圣凯瑟琳教堂罗马玫瑰来君士坦丁堡及其周围

Q4 Social Sciences Millennium DIPr Pub Date : 2017-02-23 DOI:10.1515/mill-2017-0006
A. Effenberger
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引用次数: 0

摘要

位于狄奥多西地墙圣罗马努斯门附近的圣罗马努斯教堂建于狄奥多西时代,一直存在到拜占庭晚期。因为它的地下室,其中包括一个著名的文物收藏(先知和圣人),教堂是基督教朝圣的一个重要目的地。在本文的第一部分中,我考虑了有关教堂和邻近建筑的书面资料,礼仪资料和地形情况。第二部分考察了圣罗曼努斯门的位置和现状。在此,驳斥了M. Philippides和W. K. Hanak对N. Asutay-Effenberger对门的正确识别的不合理主张。第三部分论述了拜占庭教堂的地下室,认为圣罗马努斯教堂的地下室是支撑建筑的地下结构。第四部分主要关注莱斯沃斯岛的奇迹工匠伊丽莎白和Thomaïs两位圣徒的崇拜,并考虑了女子修道院τ ικρ οῬωμα末梢ου的历史。这座修道院靠近莫基奥斯的蓄水池,在1282年至1303年间由狄奥多拉·帕拉奥洛吉娜皇后修复,供奉着圣人科斯马斯和达米亚努斯。最后一部分讨论了在拜占庭晚期书面资料中提到的圣罗马努斯教堂附近的其他一些教堂和私人财产。它们都坐落在从圣罗曼努斯门通往城市的路上。今天,只有Manastır Mescidi站在这条路线上,但它不能与这些教堂中的任何一个确定,这些教堂出现在书面资料中。
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Die Kirche des hl. Romanos in Konstantinopel und ihr Umfeld
Abstract The church of St. Romanus in the neighborhood of the Gate of St. Romanus of the Theodosian Land Walls was erected during the Theodosian era and existed until the late Byzantine period. Because of its crypt,which included a famous collection of relics (prophets and saints) the church was an important destination of the Christian pilgrimage. In the first part of this article I consider the written sources, liturgical data and the topographical situation regarding the church and the neighboring structures. The second part examines the location and the current state of the Gate of St. Romanus. Herein the unjustifiable assertions of M. Philippides and W. K. Hanak against the correct identification of the gate by N. Asutay-Effenberger are refuted. The third part deals with the crypts of the Byzantine churches and suggests that the crypt of the Church of St. Romanus was a substructure, which supported the building. The fourth part focuses on the cult of the two saints Elizabeth the Wonderworker and Thomaïs of Lesbos and considers the history of the women’s convent τὰ Mικρὰ Ῥωμαίου. This monastery near the cistern of Mokios was restored by the empress Theodora Palaiologina between 1282 and 1303 and consecrated to the Saints Cosmas and Damianus. The last section discusses some other churches and private properties in the vicinity of the Church of St. Romanus,which are mentioned in the late Byzantine written sources. They are all situated on the road leading from the gate of St. Romanus into the city. Today, only the Manastır Mescidi stands on this route, but it cannot be identified with any of these churches, which appear in the written sources.
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Millennium DIPr
Millennium DIPr Social Sciences-Law
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