{"title":"瓦努阿图塔纳岛上的道德和地方神信仰以及亲社会偏好的程度","authors":"Tom Vardy, Q. Atkinson","doi":"10.1080/2153599X.2021.2006290","DOIUrl":null,"url":null,"abstract":"ABSTRACT The co-existence of Christian and indigenous “Kastom” belief systems on Tanna Island, Vanuatu provides a rare opportunity to explore the relationship between cooperation and religion. Here, we use data on religious beliefs and practices, religious priming, and four versions of a dictator game at two sites—one predominantly Christian and one predominantly Kastom—to test a suite of hypotheses linking prosocial behavior to beliefs about and commitment to both a powerful moralistic god and a less morally concerned local supernatural force. We found belief that the moralistic god was more punitive did not predict increased giving towards co-religionists but did predict giving more to a religious outgroup member over a co-religionist. Belief that the moralistic god was more rewarding predicted less giving towards a distant coreligionist or outgroup member. Religious commitment predicted giving to a distant coreligionist over someone from one's own village. We did not find any effect of beliefs about and commitment to less morally-concerned local supernatural forces on giving. We also did not find the predicted effects of religious priming on giving. These findings suggest a more complex relationship between religious beliefs and prosocial behavior than current theory can accommodate.","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":"66 1","pages":"79 - 96"},"PeriodicalIF":3.6000,"publicationDate":"2022-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Moralistic and local god beliefs and the extent of prosocial preferences on Tanna Island, Vanuatu\",\"authors\":\"Tom Vardy, Q. Atkinson\",\"doi\":\"10.1080/2153599X.2021.2006290\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT The co-existence of Christian and indigenous “Kastom” belief systems on Tanna Island, Vanuatu provides a rare opportunity to explore the relationship between cooperation and religion. Here, we use data on religious beliefs and practices, religious priming, and four versions of a dictator game at two sites—one predominantly Christian and one predominantly Kastom—to test a suite of hypotheses linking prosocial behavior to beliefs about and commitment to both a powerful moralistic god and a less morally concerned local supernatural force. We found belief that the moralistic god was more punitive did not predict increased giving towards co-religionists but did predict giving more to a religious outgroup member over a co-religionist. Belief that the moralistic god was more rewarding predicted less giving towards a distant coreligionist or outgroup member. Religious commitment predicted giving to a distant coreligionist over someone from one's own village. We did not find any effect of beliefs about and commitment to less morally-concerned local supernatural forces on giving. We also did not find the predicted effects of religious priming on giving. These findings suggest a more complex relationship between religious beliefs and prosocial behavior than current theory can accommodate.\",\"PeriodicalId\":45959,\"journal\":{\"name\":\"Religion Brain & Behavior\",\"volume\":\"66 1\",\"pages\":\"79 - 96\"},\"PeriodicalIF\":3.6000,\"publicationDate\":\"2022-04-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Religion Brain & Behavior\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/2153599X.2021.2006290\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion Brain & Behavior","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/2153599X.2021.2006290","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Moralistic and local god beliefs and the extent of prosocial preferences on Tanna Island, Vanuatu
ABSTRACT The co-existence of Christian and indigenous “Kastom” belief systems on Tanna Island, Vanuatu provides a rare opportunity to explore the relationship between cooperation and religion. Here, we use data on religious beliefs and practices, religious priming, and four versions of a dictator game at two sites—one predominantly Christian and one predominantly Kastom—to test a suite of hypotheses linking prosocial behavior to beliefs about and commitment to both a powerful moralistic god and a less morally concerned local supernatural force. We found belief that the moralistic god was more punitive did not predict increased giving towards co-religionists but did predict giving more to a religious outgroup member over a co-religionist. Belief that the moralistic god was more rewarding predicted less giving towards a distant coreligionist or outgroup member. Religious commitment predicted giving to a distant coreligionist over someone from one's own village. We did not find any effect of beliefs about and commitment to less morally-concerned local supernatural forces on giving. We also did not find the predicted effects of religious priming on giving. These findings suggest a more complex relationship between religious beliefs and prosocial behavior than current theory can accommodate.