的奉献精神

Hailee M. Yoshizaki-Gibbons
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摘要

2020年,COVID-19大流行爆发,疗养院迅速被疾病、死亡和绝望淹没。在这段时间里,我了解到西尔维娅,一个我曾经帮助过的患有痴呆症的老妇人,是许多被关在养老院里没有活下来的老人和残疾人之一。在这篇反思性的、部分个人的、部分学术的文章中,我为西尔维娅和近20万老年人、残疾人和护理人员留下了证据,他们感染了COVID-19,并在新自由主义、利润驱动的长期护理机构的范围内死亡。残疾人正义活动家米娅·明格斯写道:“我们必须留下证据。证明我们在这里,我们存在过,我们活了下来,爱过,痛苦过。”留下证据是一种政治行为,是一种抵抗的形式。然而,在痴呆症、护理、监禁和死亡的背景下,留下证据尤其具有挑战性,这使得它更加重要,更加紧迫。基于Ellen Samuels的断言,“麻醉时间是悲伤的时间”,我考虑哀悼西尔维娅和无数其他养老院死亡的人,与我自己的痛苦经历交织在一起,但也巩固了我的生存需要,可能会留下证据,并继续朝着废奴主义的未来努力——一个像西尔维娅这样的老年残疾妇女,就像我未来的自己一样,可能会茁壮成长。
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The Dedication
In 2020, the COVID-19 pandemic exploded and nursing homes rapidly became overwhelmed with disease, death, and despair. During this time, I learned Sylvia, an old woman with dementia I had befriended, was one of the many old and disabled people confined in nursing homes who did not survive. In this reflective and part personal, part scholarly essay, I leave evidence of and for Sylvia and the nearly 200,000 old and disabled people and care workers who contracted COVID-19 and died within the confines of neoliberal, profit-driven long-term care institutions. Disability justice activist Mia Mingus writes, "We must leave evidence. Evidence that we were here, that we existed, that we survived and loved and ached." Leaving evidence is a political act, a form of resistance in an ableist word. And yet leaving evidence is particularly challenging in the context of dementia, care, confinement, and death—making it even more important, more urgent. Building on Ellen Samuels’ assertion, "Crip time is grief time," I consider how mourning Sylvia and countless other nursing home deaths, interwoven with my own experiences of distress, yet also solidified my need to survive, might leave evidence and keep working toward an abolitionist future—one in which old and disabled women like Sylvia, like my future self, might thrive.
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来源期刊
Amyotrophic Lateral Sclerosis
Amyotrophic Lateral Sclerosis 医学-临床神经学
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审稿时长
6-12 weeks
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