{"title":"从世界主义到全球狂欢:苏内塔·佩雷斯·达·科斯塔和米歇尔·德·克雷泽","authors":"A. M. Álvarez","doi":"10.1344/CO20182284-94","DOIUrl":null,"url":null,"abstract":"Veronica Brady, vigorous supporter of Aboriginal causes and deeply concerned with social-injustice issues, underlined that Anglo-Australians were to be excommunicated from the land until they would come to terms with it and its first peoples (in Jones 1997). Nearly twenty years after this statement was postulated, it is my purpose in this paper to look at the land from an Anglo-Australian and non-Indigenous Australian perspective in order to assess if Australian contemporary society has moved beyond what Brady considered a “super ego status” and reconciled to the presence not only of its Indigenous, but also its non-Indigenous others. To do so I will exemplify novels which are part of and influenced by the matrix of relations and social forces in which non-indigenous Australian writers are situated on, including Suneeta Peres da Costa’s Homework (1999) and Michelle de Kretser’s Questions of Travel (2013).","PeriodicalId":10741,"journal":{"name":"Coolabah","volume":"15 1","pages":"84-94"},"PeriodicalIF":0.0000,"publicationDate":"2017-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"From Cosmopolitanism to Planetary Conviviality: Suneeta Peres da Costa and Michelle de Kretser\",\"authors\":\"A. M. Álvarez\",\"doi\":\"10.1344/CO20182284-94\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Veronica Brady, vigorous supporter of Aboriginal causes and deeply concerned with social-injustice issues, underlined that Anglo-Australians were to be excommunicated from the land until they would come to terms with it and its first peoples (in Jones 1997). Nearly twenty years after this statement was postulated, it is my purpose in this paper to look at the land from an Anglo-Australian and non-Indigenous Australian perspective in order to assess if Australian contemporary society has moved beyond what Brady considered a “super ego status” and reconciled to the presence not only of its Indigenous, but also its non-Indigenous others. To do so I will exemplify novels which are part of and influenced by the matrix of relations and social forces in which non-indigenous Australian writers are situated on, including Suneeta Peres da Costa’s Homework (1999) and Michelle de Kretser’s Questions of Travel (2013).\",\"PeriodicalId\":10741,\"journal\":{\"name\":\"Coolabah\",\"volume\":\"15 1\",\"pages\":\"84-94\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2017-04-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Coolabah\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1344/CO20182284-94\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Coolabah","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1344/CO20182284-94","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
From Cosmopolitanism to Planetary Conviviality: Suneeta Peres da Costa and Michelle de Kretser
Veronica Brady, vigorous supporter of Aboriginal causes and deeply concerned with social-injustice issues, underlined that Anglo-Australians were to be excommunicated from the land until they would come to terms with it and its first peoples (in Jones 1997). Nearly twenty years after this statement was postulated, it is my purpose in this paper to look at the land from an Anglo-Australian and non-Indigenous Australian perspective in order to assess if Australian contemporary society has moved beyond what Brady considered a “super ego status” and reconciled to the presence not only of its Indigenous, but also its non-Indigenous others. To do so I will exemplify novels which are part of and influenced by the matrix of relations and social forces in which non-indigenous Australian writers are situated on, including Suneeta Peres da Costa’s Homework (1999) and Michelle de Kretser’s Questions of Travel (2013).