群众与大众力量:解读埃利亚斯·卡内蒂在加拉加斯

R. Samet
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摘要

摘要:20世纪初兴起的群体理论与民粹主义动员理论之间存在很强的延续性。埃利亚斯·卡内蒂的《群体与权力》(1960)将这两种文学联系起来。卡内蒂给了我们两个相对不被重视的观点——命令的刺痛和生存的冲动——来解释民粹主义运动是如何随着时间而变化的。为了证明卡内蒂的作品是如何与民粹主义理论相呼应的,我引用了我在委内瑞拉加拉加斯的田野调查。委内瑞拉的玻利瓦尔革命可以说是21世纪最进步的政治运动,但它却严重偏离了轨道。群体理论为我们提供了追踪这种转变的工具。卡内蒂没有从一开始就认为民粹主义运动是空洞的,而是把注意力集中在他们充满活力的不满上。这篇文章考虑了推动玻利瓦尔革命的不满情绪如何最终消耗了它;这是一个适度的尝试,以理解最近记忆中最有希望的政治运动之一如何从开始的地方走了这么远。
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Crowds and Popular Power: Reading Elias Canetti in Caracas
Abstract:There are strong continuities between crowd theory, which flowered during the early twentieth century, and theories of populist mobilization. Elias Canetti's Crowds and Power (1960) bridges these two literatures. Canetti gives us two relatively underappreciated ideas—the sting of command and the impulse for survival—that explain how populist movements change over time. To demonstrate how Canetti's work speaks to theories of populism, I draw on my fieldwork in Caracas, Venezuela. Venezuela's Bolivarian Revolution was, arguably, the most progressive political movement of the twenty-first century, but it veered wildly off course. Crowd theory gives us tools to track this transformation. Rather than imagining that populist movements are vacuous from the outset, Canetti directs attention toward their animating grievances. This article considers how the grievances that fed the Bolivarian Revolution eventually consumed it; this is a modest attempt to understand how one of the most promising political movements in recent memory ended up such a long way from where it started.
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