从脆弱的角度、神学和人权的角度叛教

Miftahur Rahmah, Z. Zainuddin
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引用次数: 0

摘要

本研究从法理学、神学和人权的角度审视叛教。选择信仰的自由是全人类的权利。即使在《人权》(Human Rights, HAM)中也详细地提到了基本人权,其中之一就是利益自由和宗教自由。不仅在人权方面,印尼的法律也是如此。伊斯兰教还规定了宗教自由。但今天发生的是叛教的问题,这是伊斯兰教的一个重要问题。这种研究经常发生在穆斯林中,是一个非常敏感的问题,因为离开伊斯兰教或被称为叛教者的人会扰乱各方的感情与和谐,也会扰乱社区的和谐。本研究旨在确定叛教是如何在伊斯兰教,神学和人权的角度。这种类型的研究是图书馆研究。数据是通过与研究相关的书籍和期刊文章收集的。本研究结果表明,宗教信仰不存在强迫性。一个人有选择伊斯兰教或其他任何东西的自由。然而,如果有人选择了伊斯兰教,那么就没有选择的自由了,那个人必须以一种全面的方式服从和服从伊斯兰教的教义。违规者将受到惩罚和制裁。
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Murtad dalam Perspektif Fikih, Teologi, dan Hak Asasi Manusia
This study examines apostasy from the perspective of jurisprudence, theology and human rights. Freedom in choosing beliefs is the right of all humans. Even in Human Rights (HAM) it has been mentioned about basic human rights in detail, one of which is freedom of interest and religion. Not only in human rights, the law in Indonesia is the same. In Islam also regulates freedom of religion. But what is happening today is the issue of apostasy, which is an important issue in Islam. This study often occurs among Muslims and is a very sensitive issue because someone who leaves Islam or is called an apostate will disturb the feelings and harmony of many parties as well as the harmony of the community. This study aims to determine how apostasy is in the perspective of fiqh, theology and human rights. This type of research is library research. Data were collected through books and journal articles related to research. The results of this study indicate that there is no compulsion in adhering to religious beliefs. A person has the freedom to choose Islam or anything else. However, if someone has made his choice to Islam, then there is no freedom to choose anymore, that person must obey and obey the teachings of Islam in a kaffah (comprehensive) manner. There are penalties and sanctions for those who violate.
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