“托卡特的男孩”与17世纪新英格兰鬼神学中的恶魔契约

B. Walsh
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引用次数: 0

摘要

新英格兰的恶魔附身故事《托卡特男孩的自白》在17世纪北美关于恶魔折磨的丰富学术研究中明显缺席。这个故事出现在科顿·马瑟1689年的《关于巫术和财产的难忘的天佑》一书中,详细描述了康涅狄格州布兰福德(约1645-1666年)一位被称为“托卡特男孩”的定居者所受的折磨。虽然不完整,但这个描述的特点是对恶魔契约的独特强调,并为这种恶魔概念在新英格兰的发展提供了有价值的见解。本文通过在新教恶魔契约神学背景下对《托卡特男孩的自白》的细读,确立了新英格兰恶魔文学中恶魔契约的恶魔学和叙事功能。在这样做的过程中,它调和了这种附身的叙述与后续的案例,并建立了新英格兰鬼神学中恶魔契约的普遍性。
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"The Boy of Tocutt" and the Demonic Covenant in Seventeenth-Century New England Demonology
abstract:The New England demonic possession narrative, "A Confession of a Boy at Tocutt," remains conspicuously absent from the rich scholarship on diabolic affliction in seventeenth-century North America. Appearing in Cotton Mather's 1689 Memorable Providences, Relating to Witchcrafts and Possessions, this narrative details the torments of one settler, known only as "The Boy of Tocutt," in Branford Connecticut (ca. 1645–1666). While incomplete, this account is marked by a unique emphasis on the demonic pact and offers a valuable insight into the development of this demonological concept in New England. Through a close reading of "A Confession of a Boy at Tocutt" in the context of Protestant demonic covenant theology, this article establishes the demonological and narrative function of the pact in New England diabolical literature. In doing so, it reconciles this possession narrative with succeeding cases and establishes the versality of the demonic pact in New England demonology.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
19
期刊介绍: Preternature provides an interdisciplinary, inclusive forum for the study of topics that stand in the liminal space between the known world and the inexplicable. The journal embraces a broad and dynamic definition of the preternatural that encompasses the weird and uncanny—magic, witchcraft, spiritualism, occultism, esotericism, demonology, monstrophy, and more, recognizing that the areas of magic, religion, and science are fluid and that their intersections should continue to be explored, contextualized, and challenged.
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