Martin Buber的验证(Bewährung)

IF 0.2 2区 哲学 0 PHILOSOPHY JOURNAL OF JEWISH THOUGHT & PHILOSOPHY Pub Date : 2012-01-01 DOI:10.1163/147728512X629826
M. Kavka
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引用次数: 3

摘要

马丁·布伯的作品在体验超越性的谈话和仅仅假设超越性的谈话之间摇摆。为了显示和修正布伯思想中的这种不连贯,本文关注验证修辞(Bewahrung),主要但不限于《我与你》(1923),这既是为了显示它是这种不连贯的症状,也是为了显示布伯思想中广泛的语用压力。考虑到这种实用主义的张力,本文认为,一种微弱的Buberian验证的概念,即采取与他人相关的对话立场,证明了谈论超越的真实可能性(一个你-世界,或作为“永恒的你”的上帝)的权利,是对抗绝望所必需的。强烈的相遇概念是不必要的,这也使布伯陷入神正论的泥潭,他将历史的不幸和毁灭解释为历史意义的证据。
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Verification (Bewährung) in Martin Buber
Abstract The work of Martin Buber oscillates between talk in which transcendence is experienced and talk in which transcendence is merely postulated. In order to show and mend this incoherence in Buber’s thought, this essay attends to the rhetoric of verification (Bewahrung), primarily but not solely in I and Thou (1923), both in order to show how it is a symptom of this incoherence, and also to show a broad pragmatic strain in Buber’s thought. Given this pragmatic strain, the essay argues that a weak notion of Buberian verification, in which taking a dialogic stance with reference to others evinces the right to talk of the real possibility of transcendence (a You-world, or God as the “eternal You”), is all that is necessary to combat despair. Strong notions of encounter are unnecessary, and also sink Buber in a morass of theodicy, in which he interprets historical misfortune and destruction as evidence of history’s meaning.
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来源期刊
CiteScore
0.40
自引率
25.00%
发文量
12
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