Joining the Radical Enlightenment: Some Thoughts on Intellectual Identity, Precarity and Sociability in the Eighteenth Century

Historians have for some time asked themselves whether the Radical Enlightenment refers to a cohesive radical wing of the Enlightenment, or whether it merely groups together a number of highly diverse strands of heterodox thought. At the same time, little attention is being given to the ways in which radical thinkers experienced and helped shape the intellectual contexts within which they operated. Although often viewed as isolated individuals, many heterodox, radical, and marginalized thinkers exhibited a keen concern to formulate their intellectual identities and define their place within intellectual landscape. However, the self-perception and self-styling this involved could take on many forms and meanings. In an effort to address these areas, this paper explores how various methods developed to express new intellectual identities and adherence to doctrines, schools of thought, or even concrete groups of thinkers gathered in sociable circles. Considering and applying ideas recently published by Martin Mulsow, and using the radical