{"title":"以弗所色诺芬的床篷和帝国统治下的马尔斯和维纳斯的肖像","authors":"Anna Lefteratou","doi":"10.1017/rmu.2018.6","DOIUrl":null,"url":null,"abstract":"This paper discusses how Roman visual culture might be useful for deciphering the ecphrastic passages of the ancient Greek novel. Whereas ecphrasis has been one of the blossoming topics in the field, the examination of novelistic ecphrasis alongside particular works of art is still a desideratum. As a test case I will use Xenophon of Ephesus’ ecphrasis of the bed canopy depicting Ares’ and Aphrodite's embrace, in the Ephesiaca, a novel that might have been written as early as AD 65. In what follows I will argue that the scene described on the canopy would have stimulated a variety of intertexts, both literary and visual, in the minds of the imperial audience: that is, Xenophon's reader would have been encouraged to recall not just Demodocus’ song of the love of Ares and Aphrodite but also the idealised Roman version of the myth, which was so frequently depicted on frescoes and mosaics in Roman villas in the first century. I then explore Xenophon's ‘interpretatio Romana’ through the adaptations of the Ares and Aphrodite myth found in Plutarch and Lucian.","PeriodicalId":43863,"journal":{"name":"RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE","volume":"18 1","pages":"78 - 107"},"PeriodicalIF":0.2000,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"THE BED CANOPY IN XENOPHON OF EPHESUS AND THE ICONOGRAPHY OF MARS AND VENUS UNDER THE EMPIRE\",\"authors\":\"Anna Lefteratou\",\"doi\":\"10.1017/rmu.2018.6\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper discusses how Roman visual culture might be useful for deciphering the ecphrastic passages of the ancient Greek novel. Whereas ecphrasis has been one of the blossoming topics in the field, the examination of novelistic ecphrasis alongside particular works of art is still a desideratum. As a test case I will use Xenophon of Ephesus’ ecphrasis of the bed canopy depicting Ares’ and Aphrodite's embrace, in the Ephesiaca, a novel that might have been written as early as AD 65. In what follows I will argue that the scene described on the canopy would have stimulated a variety of intertexts, both literary and visual, in the minds of the imperial audience: that is, Xenophon's reader would have been encouraged to recall not just Demodocus’ song of the love of Ares and Aphrodite but also the idealised Roman version of the myth, which was so frequently depicted on frescoes and mosaics in Roman villas in the first century. I then explore Xenophon's ‘interpretatio Romana’ through the adaptations of the Ares and Aphrodite myth found in Plutarch and Lucian.\",\"PeriodicalId\":43863,\"journal\":{\"name\":\"RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE\",\"volume\":\"18 1\",\"pages\":\"78 - 107\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2018-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/rmu.2018.6\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"CLASSICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"RAMUS-CRITICAL STUDIES IN GREEK AND ROMAN LITERATURE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/rmu.2018.6","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
THE BED CANOPY IN XENOPHON OF EPHESUS AND THE ICONOGRAPHY OF MARS AND VENUS UNDER THE EMPIRE
This paper discusses how Roman visual culture might be useful for deciphering the ecphrastic passages of the ancient Greek novel. Whereas ecphrasis has been one of the blossoming topics in the field, the examination of novelistic ecphrasis alongside particular works of art is still a desideratum. As a test case I will use Xenophon of Ephesus’ ecphrasis of the bed canopy depicting Ares’ and Aphrodite's embrace, in the Ephesiaca, a novel that might have been written as early as AD 65. In what follows I will argue that the scene described on the canopy would have stimulated a variety of intertexts, both literary and visual, in the minds of the imperial audience: that is, Xenophon's reader would have been encouraged to recall not just Demodocus’ song of the love of Ares and Aphrodite but also the idealised Roman version of the myth, which was so frequently depicted on frescoes and mosaics in Roman villas in the first century. I then explore Xenophon's ‘interpretatio Romana’ through the adaptations of the Ares and Aphrodite myth found in Plutarch and Lucian.