“你为什么不让我在自己的空间里自由自在呢?””

Q3 Arts and Humanities Matatu Pub Date : 2020-02-13 DOI:10.1163/18757421-05002012
H. Ellis
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引用次数: 1

摘要

在过去的二十年里,表演或“口头”诗歌在纳米比亚城市的年轻人中获得了重要的立足点。虽然这首诗有许多社会政治用途,但其中一个主要用途是抗议纳米比亚社会和文化中的父权元素,以及对纳米比亚高发的性别暴力的强烈抗议。纳米比亚民族文化的父权方面往往明确地与暴力和压迫的交叉性质联系在一起。口头诗歌也经常给LGBT+女性一个空间,让她们站出来反对自己受到的压迫,让自己的存在正常化。这篇文章展示了女性表演者如何使用和修改诗歌和歌曲的惯例,以传达这种具有挑战性的——在纳米比亚的背景下往往是激进的——信息。这篇论文认为,在这种情况下,诗歌有可能近似于一个局部的“公共领域”,在那里,包容性的话语可以围绕社会问题举行——记住,人们不会因为性别或性取向等任意原因而被排除在这种话语之外。
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‘Why don’t you let me flow in my space?’
The practice of performance or ‘spoken word’ poetry has gained a significant foothold among the youth in urban Namibia in the last two decades. While this poetry has been put to many socio-political uses, one of the main ones has been a protest against patriarchal elements in Namibian society and culture, and an outcry against Namibia’s high rates of gender-based violence. Patriarchal aspects of Namibia’s national culture are often explicitly linked to violence and to the intersectional nature of oppression. Spoken word poetry has also often given LGBT+ women a space to speak out against their oppression and to normalise their existence. This article shows how women performers have used and modified the conventions of poetry and song to get this challenging—in the Namibian context often radical—message across. The paper argues that poetry in this context has the potential to approximate a localised ‘public sphere’ where inclusive discourse can be held around social issues—bearing mind that people are not excluded from this discourse because of arbitrary reasons such as gender or sexuality.
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
9
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