从疯狂的哲学到灵魂的卫生。约瑟夫·达昆(1732-1815)

IF 0.2 4区 哲学 Q4 HISTORY & PHILOSOPHY OF SCIENCE Asclepio-Revista de Historia de la Medicina y de la Ciencia Pub Date : 2015-12-30 DOI:10.3989/ASCLEPIO.2015.24
R. Huertas
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引用次数: 1

摘要

《folie的哲学》(1791;第2版:1804)构成了后来被称为道德治疗的重要先驱。这本书的作者约瑟夫·达昆是尚贝里市(原萨沃伊公国;皮埃蒙特-撒丁尼亚王国(1788年)。这部作品包含了他对自然和疯狂原因的思考,显然与启蒙运动末期的慈善趋势相一致。它始终捍卫对精神病患者的人道治疗,修改传统治疗方法并引入新的治疗形式。达昆强调希波克拉底式(和开明的)对自然医学和饮食的谨慎,被理解为生命的养生法,作为灵魂的健康。简而言之,对达昆作品的详细分析,将使我们能够评估和肯定他对异化主义起源的重要性,而达昆的作品被他的巴黎同时代人所忽视。
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De la filosofía de la locura a la higiene del alma. Joseph Daquin (1732-1815)
La Philosophie de la folie (1791; 2nd ed.: 1804) constitutes an essential precursor of what would later come to be known as moral treatment. Its author, Joseph Daquin, was a physician at the Hospice des Incurables patients in the city of Chambery (formerly the Duchy of Savoy; Kingdom of Piedmont-Sardinia) from 1788. The work contains his thoughts on nature and the causes of madness, and is clearly in tune with the philanthropic trends of the end of the Enlightenment. It defends humane treatment of lunatics at all times, revises traditional treatments and introduces new forms of therapy. Daquin emphasizes the Hippocratic (and enlightened) prudence of the vis medicatrix naturae and diet, understood as a regimen for life, as the health of the soul. In short, a detailed analysis of the work by Daquin, overlooked by his Parisian contemporaries, will enable us to evaluate and affirm his importance to the origins of alienism.
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来源期刊
CiteScore
0.50
自引率
50.00%
发文量
14
审稿时长
53 weeks
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