{"title":"Ex Occidente Lux。从神话现象学到地缘政治与本体论——简科·詹纳夫晚期作品中的地缘政治与本体论","authors":"Kosta Benchev","doi":"10.54664/myjr5247","DOIUrl":null,"url":null,"abstract":"Janko Janeff’s book Southeast Europe and the German Spirit (1938) is analyzed through the lens of a fundamental Thracian-Dionysian- Orphic myth, i.e. the birth of being or of light from non-being/nothing/ darkness. It is shown how its geopolitical and ontological/theological consequences are to be drawn accordingly to that purely phenomenological premise concerning the supposed Indo-European Renaissance on the Old Continent as per the views expressed by the author.","PeriodicalId":81110,"journal":{"name":"Diogenes","volume":"36 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Ex Occidente Lux. From Phenomenology of Myth to Geopolitics and Ontology and Vice Versa in the Late Works of Janko Janeff\",\"authors\":\"Kosta Benchev\",\"doi\":\"10.54664/myjr5247\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Janko Janeff’s book Southeast Europe and the German Spirit (1938) is analyzed through the lens of a fundamental Thracian-Dionysian- Orphic myth, i.e. the birth of being or of light from non-being/nothing/ darkness. It is shown how its geopolitical and ontological/theological consequences are to be drawn accordingly to that purely phenomenological premise concerning the supposed Indo-European Renaissance on the Old Continent as per the views expressed by the author.\",\"PeriodicalId\":81110,\"journal\":{\"name\":\"Diogenes\",\"volume\":\"36 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-12-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Diogenes\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.54664/myjr5247\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Diogenes","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54664/myjr5247","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
Janko Janeff的书《东欧洲和德国精神》(1938)是通过一个基本的色雷斯-酒神-俄耳甫斯神话的镜头来分析的，即存在或光从非存在/虚无/黑暗中诞生。它显示了它的地缘政治和本体论/神学后果是如何根据作者所表达的观点，关于旧大陆上假定的印欧文艺复兴的纯粹现象学前提来绘制的。
Ex Occidente Lux. From Phenomenology of Myth to Geopolitics and Ontology and Vice Versa in the Late Works of Janko Janeff
Janko Janeff’s book Southeast Europe and the German Spirit (1938) is analyzed through the lens of a fundamental Thracian-Dionysian- Orphic myth, i.e. the birth of being or of light from non-being/nothing/ darkness. It is shown how its geopolitical and ontological/theological consequences are to be drawn accordingly to that purely phenomenological premise concerning the supposed Indo-European Renaissance on the Old Continent as per the views expressed by the author.
京公网安备 11010802042870号
京ICP备2023020795号-1
分享
求助内容：
应助结果提醒方式：
扫码关注我们
