有序社会.和亚里士多德自给自足的政治

IF 0.3 3区 历史学 0 CLASSICS POLIS Pub Date : 2022-05-11 DOI:10.1163/20512996-12340367
S. Varga
{"title":"有序社会.和亚里士多德自给自足的政治","authors":"S. Varga","doi":"10.1163/20512996-12340367","DOIUrl":null,"url":null,"abstract":"\nIn Aristotelian understanding, political autarky does not imply individual isolation, but the order of all human relationships within the (political) community. The final aim is not ‘not-needing-anybody-else-anymore’, the independent identity, but the collective-cooperative shaping and ordering of life in the immediate forms of community. This includes in a special way (i) basic social-anthropological elements, (ii) economic activities, (iii) civic organization, (iv) social-ethical reflection and (v) friendship. These core elements of Aristotle’s specific political autarky make it clear that man is not only a zōon politikon but also a zōon koinonikon and that he can only realize this ‘political autarky’ in community.","PeriodicalId":43237,"journal":{"name":"POLIS","volume":"5 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2022-05-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Geordnete Gemeinschaft. Politische Autarkie bei Aristoteles\",\"authors\":\"S. Varga\",\"doi\":\"10.1163/20512996-12340367\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nIn Aristotelian understanding, political autarky does not imply individual isolation, but the order of all human relationships within the (political) community. The final aim is not ‘not-needing-anybody-else-anymore’, the independent identity, but the collective-cooperative shaping and ordering of life in the immediate forms of community. This includes in a special way (i) basic social-anthropological elements, (ii) economic activities, (iii) civic organization, (iv) social-ethical reflection and (v) friendship. These core elements of Aristotle’s specific political autarky make it clear that man is not only a zōon politikon but also a zōon koinonikon and that he can only realize this ‘political autarky’ in community.\",\"PeriodicalId\":43237,\"journal\":{\"name\":\"POLIS\",\"volume\":\"5 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-05-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"POLIS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/20512996-12340367\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"CLASSICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"POLIS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/20512996-12340367","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
引用次数: 0

摘要

在亚里士多德的理解中,政治上的自给自足并不意味着个人的孤立,而是指(政治)共同体内所有人类关系的秩序。最终的目标不是“不再需要任何人”,独立的身份,而是集体合作,在社区的直接形式中塑造和安排生活。这特别包括(1)基本的社会人类学因素,(2)经济活动,(3)公民组织,(4)社会伦理反思和(5)友谊。这些亚里士多德特有的政治自给自足的核心要素清楚地表明,人不仅是一个zōon politikon,而且是一个zōon koinonikon,他只能在共同体中实现这种“政治自给自足”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Geordnete Gemeinschaft. Politische Autarkie bei Aristoteles
In Aristotelian understanding, political autarky does not imply individual isolation, but the order of all human relationships within the (political) community. The final aim is not ‘not-needing-anybody-else-anymore’, the independent identity, but the collective-cooperative shaping and ordering of life in the immediate forms of community. This includes in a special way (i) basic social-anthropological elements, (ii) economic activities, (iii) civic organization, (iv) social-ethical reflection and (v) friendship. These core elements of Aristotle’s specific political autarky make it clear that man is not only a zōon politikon but also a zōon koinonikon and that he can only realize this ‘political autarky’ in community.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
POLIS
POLIS CLASSICS-
CiteScore
0.50
自引率
0.00%
发文量
33
审稿时长
7 weeks
期刊最新文献
The Concept of Partnership in Book II of the Republic Socratic Contempt for Wealth in Plato’s Republic Praxis as Property: the Concept of Justice in Plato’s Republic Political Performativity in Performance Culture: Xenophon’s Hipparchikos and the Dithyrambic Chorus The King’s House or the Tyrant’s Palace? Rethinking Persia in Herodotus’s History
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1