在埃斯库罗斯的羊人戏剧中看到奴隶*

IF 0.2 4区 历史学 0 CLASSICS BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES Pub Date : 2019-12-29 DOI:10.1111/2041-5370.12108
ANNA UHLIG
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引用次数: 0

摘要

本文以埃斯库罗斯的羊人戏剧为例,探讨羊人奴隶地位的主题化。对现存碎片的调查显示,只有一次明确提到了森林之神的奴役,这与索福克勒斯和欧里庇德斯的森林之神戏剧中相对频繁的提及形成了鲜明的对比。将埃斯库罗斯经常神秘的萨提尔片段置于五世纪雅典奴隶制的更广泛的历史框架中,我们可以看到,尽管如此,合唱团的奴役在我们现存的许多段落中都是间接出现的。与此同时,埃斯库罗斯在他的讽刺作品中对奴隶制的主题保持沉默,这显示出他在悲剧作品中已经表现出的一种倾向,这表明他对下层阶级奴役的话语也同样沉默。
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SEEING SLAVES IN AESCHYLEAN SATYR DRAMA∗

This article explores the thematization of the satyrs’ proverbial slave status with specific reference to Aeschylean satyr play. A survey of the extant fragments reveals only one explicit mention of the satyrs’ slavery, suggesting a stark contrast with the relatively frequent references in the satyr plays of Sophocles and Euripides. Situating Aeschylus’ often enigmatic satyr fragments within the broader historical framework of fifth-century Athenian slavery, it is possible to see that the chorus’ servitude is nonetheless obliquely figured in many of our extant passages. At the same time, Aeschylus’ reticence around the subject of slavery in his satyric works is shown to continue a disposition already in evidence in his tragic compositions, which manifest a similarly muted discourse around lower-class enslavement.

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