在Rebo pung坚习俗仪式中,具有象征意义的巨嘴鸟的道德和教育价值

I. Damayanti, Muhammad Shaleh Assingkily, Izzatin Kamala
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引用次数: 1

摘要

传统的rebo pungkasan仪式是爪哇人民传统上进行的文化仪式,包括Wonokromo村社区,以表达对安拉的感激之情。这个仪式使用lemper raksasa作为一个特殊的图标,其中包含了小学儿童的道德信息。本文的目的是讨论在传统仪式rebo pungkasan小学儿童中,lemper raksasa所包含的道德信息。因此,作为讨论的提法,从lemper raksasa中获得了什么道德信息,道德信息是如何传递的,以及为什么传统值得保留。本文采用定性研究方法,以DIY班图尔县普雷雷特区Wonokromo村村民开展的热布蓬卡山为背景。研究结果表明:(1)“香蕉叶”象征着儿童的“问题”学习,“糯米”象征着儿童学习的“最初享受”,“肉糜”象征着儿童学习成为“生活的供给”,“香蕉叶”象征着儿童学习的“问题”学习;(2)通过邀请儿童rebo pungkasan来传递象征性的道德信息,并将其口头内化给每个儿童;(3)为了保护文化,它被用作娱乐手段、旅游资产、“silaturahmi”媒体和社会融合的手段
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Pesan Moral dan Nilai Pendidikan dari Simbolik Lemper Raksasa dalam Upacara Adat Rebo Pungkasan
The traditional ceremony of rebo pungkasan is a cultural ritual that has been traditionally carried out by the Javanese people, including the Wonokromo Village community as an expression of gratitude to Allah. This ritual uses lemper raksasa as a special icon that contains moral messages for elementary children. The purpose of this paper is to discuss the moral message contained in lemper raksasa  in the traditional ceremony rebo pungkasan for elementary age children. Therefore, as a formulation of the discussion, what moral messages from lemper raksasa for elementary-age children, how the moral message was given and why the tradition is worth preserving. This paper used a qualitative approach with the background of rebo pungkasan carried out by the people of Wonokromo Village, Pleret District, Bantul Regency, DIY. The results of this study indicate that (1) lemper raksasa is symbolically valued moral message to children of primary age, in the form of ‘daun pisang’ (banana leaves) as a symbol of the ‘problem’ learning of children, ‘ketan’ (sticky rice) as a symbol of ‘initial enjoyment’ of children’s learning and minced meat as a symbol of learning to become a ‘provision of life’ of children; (2) the symbolic moral message is given to children by inviting children to rebo pungkasan and to internalize it verbally to each child; (3) to preserve the culture, it is functioned as a means of entertainment, tourism assets, a media of ‘silaturahmi’ and a means of social integration
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