传统的悖论:亚历山大·斯本迪亚良,列夫·列夫夫茨基,伊戈尔·斯特拉文斯基

Larisa Gontovaya
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摘要

这篇文章致力于与民俗传统在不同国家流派的作曲家的作品中的相关性,即A. spenddiaryan, I. Stravinsky, L. Revutsky。从元现代的主要特征出发,认为传统是现代文化中处于语义不确定和振荡状态下的听者的重要语义指导之一。本文试图突出传统的悖论性,即传统在现代文化创新的“习惯性”背景下的先锋性。从艺术史的角度,给出了A. Archipenko, K. Malevich, M. Saryan, A. Erdeli的作品中先锋派使用传统元素的例子。斯潘迪尔扬、斯特拉文斯基和列夫茨基的作品对民间传说的阐释既有共性又有差异性,显示出传统的创新潜力。斯潘迪亚扬和雷夫茨基遵循原始民俗来源的完整性及其积极发展,创造了一种新的丰富多彩的材料,而斯特拉文斯基则对其进行了探索,并在此基础上创造了一种新的文字,动作和声音的合成。由此得出的结论是,传统可能听起来很现代,它可能比许多展示的创新听起来更“前卫”
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The paradox of tradition: Alexander Spendiaryan, Lev Revutsky, Igor Stravinsky
The article is devoted to relevance of the folklore tradition in the work of composers of various national schools, namely, A. Spendiaryan, I. Stravinsky, L. Revutsky. Tradition is considered from the perspective of the main characteristics of metamodern as one of the important semantic guidelines for the listener, who is in the conditions of semantic uncertainty and oscillation in modern culture. The article attempts to highlight the paradoxical nature of tradition, which lies in its avant-garde potential against the background of “habitualness” of innovations in modern culture. From the history of arts, examples of using traditional elements by the avant-garde in the works of A. Archipenko, K. Malevich, M. Saryan, A. Erdeli are given. The interpretation of folklore in the works of Spendiaryan, Stravinsky and Revutsky reveals both common and different features, which indicates the innovative potential of tradition. Spendiaryan and Revutsky follow the integrity of the original folklore source and its active development, creating a new colorful material, while Stravinsky explores it and, on its basis, creates a new synthesis of word, movement and sound. The conclusion is made that tradition may sound modern, it may sound more “avant-garde” than many of the presented innovations․
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