画布般的城市

Q3 Arts and Humanities Matatu Pub Date : 2020-06-18 DOI:10.1163/18757421-05101009
Farouk El Maarouf, M. D. El Maarouf
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引用次数: 1

摘要

这座城市反映了一种占有政治,在这种政治上,土地最终会被围墙包围起来供人剥削。城墙——构成城市的实体——是领土所有者,然而这种建筑姿态,远不是无辜的,象征着一种潜伏的欲望,想要拥有领土。本文通过考察当代摩洛哥墙壁的其他含义,通过在拉巴特吉达尔街头艺术节的背景下仔细研究墙壁的诗学和政治,将这一想法带到了家庭,它位于概念的交叉点(如节日,油漆,街头艺术,墙壁,赞助,合作,抵抗,地方和全球)。我们认为,除其他外,JSAF为当地艺术家提供了一个表演的场所,并将他们的思想和艺术愿景转化为大规模的壁画。然而,在权力的注视下,他们的表演强调了城墙存在主义而又矛盾的地位,城墙不仅是视觉逃避的体现,也是艺术/经济机会、不相容的社会情感和有争议的政治的地形。
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City as Canvas
The city reflects a politics of possession, upon which pieces of land ultimately get encircled by walls for exploitation. Walls—the entities that frame up the city—are territory ma(r)kers, yet this architectural gesture, far from being innocent, symbolizes a lurking desire at owning territories in the ma(r)king. This paper brings this idea home by examining the other meanings of the wall in contemporary Morocco, by closely studying the poetics and politics of the wall in the context of the Jidar street art festival of Rabat, situated, as it were, in the intersection of concepts (such as festival, paint, street art, wall, patronage, cooptation, resistance, local and global). We argue that the JSAF presents, among other things, a venue for local artists to perform and translate their thoughts and artistic visions into murals of a grand scale. Yet under the gaze of power, their performances accentuate the existentialist yet ambivalent position of city walls not only as embodiments of visual escape, but also as terrains of artistic/economic opportunities, incompatible social emotions, and contentious politics.
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
9
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