result of a new way of celebrating Mawlūd in the Nigerian city of Jos. Through the adept use of loudspeakers, Izala projects a sense of dominance over the public sphere of the city and uses this as a platform to critique the Sufis. In part as a response, and as a counter-critique of Izala, the Sufis have rejuvenated their Mawlūd celebrations as a mass public spectacle, involving the use of Christmas lights to decorate the city and the construction at the entrance to major streets of temporary wooden arches decorated with flowers, Christmas lights, wreaths and images of Shaykh Ibrahim Nyass. This article argues that the Sufis, who are at a disadvantage in the practice of organized preaching and the use of sound media, have transformed the Mawlūd celebrations into a mechanism to counterbalance Izala’s dominance of the public sphere and to reassert their presence in the city. The Sufis’ incorporation of decorative Christmas objects reveals the fluid boundaries between Christians and Muslims in Nigeria, which sometimes generate dynamics of interreligious borrowing and mutual influence. This article attempts to remap and push the boundaries of studying Islam and Christianity in Nigeria, because focusing on one religion in isolation downplays the intertwining and intersection of practices between the two religious groups.
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