{"title":"爱尔兰法律下的少数宗教:国内和国际背景下的伊斯兰教","authors":"Rachel Woodlock","doi":"10.1080/09596410.2022.2072061","DOIUrl":null,"url":null,"abstract":"Faruque takes seriously the descriptive self and its regimes of power over the normative self but refuses to reduce the self thereto; this is a necessary intervention in modern, Western thought. The light criticism here is only that Faruque sometimes constructs his normative self in a way that reads as private and individualistic even as he asserts that it is compassionate and relational. The socio-cultural self suggests that the normative self should not only care for others in a one-on-one relationship, but also work to overturn structures of oppression and construct structures of liberation so that more and more people can pursue the philosophicospiritual ideal freely and with fewer impediments. Notwithstanding, the constructive and critical insights Faruque brings to the Western philosophical traditions from the pre-modern, early modern and modern Islamic philosophical traditions are tremendous. For this, he is to be praised; his book advances cross-cultural philosophical dialogue, compels Western academic departments of philosophy, sociology, cognitive science and so on to take seriously insights from outside the Euro-American traditions, and challenges all of us to be critical of discourses, movements and practices that presume that humans can be reduced to biology, society, culture or cognitive experiences.","PeriodicalId":45172,"journal":{"name":"Islam and Christian-Muslim Relations","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2022-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Minority Religions under Irish Law: Islam in National and International Context\",\"authors\":\"Rachel Woodlock\",\"doi\":\"10.1080/09596410.2022.2072061\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Faruque takes seriously the descriptive self and its regimes of power over the normative self but refuses to reduce the self thereto; this is a necessary intervention in modern, Western thought. The light criticism here is only that Faruque sometimes constructs his normative self in a way that reads as private and individualistic even as he asserts that it is compassionate and relational. The socio-cultural self suggests that the normative self should not only care for others in a one-on-one relationship, but also work to overturn structures of oppression and construct structures of liberation so that more and more people can pursue the philosophicospiritual ideal freely and with fewer impediments. Notwithstanding, the constructive and critical insights Faruque brings to the Western philosophical traditions from the pre-modern, early modern and modern Islamic philosophical traditions are tremendous. For this, he is to be praised; his book advances cross-cultural philosophical dialogue, compels Western academic departments of philosophy, sociology, cognitive science and so on to take seriously insights from outside the Euro-American traditions, and challenges all of us to be critical of discourses, movements and practices that presume that humans can be reduced to biology, society, culture or cognitive experiences.\",\"PeriodicalId\":45172,\"journal\":{\"name\":\"Islam and Christian-Muslim Relations\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-05-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Islam and Christian-Muslim Relations\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/09596410.2022.2072061\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Islam and Christian-Muslim Relations","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/09596410.2022.2072061","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Minority Religions under Irish Law: Islam in National and International Context
Faruque takes seriously the descriptive self and its regimes of power over the normative self but refuses to reduce the self thereto; this is a necessary intervention in modern, Western thought. The light criticism here is only that Faruque sometimes constructs his normative self in a way that reads as private and individualistic even as he asserts that it is compassionate and relational. The socio-cultural self suggests that the normative self should not only care for others in a one-on-one relationship, but also work to overturn structures of oppression and construct structures of liberation so that more and more people can pursue the philosophicospiritual ideal freely and with fewer impediments. Notwithstanding, the constructive and critical insights Faruque brings to the Western philosophical traditions from the pre-modern, early modern and modern Islamic philosophical traditions are tremendous. For this, he is to be praised; his book advances cross-cultural philosophical dialogue, compels Western academic departments of philosophy, sociology, cognitive science and so on to take seriously insights from outside the Euro-American traditions, and challenges all of us to be critical of discourses, movements and practices that presume that humans can be reduced to biology, society, culture or cognitive experiences.
期刊介绍:
Islam and Christian-Muslim Relations (ICMR) provides a forum for the academic exploration and discussion of the religious tradition of Islam, and of relations between Islam and other religions. It is edited by members of the Department of Theology and Religion, University of Birmingham, Birmingham, United Kingdom. The editors welcome articles on all aspects of Islam, and particularly on: •the religion and culture of Islam, historical and contemporary •Islam and its relations with other faiths and ideologies •Christian-Muslim relations. Islam and Christian-Muslim Relations is a refereed, academic journal. It publishes articles, documentation and reviews.