非洲幽灵的过去及其在马拉巴尔海岸的存在

Q3 Arts and Humanities Matatu Pub Date : 2021-11-22 DOI:10.1163/18757421-05201006
Neelima Jeychandran
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引用次数: 0

摘要

在喀拉拉邦科钦的沿海地区,非洲人被迫移民到印度的记忆通过供奉非洲或卡皮里精灵的神龛得以保存,人们相信它们的恶作剧行为,以及它们的代祷能力。非洲神灵的神龛不拘一格,朴实无度,它们是喀拉拉邦被殖民占领期间非洲苦难历史的指标性提醒。对大多数当地人来说,卡皮里是一个幽灵般的神,没有数字,看起来很抽象,是一个居住在沿海景观中的无处不在的精神。通过研究当地的历史,鬼魂目击的故事,以及围绕Kappiri幽灵形象的崇拜实践,我分析了非洲灵魂如何表现出他们的幽灵存在,并将他们的幽灵力量引导给那些寻求相信他们历史的人,否则这些历史就会从制度话语中被抹去。聚焦于非洲精神的不同物质和无形表现,我讨论了不同的回忆实践——仪式性的、创造性的和世俗的——如何为非洲印第安人的联系提供了另一种话语注释。
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African Spectral Pasts and Their Presences on the Malabar Coast
In the coastal regions of Kochi in Kerala, memories of forced African migration to India are preserved through shrines dedicated to African or Kappiri spirits, belief in their mischievous acts, and their intercessory powers. Shrines for African spirits are eclectic and modest, and they operate as indexical reminders of the troubled African pasts during the colonial occupation of Kerala. For most local people, Kappiri is a spectral deity, figureless and seemingly abstract, and a pervasive spirit who inhabits the coastal landscape. By studying vernacular histories, tales of spirit sightings, and worship practices surrounding the spectral figure of Kappiri, I have analysed how African spirits manifest their phantom presences and channel their spectral powers to those who seek to believe in their histories, which otherwise are obliterated from institutional discourses. Focussing on different material and intangible manifestations of African spirits, I discuss how different recollective practices—ritualistic, creative, and secular—offer alternative discursive exegesis on Afro-Indian connections.
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
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9
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