欧洲的穆斯林伦理自立与世俗治理:导论

IF 1.3 0 RELIGION Religion State & Society Pub Date : 2021-10-20 DOI:10.1080/09637494.2021.2000261
Zubair Ahmad, Amin El-Yousfi
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引用次数: 0

摘要

近年来,欧洲关于伊斯兰教的学术研究强调了许多治理穆斯林和伊斯兰教的尝试。在有关世俗主义、安全、融合或更普遍的民族情感的讨论中,穆斯林和伊斯兰教已成为政府权力的目标。然而,这种政府话语、实践或策略的影响很少被分析。为了填补这一空白,我们转向关于穆斯林伦理自我创造的学术研究,并特别询问自由-世俗范式的配置如何管理欧洲的穆斯林主体。聚焦于治理和伦理自我的(重新)构建之间的联系,我们可以看到,在不同的欧洲背景下,通过现代国家、其机构及其代理人的自由世俗权力,伊斯兰伦理和道德承诺是如何受到质疑、谈判甚至重构的。
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Muslim ethical self-making and secular governmentality in Europe: an introduction
ABSTRACT In recent years, scholarship on Islam in Europe has highlighted the many attempts to govern Muslims and Islam. Concerned with discussions about secularism, security, integration, or national sentiments more generally, Muslims and Islam have become a target of governmental power. However, the effects of such governmental discourses, practices, or strategies are rarely analysed. In filling this lacuna, we turn to the scholarship on Muslim ethical self-making and specifically ask how configurations of a liberal-secular paradigm govern Muslim subjects in Europe. Focusing upon the nexus of governmentality and the (re-)making of an ethical self, we make visible the ways Islamic ethical and moral commitments are contested, negotiated, or even restructured through the liberal-secular powers of the modern state, its institutions, and its agents in different European contexts.
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来源期刊
CiteScore
1.90
自引率
10.00%
发文量
28
期刊介绍: Religion, State & Society has a long-established reputation as the leading English-language academic publication focusing on communist and formerly communist countries throughout the world, and the legacy of the encounter between religion and communism. To augment this brief Religion, State & Society has now expanded its coverage to include religious developments in countries which have not experienced communist rule, and to treat wider themes in a more systematic way. The journal encourages a comparative approach where appropriate, with the aim of revealing similarities and differences in the historical and current experience of countries, regions and religions, in stability or in transition.
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