{"title":"为初学者测试相互竞争的假设的数据:我们普通人如何才能涉水宗教的数学?","authors":"A. Geertz","doi":"10.1080/2153599X.2022.2065351","DOIUrl":null,"url":null,"abstract":"Sikameinan. Evolution and Human Behavior, 42(1), 61–72. https://doi.org/10.1016/j.evolhumbehav.2020.07.008 Slingerland, E. G. (2014). Trying not to try: The art and science of spontaneity (1st ed.). Crown Publishers. Slingerland, E., Monroe, M. W., Sullivan, B., Walsh, R. F., Veidlinger, D., Noseworthy, W., Herriott, C., Raffield, B., Peterson, J. L., Rodríguez, G., Sonik, K., Green, W., Tappenden, F. S., Ashtari, A., Muthukrishna, M., & Spicer, R. (2020). Historians respond to Whitehouse et al. (2019), “Complex Societies Precede Moralizing Gods Throughout World History”. Journal of Cognitive Historiography, 5(1–2), 124–141. https://doi.org/10.1558/jch.39393 Sommerstein, A. H., & Torrance, I. C. (2014). Oaths and swearing in ancient Greece. De Gruyter. https://doi.org/10. 1515/9783110227369. Spiegel, J. S. (2020). Cultivating self-control: Foundations and methods in the Christian theological tradition. Journal of Spiritual Formation and Soul Care, 13(2), 193–210. https://doi.org/10.1177/1939790920918881 Tentler, T. N. (2015). Sin and confession on the eve of the reformation. Princeton University Press. Thurman, R. (2002). Tibetan buddhist perspectives on asceticism. In V. L. Wimbush, R. Valantasis, V. L. Wimbush, & R. Valantasis (Eds.), Asceticism (pp. 108–119). Oxford University Press. Tiwald, J. (2020). Song-Ming confucianism. In E. N. Zalta (Ed.), The Stanford encyclopedia of philosophy (summer 2020). Metaphysics Research Lab, Stanford University. https://plato.stanford.edu/archives/sum2020/entries/ song-ming-confucianism/. Townsend, C., Aktipis, A., Balliet, D., & Cronk, L. (2020). Generosity among the Ik of Uganda. Evolutionary Human Sciences, 2, 1–13. https://doi.org/10.1017/ehs.2020.22 Turchin, P. (2016). Ultrasociety: How 10,000 years of war made humans the greatest cooperators on earth. Beresta Books Chaplin, CT. Veyne, P. (2005). Culte, piété et morale dans le paganisme gréco-romain. In P. Veyne (Ed.), L’empire gréco-romain (pp. 419–543). Seuil. Watts, J., Greenhill, S. J., Atkinson, Q. D., Currie, T. E., Bulbulia, J., & Gray, R. D. (2015). Broad supernatural punishment but not moralizing high gods precede the evolution of political complexity in Austronesia. Proceedings of the Royal Society B: Biological Sciences, 282(1804), 20142556–20142556. https://doi.org/10.1098/rspb.2014.2556 Yü, Y. (2021). The religious ethic and mercantile spirit in early modern China. Columbia University Press. https://doi. org/10.7312/yu-20042.","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":"19 1","pages":"199 - 202"},"PeriodicalIF":3.6000,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Data-testing competing hypotheses for beginners: how can we ordinary mortals wade through the mathematics of religion?\",\"authors\":\"A. Geertz\",\"doi\":\"10.1080/2153599X.2022.2065351\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Sikameinan. Evolution and Human Behavior, 42(1), 61–72. https://doi.org/10.1016/j.evolhumbehav.2020.07.008 Slingerland, E. G. (2014). Trying not to try: The art and science of spontaneity (1st ed.). Crown Publishers. Slingerland, E., Monroe, M. W., Sullivan, B., Walsh, R. F., Veidlinger, D., Noseworthy, W., Herriott, C., Raffield, B., Peterson, J. L., Rodríguez, G., Sonik, K., Green, W., Tappenden, F. S., Ashtari, A., Muthukrishna, M., & Spicer, R. (2020). Historians respond to Whitehouse et al. (2019), “Complex Societies Precede Moralizing Gods Throughout World History”. Journal of Cognitive Historiography, 5(1–2), 124–141. https://doi.org/10.1558/jch.39393 Sommerstein, A. H., & Torrance, I. C. (2014). Oaths and swearing in ancient Greece. De Gruyter. https://doi.org/10. 1515/9783110227369. Spiegel, J. S. (2020). Cultivating self-control: Foundations and methods in the Christian theological tradition. Journal of Spiritual Formation and Soul Care, 13(2), 193–210. https://doi.org/10.1177/1939790920918881 Tentler, T. N. (2015). Sin and confession on the eve of the reformation. Princeton University Press. Thurman, R. (2002). Tibetan buddhist perspectives on asceticism. In V. L. Wimbush, R. Valantasis, V. L. Wimbush, & R. Valantasis (Eds.), Asceticism (pp. 108–119). Oxford University Press. Tiwald, J. (2020). Song-Ming confucianism. In E. N. Zalta (Ed.), The Stanford encyclopedia of philosophy (summer 2020). Metaphysics Research Lab, Stanford University. https://plato.stanford.edu/archives/sum2020/entries/ song-ming-confucianism/. Townsend, C., Aktipis, A., Balliet, D., & Cronk, L. (2020). Generosity among the Ik of Uganda. Evolutionary Human Sciences, 2, 1–13. https://doi.org/10.1017/ehs.2020.22 Turchin, P. (2016). Ultrasociety: How 10,000 years of war made humans the greatest cooperators on earth. Beresta Books Chaplin, CT. Veyne, P. (2005). Culte, piété et morale dans le paganisme gréco-romain. In P. Veyne (Ed.), L’empire gréco-romain (pp. 419–543). Seuil. Watts, J., Greenhill, S. J., Atkinson, Q. D., Currie, T. E., Bulbulia, J., & Gray, R. D. (2015). Broad supernatural punishment but not moralizing high gods precede the evolution of political complexity in Austronesia. 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Data-testing competing hypotheses for beginners: how can we ordinary mortals wade through the mathematics of religion?
Sikameinan. Evolution and Human Behavior, 42(1), 61–72. https://doi.org/10.1016/j.evolhumbehav.2020.07.008 Slingerland, E. G. (2014). Trying not to try: The art and science of spontaneity (1st ed.). Crown Publishers. Slingerland, E., Monroe, M. W., Sullivan, B., Walsh, R. F., Veidlinger, D., Noseworthy, W., Herriott, C., Raffield, B., Peterson, J. L., Rodríguez, G., Sonik, K., Green, W., Tappenden, F. S., Ashtari, A., Muthukrishna, M., & Spicer, R. (2020). Historians respond to Whitehouse et al. (2019), “Complex Societies Precede Moralizing Gods Throughout World History”. Journal of Cognitive Historiography, 5(1–2), 124–141. https://doi.org/10.1558/jch.39393 Sommerstein, A. H., & Torrance, I. C. (2014). Oaths and swearing in ancient Greece. De Gruyter. https://doi.org/10. 1515/9783110227369. Spiegel, J. S. (2020). Cultivating self-control: Foundations and methods in the Christian theological tradition. Journal of Spiritual Formation and Soul Care, 13(2), 193–210. https://doi.org/10.1177/1939790920918881 Tentler, T. N. (2015). Sin and confession on the eve of the reformation. Princeton University Press. Thurman, R. (2002). Tibetan buddhist perspectives on asceticism. In V. L. Wimbush, R. Valantasis, V. L. Wimbush, & R. Valantasis (Eds.), Asceticism (pp. 108–119). Oxford University Press. Tiwald, J. (2020). Song-Ming confucianism. In E. N. Zalta (Ed.), The Stanford encyclopedia of philosophy (summer 2020). Metaphysics Research Lab, Stanford University. https://plato.stanford.edu/archives/sum2020/entries/ song-ming-confucianism/. Townsend, C., Aktipis, A., Balliet, D., & Cronk, L. (2020). Generosity among the Ik of Uganda. Evolutionary Human Sciences, 2, 1–13. https://doi.org/10.1017/ehs.2020.22 Turchin, P. (2016). Ultrasociety: How 10,000 years of war made humans the greatest cooperators on earth. Beresta Books Chaplin, CT. Veyne, P. (2005). Culte, piété et morale dans le paganisme gréco-romain. In P. Veyne (Ed.), L’empire gréco-romain (pp. 419–543). Seuil. Watts, J., Greenhill, S. J., Atkinson, Q. D., Currie, T. E., Bulbulia, J., & Gray, R. D. (2015). Broad supernatural punishment but not moralizing high gods precede the evolution of political complexity in Austronesia. Proceedings of the Royal Society B: Biological Sciences, 282(1804), 20142556–20142556. https://doi.org/10.1098/rspb.2014.2556 Yü, Y. (2021). The religious ethic and mercantile spirit in early modern China. Columbia University Press. https://doi. org/10.7312/yu-20042.