记忆,再记忆和后记忆

Q3 Arts and Humanities Matatu Pub Date : 2021-11-22 DOI:10.1163/18757421-05201003
Nilufer E. Bharucha
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引用次数: 0

摘要

对于印度侨民来说,他们在帝国殖民地的新生活成为现在,而留下的国家成为记忆。当流散者试图回忆过去时,他们所做的就是托尼•莫里森(Toni Morrison)所说的“重新记忆”(re-memory)行为。Pheroze Nowrojee重新讲述了他的祖父的故事,他从印度到肯尼亚,在当时被称为乌干达铁路的铁路上运行火车,这是一个重新记忆的例子,因为上一代人的私人记忆被蚀刻在独立的肯尼亚的公共甚至国家空间中。还有一种是玛丽安·赫希所说的后记忆,也可以在散居写作中考虑。虽然《肯尼亚之旅》(2014)讲述了作者祖父的故事,但它不仅仅是一本帕西琐罗亚斯德教家庭回忆录。在祖父的故事中,交织着对殖民主义和新旧家园的更广泛的叙述。
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Memory, Re-memory and Post-memory
For the Indian diaspora their new lives in the Imperial colonies became the present and the country left behind became memory. As the diasporics tried to recall the past, they dealt in what Toni Morrison has called the act of re-memory. Pheroze Nowrojee’s re-telling of the tale of his grandfather, who went from India to Kenya to run the trains on what was then called the Uganda Railways, is a case of re-memory, as the private memories of an earlier generation are etched into public and even national spaces of independent Kenya. There is also what Marianne Hirsch calls post-memory which can also be considered in the case of diasporic writing. While A Kenyan Journey (2014) tells the story of the author’s grandfather, it is much more than just a Parsi Zoroastrian family’s memoir. Intertwined in the grandfather’s story are the wider narratives of colonialism and old and new homelands.
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
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9
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