Şule y ksel Şenler:一位伊斯兰本土知识分子

Q1 Arts and Humanities ReOrient Pub Date : 2023-09-09 DOI:10.13169/reorient.8.1.0034
Sümeyye Sakarya
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引用次数: 0

摘要

这篇文章不是关于妇女和政治的沉思。它也不是关于穆斯林妇女、头巾和伊斯兰主义的讨论。相反,这是对Şule y ksel Şenler的见证和评论,她是一位伊斯兰本土知识分子,从20世纪60年代开始,她在伊斯兰主义伊斯兰主义政治中开辟了一条道路,但在伊斯兰主义文学中存在,而不是通过她的缺席。Şenler通过动员头巾、公开演讲、电影、文学、新闻和女性,以及慈善、组织和政治等其他事物,使伊斯兰主义白话化。作为证词,我首先通过提供一份土耳其政治编年史来描述背景,重点关注20世纪60年代,并在Şenler上提供传记笔记。接下来,作为评论,我试图把她理解为一个本土知识分子,她塑造了同时塑造了她的环境。为此,我提出格兰特·法雷德的白话知识分子概念。法瑞德创造了这个词来描述那些在反/后殖民斗争中出现的特殊知识分子。然后,我在传统的后殖民背景之外,通过扩展白话知识分子和白话来叙述Şenler的故事。
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Şule Yüksel Şenler: An Islamist Vernacular Intellectual
This article is not a contemplation on women and politics. Neither is it a discussion on Muslim women, the hijab, and Islamism. Instead, this is a testimony to and a remark on Şule Yüksel Şenler, an Islamist vernacular intellectual who blazed a trail in the Islamist politics of Türkiye commencing in the 1960s but existed in the Islamism literature rather through her absence. Şenler vernacularised Islamism by mobilising the hijab, public talks, cinema, literature, journalism, and womanhood, amongst other things such as charities, organisations and politics. As a testimony, I begin with a depiction of the context by providing a chronicle of Turkish politics focusing on the 1960s with a biographical note on Şenler. Next, as a remark, I attempt to work her out as a vernacular intellectual who fashioned the context that concurrently moulded her. To this end, I present Grant Farred’s concept of vernacular intellectual. Farred coins the term to account for the particular intellectual figures who emerged from the anti/postcolonial struggles. Then, I narrate the story of Şenler by expanding the vernacular intellectual and vernacular beyond the conventional postcolonial setting.
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来源期刊
ReOrient
ReOrient Arts and Humanities-Religious Studies
CiteScore
0.80
自引率
0.00%
发文量
1
期刊最新文献
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