土地神学:南非社会政治视角下的反思与对话

K. T. Resane
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引用次数: 0

摘要

本文考察了南非社会政治空间中土地占有的现状。南非的土地占有是一个情绪化的问题,根据历史上的宪法土地法和宣言,如1954年的《自由宪章》,会得到不同的政治回应。详细阐述了非洲人对土地的看法,以及南非目前关于土地的政治辩论。土地的负面政治使被剥夺者蒙受羞辱,体验到侮辱和麻木的感觉。被剥夺土地是耻辱,但关于重新获得土地的对话应该以末世希望的精神进行,并牢记一个目标:继承土地。本文进一步阐述了土地神学,并广泛解释了从亚伯拉罕时代到流亡时期的历史和圣经演变。在殖民地对土地的看法和文化冲突之间的紧张关系中,末世论的希望是一条可走的道路。公民应被授予权利和承诺,从而实现末世的和平,创造充分体验生活的共存。末世的希望不应被解读为具有镇静作用的鸦片或让人们忍受不公的安抚剂。它应该是一种希望的信息,希望在土地的丰饶中恢复无拘无束的快乐。所有这些都可以通过与所有利益相关者就土地问题进行对话来实现。本文的贡献在于承认了土地问题上的不平衡,并试图提出对土地的神学理解以及如何将其应用于当前的南非。
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Theology of Land: Reflections and Dialogue from a South African Socio-Political Perspective
This paper examines the current situation of land possession in the South African socio-political space. Land possession in South Africa is an emotive issue that receives different political responses based on historical constitutional land laws and declarations, such as the Freedom Charter of 1954. African views on land are elaborated, together with South African current political debates regarding land. Negative politics of the land leave the dispossessed humiliated, experiencing feelings of indignity and insentience. Being robbed of the land is humiliating, but the dialogue about regaining it should occur in the spirit of eschatological hope with one goal in mind: inheriting the land. The paper further elaborates a theology of the land and extensively explains its historical and biblical evolvement from the Abrahamic era to the period of exile. In the midst of tensions between colonial views of land and cultural clashes, eschatological hope is the route to take. Citizens are to be granted the rights and promises that lead to eschatological peace, which creates coexistence where life is fully experienced. Eschatological hope should not be read as opium with a calming effect or a soothing balm for people to endure injustice. It should be a message of hope for the restoration of quality of untrammelled joy on the fruitfulness of the land. All this is achievable through dialogue by and with all stakeholders regarding land issues. The contribution made by this article is the acknowledgement of the imbalances regarding the land issue, and it attempts to bring forth a theological understanding of land and how to apply it in the current South Africa.
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