马基雅维利的《君主论》:如何三步驳斥美德伦理

M. Stoškus
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摘要

本文考察Niccolò马基雅维利在其著名著作《君主论》中对美德的描述。这位意大利哲学家使用三个不同的论证阶段或步骤。本文对这些步骤进行了分析。有人认为,在每一步中,马基雅维利得出的部分结论在下一步中被忽略了。在最后一步,马基雅维利得出结论,不仅一些美德导致失败,而且所有的美德对一个成功的领导者都是有害的。马基雅维利提出了最有效、最成功的行动方式——狐狸的狡猾,而不是诚实和公正的行动方式。西塞罗的《论官职》有效地帮助我们理解了马基雅维利对美德的激进描述。西塞罗的著作使人们能够解释马基雅维利的《君主论》中使用的所有核心隐喻和类比。比较西塞罗和马基雅维利对同样的美德和罪恶的截然不同的描述,马基雅维利改变了对美德的传统理解,从而反驳了传统的道德和政治哲学。-------------------------- 收到:05/01/2023。综述:20/02/2023。接受:30/03/2023。
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Machiavelli’s The Prince: How to Refute Virtue Ethics in Three Steps
This article examines Niccolò Machiavelli’s account of virtues in his famous work The Prince. The Italian philosopher uses three different stages or steps of argumentation. All these steps are analyzed in this paper. It is argued that in each step, Machiavelli makes partial conclusions which are neglected in the next step. In the last step, Machiavelli concludes that not only some virtues lead to failure, but all virtues are harmful to a successful leader. Instead of an honest and just way of acting, Machiavelli proposes the slyness of a fox – the most effective and successful way of acting. Cicero’s De Officiis effectively helps to understand the radicality of Machiavelli’s account of virtues. Cicero’s work enables one to explain all the central metaphors and analogies used in Machiavelli’s The Prince. Comparing Cicero’s and Machiavelli’s radically different accounts of the same virtues and vices shows that Machiavelli changed the traditional understanding of virtues, thus refuting traditional moral and political philosophy. -------------------------- Received: 05/01/2023. Reviewed: 20/02/2023. Accepted: 30/03/2023.
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