塑造职业:关于反改革时期职业活动的职务、责任与道德问题化的思考

IF 0.1 Q3 HISTORY Journal of Early Modern Christianity Pub Date : 2020-04-01 DOI:10.1515/jemc-2020-2017
Tiziana Faitini
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摘要

摘要本文探讨了后特伦丁道德神学对属于不同条件的——包括非专业条件和专业条件——的义务的理论化,以突出其对职业的现代概念的贡献,更广泛地说,对现代经济和政治理性的贡献。它特别关注胡安·亚佐尔的《道德制度》赫尔曼·布森鲍姆的《道德神学》和阿方索·德·利戈里的《道德神学》在17世纪早期到18世纪中期是如何处理工作和职业活动的。本文首先对生活状态的神学阐述(在关于责任和职务的早期现代政治和道德思想的背景下)和支撑这些来源的官方传统进行了一些简短的历史评论。在讨论第三诫时,这些来源对专业活动的具体规定,以及在某些日子休息或禁食的义务,然后进行审查。在对明确专门讨论专业人员(特别是法律和卫生专业人员)职责的段落进行简要分析之后,对后特伦丁模式的职业及其对专业活动的道德和社会政治价值增值的影响进行了一些最后的观察。
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Shaping the Profession: Some Thoughts on Office, Duty, and the Moral Problematisation of Professional Activities in the Counter-Reformation
Abstract This paper investigates the theorisation of the duties belonging to different – both lay and professional – conditions, elaborated upon by post-Tridentine moral theology, in order to highlight its contribution to the modern conceptualisation of the profession, and, more generally, to modern economic and political rationality. It focuses particularly on how work and professional activities are dealt with in Juan Azor’s Institutiones morales, Hermann Busenbaum’s Medulla theologiae moralis and Alfonso de Liguori’s Theologia moralis, between the early seventeenth and mid-eighteenth centuries. The paper begins with some quick historical remarks on the theological elaboration on the states of life (in the context of early-modern political and moral thought on duty and office) and the tradition de officiis underpinning these sources. The specific prescriptions imposed by these sources on professional activities in their discussions of the Third Commandment, and the obligation to rest or fast on certain days, are then examined. A brief analysis of the paragraphs explicitly devoted to the duties of professionals (legal and health professionals in particular) precedes some final observations about the post-Tridentine model of profession and its influence on the moral and socio-political valorisation of professional activities.
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