黑色内陆的鬼影

Coolabah Pub Date : 2021-02-28 DOI:10.1344/CO2021294-16
G. Dolgopolov
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引用次数: 0

摘要

谁是澳大利亚非官方国歌华尔兹玛蒂尔达中的“快乐的流浪汉”?在这篇文章中,我认为在最近的一些去殖民化的犯罪故事中可以听到流浪汉的鬼魂。内陆黑色是一个相对较新的类型类别,描述了澳大利亚犯罪电影的新浪潮,强调土著和白人的关系,并对传统历史采取修正主义的方法。这些电影通常以救赎故事为特色,强调土著和白人警察之间的有效合作。为了解决当前的问题,揭露农村社区黑暗、压抑的秘密是内地黑色电影的共同趋势。我研究了帕特里克·休斯2010年的电影《红山》,认为它是黑色内陆的一个早期挑衅例子,也是《华尔兹·玛蒂尔达》叙事的现代再现,其中流浪汉的复仇幽灵揭露了正在摧毁农村社区的社会裂痕和腐败。我认为,以复仇-救赎叙事为重点的内陆黑色电影类型塑造了围绕着消除殖民历史幽灵的文化对话。
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Ghosting in the outback Noir
Who was the ‘jolly swagman’ in Waltzing Matilda, Australia’s unofficial national anthem? In this essay I argue that the ghost of the swagman can be heard in a number of recent de-colonising crime narratives. Outback Noir is a relatively recent genre category that describes a new wave of Australian crime films that highlight Indigenous and white relations and take a revisionist approach to traditional history. These films often feature redemption stories that highlight effective collaborations between Indigenous and white policing practices. Uncovering a rural communities’ dark, repressed secrets in order to solve a current problem is a common trend in Outback Noir cinema. I examine Patrick Hughes’ 2010 film Red Hill as an early provocative example of Outback Noir and as modern reimaging of the Waltzing Matilda narrative with the swagman’s avenging ghost exposing the social fractures and corruption that are destroying rural communities. I argue that the Outback Noir genre with its focus on revenge-redemption narratives shapes the cultural dialogue around putting the ghosts of the colonial past to rest.
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