对人之存在的人类学-形而上学反思:一种哲学探究

I. Onwuatuegwu
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摘要

当代人正在逐渐地、系统地、虽然不知不觉地变得如此机械地、固执地深深地陷入完全忘记自己存在的泥潭。因此,当代人类社会的技术化和科学化必然使人与上帝和自我疏远。生活总是变得越来越机械,越来越没有意义,而当代人的脱节也同样影响了他们理解现实的方式。正是人类的这种可怜的状况,当今支离破碎的社会,引起了研究者对人类存在的人类学形而上学反思的兴趣。人的存在是一个深奥的谜。作为一个谜,人不可能被完全和全面地理解。关于人的知识是超越于人本身之上的,尽管关于人的知识既不反对人的理解,也不破坏人的推理。上帝的形而上学正是在关于人的存在的人类学问题中产生的。人要全面地了解自己的存在,他必须首先成为上帝,因为只有上帝才能彻底地了解人。连人的未成形的火焰,他也知道。因此,只有在与上帝的关系中,人才能有意义地发现自己,了解自己的存在。作者在这部作品中试图揭示的正是人类存在的奥秘。研究者主要采用批判性反思的哲学方法作为实现这一目标的手段。人作为一个受造之物,在形而上学的终极原则的基础上,被其形而上学的和元心理的渴望所驱使和支撑着去见上帝。
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An Anthropologico-Metaphysical Reflection on the Being of Man: A Philosophical Enquiry
The contemporary man is gradually and systematically, though unknowingly becoming so mechanical and headstrongly wallowing deeply into the quagmire of a total oblivion of his own being. Consequently, the contemporary technolization and scientificalization of the present human society has necessarily estranged man from God and from his own very self. Invariably, life is becoming more mechanical and meaningless, and disjointedness of the contemporary man has equally affected his way of conceiving reality in general. It is this pitiable condition of man the present disjointed and fragmented society that has around the researcher's interest into reflecting on the anthropologico-metaphysical reflection on the being of man. Man as being is a profound mystery. As a mystery, man cannot be fully and comprehensively understood. The knowledge of man is over and above man himself, even though the knowledge of man is not against human comprehension nor does it destroy human reasoning. It is in the anthropological question of the being of man that the metaphysics of God emerged. For man to comprehensively understand his very being, he has first to become God, for it is God alone who knows man through and through. Even man's unformed flame is known by him. Hence, it is only in relation to God that man can meaningfully discover himself understand his own very being. It is this mystery of the being of man that the writer attempts to unravel in this work. The researcher primarily employed the philosophical method of critical reflection as a means to achieve this goal. Man as a created being, on the basis of metaphysical principle of finality, is driving on as well as sustained by its metaphysical and meta-psychical desire to see God.
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