以弗所色诺芬的床篷和帝国统治下的马尔斯和维纳斯的肖像

IF 0.2 4区 历史学 0 CLASSICS RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE Pub Date : 2018-06-01 DOI:10.1017/rmu.2018.6
Anna Lefteratou
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引用次数: 2

摘要

本文讨论了罗马视觉文化如何有助于解读古希腊小说的异体段落。尽管摘要语一直是该领域蓬勃发展的主题之一,但对特定艺术作品的小说摘要语的研究仍然是一种渴望。作为一个测试案例,我将使用以弗所的色诺芬在《以弗所书》中描述阿瑞斯和阿芙罗狄蒂拥抱的床罩,这本小说可能早在公元65年就写好了。在接下来的文章中,我将论证,在帝国观众的脑海中,天篷上描述的场景会激发各种文学和视觉上的互文:也就是说,色诺芬的读者不仅会被鼓励回忆起Demodocus关于阿瑞斯和阿芙罗狄蒂之爱的歌曲,还会回忆起这个神话的理想化的罗马版本,这在一世纪的罗马别墅的壁画和马赛克上经常被描绘出来。然后,我通过改编普鲁塔克和卢西恩的阿瑞斯和阿芙罗狄蒂神话来探索色诺芬的“罗马诠释”。
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THE BED CANOPY IN XENOPHON OF EPHESUS AND THE ICONOGRAPHY OF MARS AND VENUS UNDER THE EMPIRE
This paper discusses how Roman visual culture might be useful for deciphering the ecphrastic passages of the ancient Greek novel. Whereas ecphrasis has been one of the blossoming topics in the field, the examination of novelistic ecphrasis alongside particular works of art is still a desideratum. As a test case I will use Xenophon of Ephesus’ ecphrasis of the bed canopy depicting Ares’ and Aphrodite's embrace, in the Ephesiaca, a novel that might have been written as early as AD 65. In what follows I will argue that the scene described on the canopy would have stimulated a variety of intertexts, both literary and visual, in the minds of the imperial audience: that is, Xenophon's reader would have been encouraged to recall not just Demodocus’ song of the love of Ares and Aphrodite but also the idealised Roman version of the myth, which was so frequently depicted on frescoes and mosaics in Roman villas in the first century. I then explore Xenophon's ‘interpretatio Romana’ through the adaptations of the Ares and Aphrodite myth found in Plutarch and Lucian.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
7
期刊最新文献
CONFLICT, TRAGEDY, AND INTERRACIALITY: BOB THOMPSON PAINTS VERGIL'S CAMILLA THE THIRD LIFECYCLE OF PHILOKLEON IN ARISTOPHANES’ WASPS METAGENRE AND THE COMPETENT AUDIENCE OF PLAUTUS’ CAPTIVI ERASING THE AETHIOPIAN IN CICERO'S POST REDITUM IN SENATU RMU volume 51 issue 2 Cover and Back matter
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