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‘Start with the cage’: coercive control and the Roman husband 从笼子开始":强制控制与罗马丈夫
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2024-09-13 DOI: 10.1093/bics/qbae006
Eleanor Cowan
This chapter investigates domestic violence in the ancient world by making use of the expanded understanding of the abusive relationship between perpetrator and victim offered by the concept of coercive control. Coercive control describes a pattern of behaviour which may include acts of physical violence, but also non-physical emotional, psychological and financial abuse. I offer four case-studies, each of which takes as its starting point a behaviour associated with coercive control: (1) patriarchal entitlement; (2) patterns of abuse; (3) intimate partner homicide; and (4) non-physical abuse. A broader definition of domestic violence allows us better to understand the abuse (physical and non-physical) experienced by victims in the ancient world and encourages greater sensitivity to the experience of modern victim-survivors of domestic abuse and the ways in which these modern readers (including our students) may interpret ancient evidence.
本章利用胁迫性控制概念对施暴者和受害者之间虐待关系的扩展理解,对古代世界的家庭暴力进行研究。胁迫性控制描述了一种行为模式,可能包括身体暴力行为,也可能包括非身体的情感、心理和经济虐待。我提供了四个案例研究,每个案例都以与强制控制相关的行为为出发点:(1)父权;(2)虐待模式;(3)亲密伴侣杀人;以及(4)非身体虐待。对家庭暴力进行更广泛的定义可以让我们更好地理解古代受害者所经历的虐待(身体和非身体虐待),并鼓励我们对现代家庭暴力受害者-幸存者的经历以及这些现代读者(包括我们的学生)解释古代证据的方式保持更高的敏感性。
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引用次数: 0
Bitchy ladies: domestic violence against ornatrices in Latin poetry—protest femininity, toxic femininity? 贱女人:拉丁诗歌中针对ornatrices的家庭暴力--抗议女性气质,有毒的女性气质?
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2024-09-13 DOI: 10.1093/bics/qbae020
Marguerite Johnson
In a revisionist historical environment in which scholars are increasingly invited to reconsider readings of classical texts from a philological perspective, or from an approach that privileges strict historicity, numerous interpretative possibilities present themselves. Working within such an environment, this study aims to delve into several literary expressions of domestic violence meted out to female slaves—explicitly, ornatrices—by female mistresses—particularly, elegiac dominae and satirical matronae—by combining the traditional methodologies of classical studies with theories of both protest femininity and toxic femininity. In so doing, it considers words and their meanings—notably the language of legalese as well as violence—and gender theories of the late twentieth century and early twenty-first century—to read domestic violence among women as a cultural dynamic underpinned by patriarchal institutions that not only institutionalize the abuse of slaves but both initiate and permit it at the hands of disempowered females.
在修正主义的历史环境中,越来越多的学者被邀请从语言学的角度,或者从一种强调严格历史性的方法来重新考虑对古典文本的解读,在这种环境下,众多的解释可能性呈现出来。在这样的环境下,本研究旨在通过将古典研究的传统方法与抗议女性特质和有毒女性特质的理论相结合,深入探讨女主人对女奴--明确地说是ornatrices--实施家庭暴力的几种文学表达方式,尤其是挽歌式的 dominae 和讽刺式的 matronae。在这样做的过程中,该书考虑了词语及其含义--尤其是法律语言和暴力语言--以及 20 世纪末和 21 世纪初的性别理论,将妇女中的家庭暴力解读为父权体制下的一种文化动态,这种体制不仅将虐待奴隶制度化,而且还发起并允许无权女性实施虐待。
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引用次数: 0
The farmer wants a wife: ecofeminism, domestic violence, and coercive control in Roman agricultural writing 农夫娶妻:罗马农业书写中的生态女性主义、家庭暴力和强制控制
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2024-09-13 DOI: 10.1093/bics/qbae005
Robert Cowan
This article explores the explicit and implicit depiction of domestic violence and coercive control in a range of texts from different genres, all dealing with agriculture: a farmer’s attack on his wife after a rustic festival in a Tibullan elegy, the Elder Cato’s instructions to his overseer on how to control his wife coercively in De agricultura, and the portrayal—and suppression—of anthropomorphized domestic violence against nature in Virgil’s Georgics and Columella’s De re rustica 10. These texts throw different lights on the realities and ideologies of domestic abuse and environmental exploitation in ancient Rome, as well as their transhistorical and transcultural continuities. By examining them through a range of ecofeminist lenses, we can see how the nature–woman connection can both give a voice to the victims and contribute to their subjugation.
本文探讨了一系列不同体裁的文本中对家庭暴力和强制控制的明示和暗示描写,这些文本都与农业有关:《提布兰挽歌》(Tibullan elegy)中一位农民在乡村节日后对妻子的攻击,《农业论》(De agricultura)中加图老人对监工如何强制控制妻子的指示,以及维吉尔的《乔治亚》(Georgics)和 Columella 的《乡村论》(De re rustica 10)中对自然的拟人化家庭暴力的描写和压制。这些文本揭示了古罗马家庭虐待和环境开发的现实和意识形态,以及它们的跨历史和跨文化连续性。通过一系列生态女性主义视角来审视这些文本,我们可以看到自然与女性的联系如何既为受害者发声,又助长了对她们的奴役。
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引用次数: 0
Reading intimate partner violence in Latin controversiae 在拉丁语争议中解读亲密伴侣暴力
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2024-09-13 DOI: 10.1093/bics/qbae003
Kirsten Parkin
Intimate partner violence—any behaviour within a current or former intimate relationship that causes physical, psychological, or sexual harm—is a public health issue of global proportions. It disproportionately affects women: one in three women report having experienced a form of physical or sexual violence from an intimate partner during their life (World Health Organization 2021). So too intimate partner violence was prevalent in the Roman world. This chapter argues that intimate partner violence plays a significant role in Latin pedagogical exercises of the controversia, by which students came to learn persuasive oratory. It asserts that reading intimate partner violence in the controversiae provides an insight into the foundations of a ubiquitous Roman misogyny that underpins gender-based violence. It also briefly considers how education would have affected the mental outlook of an adolescent and what it meant to be educated in and with intimate partner violence.
亲密伴侣暴力--当前或过去亲密关系中造成身体、心理或性伤害的任何行为--是一个全球性的公共健康问题。它对妇女的影响尤为严重:每三名妇女中就有一人报告在其一生中遭受过亲密伴侣的某种形式的身体暴力或性暴力(世界卫生组织,2021 年)。因此,亲密伴侣暴力在罗马世界也很普遍。本章认为,亲密伴侣暴力在拉丁语教学中的 "争论"(controversia)中扮演着重要角色,学生们通过 "争论 "来学习有说服力的演说。本章断言,通过阅读controversiae中的亲密伴侣暴力行为,可以深入了解罗马人无处不在的厌女症的基础,这种厌女症是性别暴力的基础。报告还简要探讨了教育会如何影响青少年的精神面貌,以及在亲密伴侣暴力中接受教育意味着什么。
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引用次数: 0
The princeps investigates: two cases of domestic violence in Tacitus’ Annals 王子调查:塔西佗《年鉴》中的两起家庭暴力案件
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2024-09-13 DOI: 10.1093/bics/qbae017
Kimberly Harris
This article considers two case studies of intimate partner violence from Tacitus’ Annals: the murders of Apronia in ad 24 (Tac. Ann. 4.22) and Pontia Postumina in ad 58 (Tac. Ann. 13.44). Tacitus’ account of these acts of violence and the legal proceedings that follow are considered in detail to demonstrate that legal and non-legal action could be taken in response to some instances of domestic violence in the ancient Roman world and that the emperor could intervene in certain cases. It examines these case studies in the context of other examples of domestic violence in the Annals as one avenue through which to explore attitudes towards domestic violence in early Imperial Rome.
本文探讨了塔西佗《年鉴》中两个亲密伴侣暴力的案例研究:公元 24 年 Apronia 谋杀案(《塔西佗年鉴》4.22)和公元 58 年 Pontia Postumina 谋杀案(《塔西佗年鉴》13.44)。塔西佗对这些暴力行为的描述以及随后的法律诉讼程序进行了详细研究,以证明在古罗马世界可以采取法律和非法律行动来应对某些家庭暴力事件,而且皇帝可以在某些情况下进行干预。该书结合《年鉴》中的其他家庭暴力案例对这些案例进行了研究,以此探讨早期帝国罗马对家庭暴力的态度。
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引用次数: 0
A tale of two Octavias: historical empathy and intimate partner ‘violence’ 两个屋大维的故事:历史移情与亲密伴侣 "暴力
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2024-09-13 DOI: 10.1093/bics/qbae021
Sarah Lawrence
This paper starts with the contention that the category of ‘violence’ is culturally constructed and varies according to one’s cultural and historical context. This is not intended to excuse contemporary acts that violate our laws and standards, but instead to provide a platform for examining Roman ideas of acceptable and unacceptable force so far as we can access them via texts written by male members of the elite. By examining Nero’s treatment of Octavia as it is depicted in Tacitus’ Annals, I argue that we can identify Roman social/moral condemnation of (technically legal) violence inflicted on Octavia by Nero. However, comparison with the depiction of the same events in the anonymous Octavia demonstrates how conditional this condemnation could be on the victim’s presentation as a moral and social exemplar.
本文首先提出的论点是,"暴力 "的范畴是由文化构建的,并因个人的文化和历史背景而异。这并不是要为当代违反我们的法律和标准的行为开脱,而是要提供一个平台,让我们通过男性精英撰写的文本来研究罗马人关于可接受和不可接受的武力的观念。通过研究塔西佗《年鉴》中描写的尼禄对待屋大维娅的方式,我认为我们可以发现罗马社会/道德对尼禄施加给屋大维娅的暴力(技术上合法)的谴责。然而,与匿名的《屋大维雅》中对同样事件的描述相比,我们可以看出这种谴责是多么地以受害者作为道德和社会楷模为条件。
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引用次数: 0
The abuse of aged parents in the ancient Roman world 古罗马世界虐待年迈父母的现象
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2024-09-13 DOI: 10.1093/bics/qbae002
Tim Parkin
This article focuses on the limited evidence that exists for domestic abuse and violence against older individuals in the Roman world, in particular directed against parents by their offspring. Literary and legal testimony is considered, along with some discussion of skeletal evidence, and particular instances from Roman Egypt are also presented. The article considers questions of gender in this context, and also discusses the way that the evidence typically presents only one side of the picture, a side that may be distorted intentionally or mistakenly by the alleged victim.
本文重点介绍罗马世界中针对老年人的家庭虐待和暴力的有限证据,尤其是父母对子女的虐待和暴力。文章考虑了文学和法律证据,并对骨骼证据进行了一些讨论,还介绍了罗马埃及的一些特殊案例。文章考虑了这一背景下的性别问题,还讨论了证据通常只呈现事情的一面,而这一面可能被声称的受害者有意或错误地扭曲。
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引用次数: 0
When Athens invaded Denmark: reading Thucydides before and during the Second World War 雅典入侵丹麦:第二次世界大战之前和期间的修昔底德阅读
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2023-12-23 DOI: 10.1093/bics/qbad017
Hans Kopp
The Danish politician Hartvig Frisch’s reading of Thucydides at the eve of and during the Second World War is a particularly illuminating example of the modern reception of the Athenian historian. This is not due to any peculiar character of his interpretation, which scarcely differs from other contemporary accounts of the History of the Peloponnesian War as a lesson in seeing the world ‘realistically’. Rather, it is due to Frisch’s eagerness to make the text meaningful in a very practical sense. Addressing fellow socialist politicians, working-class youths, and students alike, and drawing parallels between the situation of his native Denmark and the fate of the Greek island town of Melos in 416 bce, Frisch saw Thucydides’ History as an invaluable guide for the demanding times of the late 1930s and 1940s, in particular for the inhabitants of ‘small nations’ like his own.
丹麦政治家哈特维格-弗里施(Hartvig Frisch)在第二次世界大战前夕和期间对修昔底德的解读,是现代人接受雅典历史学家的一个特别有启发性的例子。这并不是因为他的解读有什么特别之处,他的《伯罗奔尼撒战争史》与当代其他把《伯罗奔尼撒战争史》作为 "现实地 "看待世界的一课的说法几乎没有什么不同。相反,这是由于弗里施渴望使文本具有非常实际的意义。弗里施将修昔底德的《历史》视为 20 世纪 30 年代末和 40 年代艰难时期的宝贵指南,尤其是对于像他自己国家这样的 "小国 "居民而言。
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引用次数: 0
Correction to: Bibliographies 更正:参考书目
4区 历史学 0 CLASSICS Pub Date : 2023-08-25 DOI: 10.1093/bics/qbad019
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引用次数: 0
‘The Divine Plato’: philosophy and literature in the Second Sophistic 《神圣的柏拉图》:《第二诡辩》中的哲学与文学
IF 0.1 4区 历史学 0 CLASSICS Pub Date : 2023-06-01 DOI: 10.1093/bics/qbad016
B. Cartlidge, L. Costantini
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引用次数: 0
期刊
BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES
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