英戈尔德的万物有灵论与欧洲科学

Q1 Arts and Humanities Perspectives on Science Pub Date : 2022-02-20 DOI:10.1162/posc_a_00425
Jeff Kochan
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引用次数: 2

摘要

人类学家蒂姆·英戈尔德(Tim Ingold)将土著万物有灵论作为现代科学失败的一剂良药;他说,失败也阻碍了他自己早期的工作。事实上,英戈尔德早期和后期的作品都依赖于现代科学思想和形象。他转向万物有灵论并不标志着欧洲科学史的退出,而是进入了这段历史中明显的新柏拉图主义主题,并对其进行了富有想象力的阐述。这一转变也标志着对系统社会分析的一种明显但未被承认的背离。通过重新接受社会分析,英戈尔德将克服现在阻碍他后期工作的晦涩。
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Ingold’s Animism and European Science
Abstract Anthropologist Tim Ingold promotes Indigenous animism as a salve for perceived failures in modern science; failures he claims also hobbled his own early work. In fact, both Ingold’s early and later work rely on modern scientific ideas and images. His turn to animism marks not an exit from the history of European science, but an entrance into, and imaginative elaboration of, distinctly Neoplatonic themes within that history. This turn marks, too, a clear but unacknowledged departure from systematic social analysis. By re-embracing social analysis, Ingold would overcome the obscurity that now hobbles his later work.
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来源期刊
Perspectives on Science
Perspectives on Science Arts and Humanities-History and Philosophy of Science
CiteScore
1.70
自引率
0.00%
发文量
48
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